Revamping community‐based conservation through participatory research

Community‐based conservation is experiencing a crisis of identity and purpose as a result of a disappointing track record and unresolved deficiencies. The latter include over‐simplified assumptions and misconceptions of “community,” the imposition of externally designed and driven projects at the community level, a focus on conservation outcomes at the expense of community empowerment and social justice, and limited attention to participatory processes. New approaches are urgently needed to address these weaknesses and to counter a rising trend towards environmental protectionism and a preference for conservation approaches at an eco‐regional scale that threaten the interests of local and Indigenous communities. We propose that three core principles of community‐based participatory research (CBPR)—(1) community‐defined research agenda; (2) collaborative research process; and (3) meaningful research outcomes—hold much promise. Drawing on the experience of a research partnership involving the James Bay Cree community of Wemindji, northern Quebec, and academic researchers from four Canadian universities, we document the process of applying these principles to a community‐based conservation project that uses protected areas as a political strategy to redefine relations with governments in terms of a shared responsibility to care for land and sea. We suggest that basic assumptions of CBPR, including collaborative, equitable partnerships in all phases of the research, promotion of co‐learning and capacity building among all partners, emphasis on local relevance, and commitment to long‐term engagement, can provide the basis for a revamped phase of community‐based conservation that supports environmental protection while strengthening local institutions, building capacity, and contributing to cultural survival.     

The Archaeology of Baseball: Landscape and the Power of Place

That material culture is constitutive of culture as well as being one of its outcomes plays out especially strongly when one looks at the relationships between human communities and their landscapes. Cultural landscapes are created by communities, which in turn adapt to the landscape’s physical and social dimensions. This paper explores the dynamics of the landscape of American baseball through the eyes of the archaeologist, thereby creating an archaeology of baseball.     

The Nanjing Courtesan Ma Shouzhen (1548–1604): Gender,Space and Painting in the Late Ming Pleasure Quarter

The city of Nanjing in the late Ming period (1550–1644) was a bustling commercial and cultural centre. In its pleasure quarter along the Qinhuai River, literati and officials mingled with elite courtesans who, educated in painting, poetry and music, used their cultural capital in order enhance their visibility and sociability, and obtain the literati's patronage. The extraordinary gender relations of the entertainment district were specific to its socio‐historical environment, where courtesans, although still highly dependent on men, partook in the public scene and exceeded some gender stereotypes and Confucian values, as they owned material goods and enjoyed higher physical mobility than their female counterparts in the gentry. The geographical space shared by courtesans and literati was principally a social and intellectual space, where they generated cultural productions and established social practices. In order to explore the concepts of gender and space in urban settings, this article analyses the case of the as redundant elite courtesan Ma Shouzhen (1548–1604), who was a renowned painter and poetess. A close look at her case contributes to further understanding the construction of social space and expressions of gendered subjectivity in the southern metropolitan courtesan environment.     

Catalyzing Cultural Heritage Data for Mission Success: Project ORCHID

Cultural resources professionals of the U.S. Air Force partnered with other stakeholders in recent years to ensure U.S. military personnel engaged in contingency actions, disaster response, and other related activities have sufficient visibility of host nation important cultural properties to avoid or minimize harmful effects. Since 2009, Project ORCHID has established a baseline of institutional knowledge, procedures, and planning information to begin to meet this need. This paper summarizes the main components of the project to date.     

A Review of “Fighting for the Speakership: The House and the Rise of Party Government”

We explore the sensitivity of Congress to statements of administration policy (SAPs) and signing statements in the struggle with the executive over policy. We hypothesize that the nature and use of objections contained in these presidential communications generates additional congressional oversight. To test whether this happens, we developed a dataset with all SAPs, signing statements, and congressional oversight hearings from 1997 through 2007. The results indicate that the type and number of objections raised in presidential communications affects congressional oversight activity.     

Inventories and the Analysis of Wealth and Consumption Patterns In St. Mary's County,Maryland, 1658–1777

Abstract. This article is the first systematic attempt to measure the existence and degree of dowry inflation in South Asia. The popular press and scholarly literature have assumed dowry inflation in South Asia for some time, and there are now a number of theoretical papers that have attempted to explain the rise of dowries in South Asia. Despite these advances, there has been no systematic study of dowry inflation. Using large-sample retrospective survey data from India, Bangladesh, Pakistan, and Nepal, researchers assess the empirical evidence for dowry inflation. They find no evidence that real dowry amounts have systematically increased over time in South Asia.     

Catharine Macaulay on the Will

Catharine Macaulay's discussion of freedom of the will in her Treatise on the Immutability of Moral Truth has received little attention, and what discussion there is attributes a number of different, incompatible views to her. In this paper the account of the nature of freedom of the will that she develops is related to her political aspirations, and the metaphysical position that she adopts is compared to those of John Locke, Samuel Clarke, Joseph Priestley, William Godwin, and others. It is argued that although Macaulay's position is ultimately ambiguous, she is most plausibly interpreted as following Locke's discussion of free will in his Essay Concerning Human Understanding and of inheriting, from him, the ambiguity that we find in her account.