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Monica H. Green 《History Compass》2009,7(4):1218-1245
Hitherto peripheral (if not outright ignored) in general medieval historiography, medieval medical history is now a vibrant subdiscipline, one that is rightly attracting more and more attention from ‘mainstream’ historians and other students of cultural history. It does, however, have its particular characteristics, and understanding its source materials, methods, and analytical limitations may help those not trained in the field better navigate, explore and potentially contribute to its possibilities for illuminating the intersections of medicine and health with other aspects of medieval culture. Although this article focuses primarily on western Europe, many of its observations are also relevant to the Islamic world and Byzantium precisely because all three cultures shared many of the same intellectual traditions and social structures. The attached bibliography serves as a general introduction to the current state of the field. 相似文献
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Monica A. Coleman 《Political Theology》2017,18(4):340-353
This article offers the story of Nobel Peace Prize winner Wangari Maathai as a starting point for investigating pressing issues in twenty-first century liberation theologies. Maathai’s story reveals that liberation theologies must still wrestle with the complexity of ongoing oppression and its maldistributed suffering, and a spirituality that is multiply religious. The argument begins by addressing William R. Jones’ challenge to early black theologies with the proposal of a postmodern womanist theology. The author also suggests embracing W.E.B. DuBois’ understanding of double consciousness as a metaphor for discussing religious pluralism that straddles religious categorization. Drawing from the resources of black and womanist theologies, postmodern process metaphysics and black studies, this article offers a framework to understand oppression, human agency, divine justice, and the constructive possibility of narratives and language that allows us to understand and articulate creative ways of speaking about religious pluralism and theorizing liberation theologies outside Christian paradigms. 相似文献
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Monica. C. van der Haagen-Wulff 《Postcolonial Studies》2018,21(1):49-64
This article continues the focus on German-Australian militarised modernities through the Second World War to the present day. It draws on the author’s own family history, beginning with the memories evoked by her grandparents’ house in northern Sydney, built between 1950 and 1953. Named ‘Gorgobad’, Persian for ‘place of the wolves’, it resonates with a family history that involves German colonial investments in post-First World War Iran, the global geopolitical upheavals of the Second World War, which drew her family into separate histories of refuge, British imprisonment and deportation and, finally, building a new home in Australia. The essay asks pertinent questions about the entanglement of hegemonic racialised orders in Europe with the very racialised orders of the grounds on which Gorgobad was built. 相似文献
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In 1403, a Jewish midwife, Floreta, widow of Aquinon d'Ays, was brought before the criminal court of Marseille to answer for the death in childbirth of a Christian woman. Floreta was charged with having performed a procedure that precipitated the patient's haemorrhaging and death. This is the first known case of a malpractice trial against a midwife and an unusual case of anti-Judaic sentiment in a city hitherto quite tolerant of its Jewish minority population. Aside from Floreta's statements in her own defence, all the recorded testimony comes from Christian women who were present in the birthroom, giving us a rare glimpse inside that female preserve. Although the final outcome of the case is not known, Floreta vigorously appealed the ruling that she be tortured to elicit a confession. This essay presents an edition and translation of a portion of the trial record, setting it into the context of Marseille legal procedure, obstetrical knowledge of the time, and changes in anti-Judaic sentiment in early fifteenth-century Marseille. 相似文献
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This paper agrees that universal models of childhood must be unpacked in order to reveal the diversity of ‘other childhoods’ in the global south, but argues that local, culturally specific understandings of childhood also need to be theorised and deconstructed. We attempt to do this by exploring experiences that are ‘other’ to ‘other childhoods’ and so examine the ‘un-childlike’ issues of young peoples' sexual health and child household headship in Zimbabwe. We contend that a century of contestation around the social production of identities in and through space has produced local contemporary understandings of childhood that seriously endanger youngsters in an era of HIV/AIDS. We argue both that other dimensions of ‘other childhoods’ must be recognised locally and that local understandings of childhood require greater international recognition if the pandemic is to be tackled. Finally, our exploration of these ‘margins’ of human experience lead us to believe that children must be understood both as competent and independent agents of social change and as vulnerable social becomings in need of protection. 相似文献
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How has the history of the twentieth century affected the extent of female disadvantage in child survival in China, South Korea and India, and how has this in turn shaped spousal availability and marriage payments? These three countries have similar kinship systems which generate discrimination against girls, and they show the highest levels of excess female child mortality in the world. This article explores how the extent of excess female child mortality was influenced by historical events in these countries in the period 1920–90, and discusses some of the substantial social ramifications of resulting changes in sex ratios. The authors hypothesize that these changes encouraged the retention of brideprice in China while dowry became the norm in India, and illustrate how these demographic changes have influenced the extent and manifestations of violence against women. 相似文献
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Monica L. Smith 《Journal of Archaeological Method and Theory》2015,22(4):1215-1237
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