Molecular and isotopic traces of cooking and consumption of fish at an Early Medieval manor site in eastern middle Sweden

This paper is a presentation of a comparison between prehistoric food culture signals obtained through analyses of lipid food residues in pottery, i.e. pottery-use, from settlement remains on one hand and bone chemical analyses of human skeletal remains from an adjacent and contemporary cemetery on the other. The materials derive from the Early Medieval site Tuna in Alsike par., Uppland, Sweden. The results show a discrepancy between the two food signals and it is argued that pottery-use do not by necessity reflect everyday diet. But it is also argued that the integration of several food signals together with contextual archaeological data is a fruitful way to begin to understand the complexity of prehistoric cultures of food.     

Trust and Confidence: A Study of Young Queenslanders

This paper provides a unique perspective on trust in Australian society using data from the first wave of a longitudinal study of young people in Queensland. Questions central to young people's expectations regarding institutions and significant others are interrogated. Trust assumes critical importance in this context because it is an important aspect of the future-oriented deliberative processes young people engage in. Gender, indigenous status and religiosity are key determinants of trust across a range of indicators. Boys are less likely than girls to trust significant others such as friends and siblings or to trust environmental groups, but are more trusting of sportspeople, television and the Internet. Aboriginal children are more trusting of their siblings, teachers and neighbours, but less so of their parents. ‘Smart’ children are more trusting of their teachers and schools and feel more confident about their future, while general life satisfaction is positively associated with most measures of trust.     

Post-Socialist Transition in Serbia and Its Unsustainable Path

Since the beginning of its post-socialist transition, Serbia has been going through a major political and economic crisis, thus isolated from the mainstream trends of the European integration and convergence. The country's comparative advantages and competitiveness have worsened in terms of two key aspects, that is, its structural qualities and its territorial capital. The economic recovery after the year 2000 assumed a form of “growth without development”, mostly based on poorly legitimized transition reforms, whereby Serbia's inherent unsustainable spatial development patterns have been perpetuated. Today, Serbia finds itself in the position of an economic, ecological and financial semi-colony of a few powerful international political, economic and financial actors, paralleled by the collapse of its strategic thinking, research and governance. Rather bleak development prospects for Serbia call for prompt further research on predictable development scenarios. Therefore, we have discussed the key issues in the current planning system and practice and analysed the basic elements of the prospective future using the scenario approach.     

The changing identity of the Central European city: the case of Katowice

The issue of diverse identities imprinted on the urban landscape as the result of political changes and the struggle for power between different social and ethnic groups is analysed here using the example of Katowice, the capital and largest urban centre in Upper Silesia, Poland. Basing their conclusions on systematic investigation of the most important changes and features in the cityscape in five clearly distinct historical periods, the authors explore the conditions and mechanisms of the creation of the city’s symbolic landscape and its links with urban identity. They argue that Katowice represents a peculiar model of urban identity formation in Central and Eastern Europe that has to date not been researched in any depth, in which each successive historical period represents a rupture with the foregoing values and ideas and an attempt to make a new, lasting imprint on the material outlook of the city. The development of such a model of identity is the result of the complex interplay between the city’s changing geopolitical context and its economic and functional development path.     

The Neolithic of the eastern Baltic

This survey of the Baltic Neolithic, from Vistula to the Gulf of Finland, highlights the results of research during the last 30 years. The primary Baltic Neolithic is represented by two indigenous cultures, Narva and Nemunas. Their hunting, fishing, and gathering subsistence strategies gradually expanded to include domesticated plants and animals. The Comb-and-Pit Ornamented Pottery, Globular Amphora, Corded Ware, Bay Coast, and Boat-Axe cultures are also described. Within the Baltic Neolithic, I emphasize the origin, technology, economy, settlement, ritual, ethnic origins, and relationships among the various Neolithic populations. There is then a discussion of the origin of the Baltic linguistic group (Latvian, Lithuanian, and Old Prussian); this is associated with the appearance of the Late Neolithic Corded Ware culture, whose people integrated with local populations, leading to the development of the Bay Coast culture. Late Neolithic developments are associated with the Finno-Ugrian linguistic group in the northern Baltic.     

City with or without God? Features of post-secularism in religious landscape of post-communist Prague

The religious climate caused significant changes over the last few decades which led to intense debates about post-secularism in Western Europe. However, there is particularly a distinct lack of analyses of the features of post-secularism in post-communist cities. The paper draws on the case study of Prague where the religious landscape is in many ways unique in a European context because of its highly secularized society. Nevertheless, Prague also experienced a revival of religious life, which has found expression in the religious landscape (not only) through the emergence of new sacral structures, pluralization of religion and post-secular rapprochement in religious institutions. The paper examines the convergent and contradictory processes shaping the religious and non-religious landscape in Prague and therefore opens the discussion about post-secularism in post-communist context. The results point to the importance of historical, social, and urban development for the new geographies of religion. New areas of research should also draw attention on the new religious movements and alternative spirituality which helps to explain the relationship between sacred and secular phenomena in current European society and space and the re-definition of the minority role of religion in the secular society.     

Pillar Tombs and the City: Creating a Sense of Shared Identity in Swahili Urban Space

This paper reviews published research on Swahili pillar tombs, as a specific type of tombs built of stone, by summarising records on almost fifty sites on the east coast of Africa. Dated to the 13th–16th centuries AD, the pillar tombs represented a core component of Swahili urban space. By considering their spatial setting, characteristics and comparative case studies from Africa and the Indian Ocean world, the paper reconsiders how pillar tombs might have functioned as a type of material infrastructure for creating social ties and notions of shared identity in a society that has never formally united.