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11.
Monica Rico 《对极》1998,30(2):119-134
In the late-nineteenth century, open-range cattle ranching in the American West became popular among the British upper classes both as an investment and as a vocation. However, after a severe winter in 1886–1887, many of these enterprises failed and foreign investment in the American range cattle industry waned. This paper examines the experiences of British ranchers in Wyoming and in particular the career of Moreton Frewen (1857–1924) in order to explore the dialectical relationship between culturally constructed nature, shaped by discourses of class and gender, and material nature, itself transformed by capitalist production. Although from an élite family, Frewen lacked the financial resources necessary to sustain the kind of life to which he felt he was entitled. The great profits and excellent big-game hunting supposedly available to ranchers attracted him to the Powder River region of Wyoming, where he began a ranch that failed in the crisis of 1886–1887. British images of a bountiful American nature spurred investment, but also led to ranching practices that were ultimately harmful to the ranges upon which cattle depended. A detailed study of the élite British ranchers provides insight into the specific cultural, historical, environmental, and local contexts within which global capital expansion takes place.  相似文献   
12.
The ‘street’ and ‘youth’ have long been issues of social concern and the subject of research both in Brazil and elsewhere. The perception and experiences of youth in relation to the street, however, and the corresponding gender and class relations which permeate these, remain an under-researched topic. Drawing on fieldwork conducted in low- and middle-income neighbourhoods in Recife, this paper shows how the street consists of different spaces and how the youth experience corresponding layers of socio-spatial exclusions and inclusions which vary over time.  相似文献   
13.
In the mid-nineteenth century, Parsis reestablished ties with Zoroastrians in Iran that had languished due to decades-long internal unrest in Iran. In 1854 reformists in India established the Society for the Amelioration of Conditions in Iran and sent a representative to Iran—Maneckji Hataria. Hataria was charged with eliminating the onerous non-Muslim tax owed by the Zoroastrians (the jaziyeh). Hataria also organized the Iranian Zoroastrian community, and funded a variety of community projects. He also brought Parsi reformist ideas to Iran, and attempted to reshape Iranian religious practice and belief along Parsi lines. This article explores the effects of Parsi reformist ideas on Iran, and Hataria's own writings concerning Zoroastrianism and its relationship to Iranian national identity.  相似文献   
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Community‐based conservation is experiencing a crisis of identity and purpose as a result of a disappointing track record and unresolved deficiencies. The latter include over‐simplified assumptions and misconceptions of “community,” the imposition of externally designed and driven projects at the community level, a focus on conservation outcomes at the expense of community empowerment and social justice, and limited attention to participatory processes. New approaches are urgently needed to address these weaknesses and to counter a rising trend towards environmental protectionism and a preference for conservation approaches at an eco‐regional scale that threaten the interests of local and Indigenous communities. We propose that three core principles of community‐based participatory research (CBPR)—(1) community‐defined research agenda; (2) collaborative research process; and (3) meaningful research outcomes—hold much promise. Drawing on the experience of a research partnership involving the James Bay Cree community of Wemindji, northern Quebec, and academic researchers from four Canadian universities, we document the process of applying these principles to a community‐based conservation project that uses protected areas as a political strategy to redefine relations with governments in terms of a shared responsibility to care for land and sea. We suggest that basic assumptions of CBPR, including collaborative, equitable partnerships in all phases of the research, promotion of co‐learning and capacity building among all partners, emphasis on local relevance, and commitment to long‐term engagement, can provide the basis for a revamped phase of community‐based conservation that supports environmental protection while strengthening local institutions, building capacity, and contributing to cultural survival.  相似文献   
15.
The present paper explores the potentials of trace elements in human dental enamel to indicate mobility and to detect the presence of individuals who had migrated into a community after childhood. Three Pre-Hispanic samples of infants from the Yucatán peninsula were chosen, one from the northern coast (Xcambó), one from the coast of the Gulf of Mexico (Campeche) and the last one from the tropical inland rain forest (Calakmul). Infants’ first permanent molars are the term of reference because infants were very likely born in the same place where they died and therefore are supposed to represent the local geo-chemical environment. Their chemical signature was then compared to the one of the adults from the site of Xcambó. The elemental composition was recorded by means of laser ablation-time of flight-ICP-MS. Sr and Ba (and secondly Mg and I) discriminate well the three infant samples. All the Early Classic adults from Xcambó fall within the range of variation of the site’s infants, while 25% of the Late Classic adults fall outside the range in agreement with archaeological, bioarcheological, and isotopic evidence. LA-ICP-Ms analyses of trace elements in archaeological samples can be an important analytical tool to detect foreigners in local populations. The selection of infants as reference values helps reduce the limits faced by trace element analyses in past human populations studies.  相似文献   
16.
The city of Nanjing in the late Ming period (1550–1644) was a bustling commercial and cultural centre. In its pleasure quarter along the Qinhuai River, literati and officials mingled with elite courtesans who, educated in painting, poetry and music, used their cultural capital in order enhance their visibility and sociability, and obtain the literati's patronage. The extraordinary gender relations of the entertainment district were specific to its socio‐historical environment, where courtesans, although still highly dependent on men, partook in the public scene and exceeded some gender stereotypes and Confucian values, as they owned material goods and enjoyed higher physical mobility than their female counterparts in the gentry. The geographical space shared by courtesans and literati was principally a social and intellectual space, where they generated cultural productions and established social practices. In order to explore the concepts of gender and space in urban settings, this article analyses the case of the as redundant elite courtesan Ma Shouzhen (1548–1604), who was a renowned painter and poetess. A close look at her case contributes to further understanding the construction of social space and expressions of gendered subjectivity in the southern metropolitan courtesan environment.  相似文献   
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This article continues the focus on German-Australian militarised modernities through the Second World War to the present day. It draws on the author’s own family history, beginning with the memories evoked by her grandparents’ house in northern Sydney, built between 1950 and 1953. Named ‘Gorgobad’, Persian for ‘place of the wolves’, it resonates with a family history that involves German colonial investments in post-First World War Iran, the global geopolitical upheavals of the Second World War, which drew her family into separate histories of refuge, British imprisonment and deportation and, finally, building a new home in Australia. The essay asks pertinent questions about the entanglement of hegemonic racialised orders in Europe with the very racialised orders of the grounds on which Gorgobad was built.  相似文献   
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This paper agrees that universal models of childhood must be unpacked in order to reveal the diversity of ‘other childhoods’ in the global south, but argues that local, culturally specific understandings of childhood also need to be theorised and deconstructed. We attempt to do this by exploring experiences that are ‘other’ to ‘other childhoods’ and so examine the ‘un-childlike’ issues of young peoples' sexual health and child household headship in Zimbabwe. We contend that a century of contestation around the social production of identities in and through space has produced local contemporary understandings of childhood that seriously endanger youngsters in an era of HIV/AIDS. We argue both that other dimensions of ‘other childhoods’ must be recognised locally and that local understandings of childhood require greater international recognition if the pandemic is to be tackled. Finally, our exploration of these ‘margins’ of human experience lead us to believe that children must be understood both as competent and independent agents of social change and as vulnerable social becomings in need of protection.  相似文献   
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