Topoiesis de las instancias enunciativas

ABSTRACT

The literary text is a communicative situation that involves a sender, a message, and a receiver. Literary theorists and critics have extensively studied the different instances of enunciation, making it clear that the author of a literary text is not the enunciator of it. This article intends to show that each one of them belongs to a distinctive level: those of the communicative situation and the enunciative situation. This article intends to show the space-time axis related to the situations mentioned above. This would allow the researcher to find the mechanisms of power that lie behind the authorization or discredit of a speech. By doing so, we intend to extend the analysis of the literary work, including the context of creation of the literary text. We would like to focus our attention on three aspects related to the enunciator: topoiesis of the communicative situation, topoiesis of the enunciative frame, and topoiesis of the writing individual.     

Theorising other, ‘other childhoods’: Issues emerging from work on HIV in urban and rural Zimbabwe

This paper agrees that universal models of childhood must be unpacked in order to reveal the diversity of ‘other childhoods’ in the global south, but argues that local, culturally specific understandings of childhood also need to be theorised and deconstructed. We attempt to do this by exploring experiences that are ‘other’ to ‘other childhoods’ and so examine the ‘un-childlike’ issues of young peoples' sexual health and child household headship in Zimbabwe. We contend that a century of contestation around the social production of identities in and through space has produced local contemporary understandings of childhood that seriously endanger youngsters in an era of HIV/AIDS. We argue both that other dimensions of ‘other childhoods’ must be recognised locally and that local understandings of childhood require greater international recognition if the pandemic is to be tackled. Finally, our exploration of these ‘margins’ of human experience lead us to believe that children must be understood both as competent and independent agents of social change and as vulnerable social becomings in need of protection.     

Has the Income Share of the Middle and Upper‐middle Been Stable around the ‘50/50 Rule’, or Has it Converged towards that Level? The ‘Palma Ratio’ Revisited

In an article published in this journal in 2011, an alternative measure of inequality was suggested, which has subsequently become known as ‘the Palma Ratio’. In this new article, the author of the original proposal revisits the argument for such a measure. Using new data, he examines whether the current remarkable homogeneity in the income share of the middle and upper‐middle around the world — the foundation of the so‐called ‘Palma Ratio’ — is an historically stable stylized fact, or whether it is a new phenomenon, the outcome of a process of convergence towards the current ‘50/50 Rule’ (in which half of the population in each country located within deciles 5 to 9 tends to appropriate about 50 per cent of the national income, or just above). Although partly written in response to a comment on the 2011 paper (published in this issue), the article also makes a substantive further contribution to the literature on inequality and the statistics to measure it.     

Metaphysics,Metaphor and Multiplicity: A Postmodern Womanist Theology for Today's Thorniest Religious Issues

This article offers the story of Nobel Peace Prize winner Wangari Maathai as a starting point for investigating pressing issues in twenty-first century liberation theologies. Maathai’s story reveals that liberation theologies must still wrestle with the complexity of ongoing oppression and its maldistributed suffering, and a spirituality that is multiply religious. The argument begins by addressing William R. Jones’ challenge to early black theologies with the proposal of a postmodern womanist theology. The author also suggests embracing W.E.B. DuBois’ understanding of double consciousness as a metaphor for discussing religious pluralism that straddles religious categorization. Drawing from the resources of black and womanist theologies, postmodern process metaphysics and black studies, this article offers a framework to understand oppression, human agency, divine justice, and the constructive possibility of narratives and language that allows us to understand and articulate creative ways of speaking about religious pluralism and theorizing liberation theologies outside Christian paradigms.     

Modeling the Impact of Technological Innovation on Environmental Efficiency: A Spatial Panel Data Approach

Technological progress has widely been acknowledged as a key driver in the achievement of environmental sustainability, and a new concern has recently arisen for assessing the role of differences in regional innovation performances with respect to the pursuit of pollution targets. We investigate the impact of innovative activities on environmental efficiency at the regional level, adopting a spatial panel data approach to account for dependence between geographical observations and to get deeper insights into spatial knowledge spillovers arising from agglomeration economies. The spatial panel analysis covers 103 Italian provinces (equivalent to NUTS3 regions) on four major air pollutants (i.e., CO₂, CH₄, NMVOC, CO) over the 1995–2010 period. Our findings show that the state of local technology development, proxied by patents, has a positive impact on GDP emission efficiency and that its magnitude is higher for more localized pollutants as a result of larger spillover effects. Finally, to analyze the Italian North-South dualism of emission levels of pollutants, we offer a spillover effect study to emphasize the remarkable difference among effects in the territory. This calls for closer attention to the local relevance of the pollution damage when environmental impact of innovation strategies is to be evaluated.     

Jewish spaces and Gypsy spaces in the cultural topographies of a New Europe: heritage re-enactment as political folklore

The European phenomenon of Jewish spaces was first described in the mid-1990s. They were then defined as themed environments initiated and operated by non-Jews, often located in historical Jewish neighbourhoods. Since then Jewish spaces have become a well-established concept in the media and among academics. This article explores Gypsy spaces as analogous to Jewish spaces. The paper compares two cases, the Gypsy pilgrimage to Saintes-Maries-de-la-Mer in southern France and the Jewish Culture Festival in the Polish town of Kraków. There are striking parallels between the thriving Gypsy music festivals, Gypsy horse fairs and Gypsy pilgrimages on the one side, and Jewish Culture Festivals on the other. The author formulates some hypotheses as to why Gypsy spaces have not yet been recognised and dealt with more extensively. To conclude, the Jewish and Gypsy spaces are situated in a European landscape of remembrance and interpreted as heritage re-enactment within the framework of European integration.     

The Paradox of Contemporary Immigrant Political Mobilization: Organized Labor, Undocumented Migrants, and Electoral Participation in Los Angeles

This article illuminates a paradox in the contemporary political mobilization of new Americans. While labor unions are taking an increasingly active role in the successful mobilization of foreign‐born residents in electoral politics, a substantial number of these newly mobilized Americans are undocumented migrants and residents, and thus are members of a growing and permanently disenfranchised working class. While this marginalized labor force benefits capital, an expanding long‐term, non‐citizen population presents a serious challenge to democratic politics. In this article, I discuss a case study which demonstrates both sides of this paradox. Facilitated by broader Latino political mobilization, their membership in progressive labor unions, and labor's shifting political strategy, many undocumented residents of Los Angeles are participating in candidate endorsements, campaign rallies, and "get out the vote" efforts, even though they are unable to vote on election day. Their actions portend future reconfigurations of the boundaries which surround citizenship and suffrage.     

The trial of Floreta d'Ays (1403): Jews,Christians, and obstetrics in later medieval Marseille

In 1403, a Jewish midwife, Floreta, widow of Aquinon d'Ays, was brought before the criminal court of Marseille to answer for the death in childbirth of a Christian woman. Floreta was charged with having performed a procedure that precipitated the patient's haemorrhaging and death. This is the first known case of a malpractice trial against a midwife and an unusual case of anti-Judaic sentiment in a city hitherto quite tolerant of its Jewish minority population. Aside from Floreta's statements in her own defence, all the recorded testimony comes from Christian women who were present in the birthroom, giving us a rare glimpse inside that female preserve. Although the final outcome of the case is not known, Floreta vigorously appealed the ruling that she be tortured to elicit a confession. This essay presents an edition and translation of a portion of the trial record, setting it into the context of Marseille legal procedure, obstetrical knowledge of the time, and changes in anti-Judaic sentiment in early fifteenth-century Marseille.