A Speleothem Record of Early British and Roman Mining at Charterhouse,Mendip, England

The laser ablation ICP–MS transect of a speleothem from GB Cave, close to Charterhouse, Mendip Hills, UK, records Pb variations over the past 5 ka. The speleothem record correlates well with the known historical record of lead mining in the district, the principal features of which include: the Roman lead mining peak; the Dark Ages cessation; gradual, episodic revival up to the late 16th century peak; the 17th century collapse and subsequent recovery; and the final short‐lived burst at the end of the 19th century. This correlation supports the assumption that the pre‐Roman lead record also derives from local mining. Thus, this record is the first example of quantifying ancient human mining activity through trace element signature of a speleothem. This record also provides the first solid evidence of significant pre‐Roman mining activity in the Charterhouse region, and the first solid dating of that activity. This pre‐Roman mining can be divided into three main peaks dated to 1800–1500 bc , 1100–800 bc and 350–0 bc .     

The role of the Toronto Girls' Home, 1863-1910

It has been suggested that the role of Ontario children's homes, who had for half a century been helping disadvantaged children, changed significantly and immediately under the 'Children's Protection Act of 1893'. However, the records of the girls admitted to Toronto Girls' Home from 1863 to 1910 suggest that this was not the case, for this home at least. For most of their history, their core clientele was the children of poor respectable parents dealing with a crisis or who could not both work and care for their children. Thus, although prior to 1893 they did also care for a significant number of neglected children, and after 1893 fewer such children were admitted, the Home continued for more than 20 years to help families as they always had, providing a form of family support for which the child protection system was not designed.     

Hohokam and Patayan interaction in southwestern Arizona: evidence from ceramic compositional analyses

Ceramic raw material use is one line of evidence for prehistoric territorial boundaries and social interaction. In this paper, we characterize the raw materials used by Hohokam and Patayan potters along the western Hohokam frontier, using data from oxidation analysis, laser-ablation inductively-coupled plasma spectrometry, and petrographic analysis. The sample includes 150 sherds from three sites (AZ Z:1:29[ASM], AZ Z:1:30[ASM], and BMGR-02-F-04) south of Gila Bend, Arizona. Similar Lower Gila River sediments were used for Hohokam and Patayan ceramics during the period A.D. 700–1150. Patayan potters apparently used clay sources from an area dominated by Hohokam settlements, and their ceramics were transported at least 50 km into the desert interior, perhaps representing seasonal movements between the river and the desert.     

Metaphysics,Metaphor and Multiplicity: A Postmodern Womanist Theology for Today's Thorniest Religious Issues

This article offers the story of Nobel Peace Prize winner Wangari Maathai as a starting point for investigating pressing issues in twenty-first century liberation theologies. Maathai’s story reveals that liberation theologies must still wrestle with the complexity of ongoing oppression and its maldistributed suffering, and a spirituality that is multiply religious. The argument begins by addressing William R. Jones’ challenge to early black theologies with the proposal of a postmodern womanist theology. The author also suggests embracing W.E.B. DuBois’ understanding of double consciousness as a metaphor for discussing religious pluralism that straddles religious categorization. Drawing from the resources of black and womanist theologies, postmodern process metaphysics and black studies, this article offers a framework to understand oppression, human agency, divine justice, and the constructive possibility of narratives and language that allows us to understand and articulate creative ways of speaking about religious pluralism and theorizing liberation theologies outside Christian paradigms.     

LA-ICP-MS analysis of quartzite from the Upper Gunnison Basin,Colorado

We report the results of LA-ICP-MS analysis of 402 quartzite samples representing 48 collection loci in the Upper Gunnison Basin (UGB), Colorado and determine the extent to which the sources can be geochemically discriminated from one another using this non-destructive technique. The ability to differentiate among the sources would open the door to provenance studies of the quartzite chipped-stone tools and debitage that constitute 95% or more of most of the 3000-plus prehistoric site assemblages documented in the UGB. Our samples represent prehistorically quarried and non-quarried quartzite sources, including outcrop (primary) and gravel (secondary) deposits. The results reveal spatial and chronological trends in quartzite elemental composition that can be exploited for provenance determinations of quartzite artifacts from UGB sites, albeit using an assemblage-based sourcing strategy that differs from the familiar approach of “matching” obsidian artifacts to their statistically likeliest geological source. We offer a preliminary version of a sourcing protocol for UGB quartzite.     

Jewish spaces and Gypsy spaces in the cultural topographies of a New Europe: heritage re-enactment as political folklore

The European phenomenon of Jewish spaces was first described in the mid-1990s. They were then defined as themed environments initiated and operated by non-Jews, often located in historical Jewish neighbourhoods. Since then Jewish spaces have become a well-established concept in the media and among academics. This article explores Gypsy spaces as analogous to Jewish spaces. The paper compares two cases, the Gypsy pilgrimage to Saintes-Maries-de-la-Mer in southern France and the Jewish Culture Festival in the Polish town of Kraków. There are striking parallels between the thriving Gypsy music festivals, Gypsy horse fairs and Gypsy pilgrimages on the one side, and Jewish Culture Festivals on the other. The author formulates some hypotheses as to why Gypsy spaces have not yet been recognised and dealt with more extensively. To conclude, the Jewish and Gypsy spaces are situated in a European landscape of remembrance and interpreted as heritage re-enactment within the framework of European integration.     

The Paradox of Contemporary Immigrant Political Mobilization: Organized Labor, Undocumented Migrants, and Electoral Participation in Los Angeles

This article illuminates a paradox in the contemporary political mobilization of new Americans. While labor unions are taking an increasingly active role in the successful mobilization of foreign‐born residents in electoral politics, a substantial number of these newly mobilized Americans are undocumented migrants and residents, and thus are members of a growing and permanently disenfranchised working class. While this marginalized labor force benefits capital, an expanding long‐term, non‐citizen population presents a serious challenge to democratic politics. In this article, I discuss a case study which demonstrates both sides of this paradox. Facilitated by broader Latino political mobilization, their membership in progressive labor unions, and labor's shifting political strategy, many undocumented residents of Los Angeles are participating in candidate endorsements, campaign rallies, and "get out the vote" efforts, even though they are unable to vote on election day. Their actions portend future reconfigurations of the boundaries which surround citizenship and suffrage.     

The trial of Floreta d'Ays (1403): Jews,Christians, and obstetrics in later medieval Marseille

In 1403, a Jewish midwife, Floreta, widow of Aquinon d'Ays, was brought before the criminal court of Marseille to answer for the death in childbirth of a Christian woman. Floreta was charged with having performed a procedure that precipitated the patient's haemorrhaging and death. This is the first known case of a malpractice trial against a midwife and an unusual case of anti-Judaic sentiment in a city hitherto quite tolerant of its Jewish minority population. Aside from Floreta's statements in her own defence, all the recorded testimony comes from Christian women who were present in the birthroom, giving us a rare glimpse inside that female preserve. Although the final outcome of the case is not known, Floreta vigorously appealed the ruling that she be tortured to elicit a confession. This essay presents an edition and translation of a portion of the trial record, setting it into the context of Marseille legal procedure, obstetrical knowledge of the time, and changes in anti-Judaic sentiment in early fifteenth-century Marseille.     

Gender Bias in China,South Korea and India 1920–1990: Effects of War,Famine and Fertility Decline

How has the history of the twentieth century affected the extent of female disadvantage in child survival in China, South Korea and India, and how has this in turn shaped spousal availability and marriage payments? These three countries have similar kinship systems which generate discrimination against girls, and they show the highest levels of excess female child mortality in the world. This article explores how the extent of excess female child mortality was influenced by historical events in these countries in the period 1920–90, and discusses some of the substantial social ramifications of resulting changes in sex ratios. The authors hypothesize that these changes encouraged the retention of brideprice in China while dowry became the norm in India, and illustrate how these demographic changes have influenced the extent and manifestations of violence against women.