Neoliberal Urbanity and the Right to the City: A View from Beirut's Periphery

Drawing on Lefebvre's theorization of space in order to examine the compatibility of neoliberalism and the right to the city, this study investigates how the formation of informal settlements since the 1950s had provided low‐income dwellers in Beirut (Lebanon) a means to conceive of and engage in city making (neighbourhood production, management, and organization) at a time when state regulations and/or market constraints would have excluded them from the city. It also examines how the prevailing neoliberal ideology of the 1990s, as translated through Lebanon's sectarian‐clientelist regime, is curtailing these possibilities. Evidence for the article was drawn from interviews with dwellers, developers and public officials, as well as from archival searches and aerial photographs.     

Selling civilization: toward a cultural analysis of America's economic empire in the late nineteenth and early twentieth centuries

This essay builds on work that is exploring the convergence of economic and cultural approaches to understanding imperialism through an examination of the particular case of American commercial expansion in the late nineteenth and early twentieth centuries. Based on my archival research into the promotional and practical strategies of five of the largest American companies that were international in sales, I suggest some of the ways that an analysis of commercial imperial representations of, and knowledges about, race, gender and civilization adds to our understanding of the multiplicity of imperialisms. I argue that examining these multiplicities can help contribute to a critical postcolonial perspective.     

Practising Development at Home: Race,Gender, and the “Development” of the American South

Drawing on a range of works that extend from gendered historical analyses of colonialism to critical histories of development, and based on archival research in Alabama, Arkansas, and Mississippi, I argue in this paper that what we now call international development—a form of hegemony different from but related to colonialism—needs to be understood not only as a geopolitical tool of the Cold War, but also as a technique of governance that took shape within the realm of the domestic and through a racialized gaze. I do so by tracing some of the key elements of the US international development practices in the postwar era to a different time and place: the American South, a region considered “undeveloped” in the first decades of the twentieth century, and the agricultural extension practices that targeted the rural farm home and farm women, particularly African‐American women.     

Mold-deteriorated archaeological Egyptian papyri: Biodeteriogens,monitoring the deterioration,and treatment approach

Fungi play a critical role in the deterioration of ancient papyri due to their organic and hygroscopic nature. Fourteen fungal species belonging to five genera—Aspergillus, Cladosporium, Penicillium, Talaromyces, and Ulocladium—were isolated and identified from 20 Egyptian papyrus artifacts located at the Grand Egyptian Museum—Conservation Center (GEM-CC). The biodeterioration mechanism was evaluated by two analyses: cellulase enzyme activity and acid production assay. The isolated fungus P. lanosum showed potent biodeterioration power as it exhibited the highest enzymatic activity and could produce acid as well. Four different analyses were performed to assess the entity of the biodeterioration phenomenon: scanning electron microscopy, Fourier transform infrared spectroscopy, colorimetry, and pH measurements. The analyses demonstrated considerable changes in surface morphology, chemical structure (mainly represented by oxidation and hydrolysis of infected papyrus samples), darkness of the papyrus samples (ΔE 3.84–7.33), and pH (which dropped to 5.2 in the case of A. niger-infected sample. This article builds a preliminary perception for monitoring the biodeterioration of archaeological papyri and a trial for in vitro treatment to prevent further degradation, which may lead to loss of our valuable artifacts over a prolonged period.     

Feminism,Pacifism and Political Violence in Europe and China in the Era of the World Wars

This article examines international collaboration between Western and Chinese feminists in the interwar decades. Focusing on the 1927–28 ‘mission to Asia’ sponsored by the Women's International League for Peace and Freedom (WILPF), the article shows that, contrary to what existing historiography would lead us to suspect, neither feminist Orientalism nor colonial nationalism stood as a serious impediment to the formation of a truly international feminist alliance. Instead, European and Chinese women's varying experiences and memories of international conflict, and their varying understandings of the relationship between feminism, pacifism, militarism and political violence, defined the limits of global feminist collaboration in the late 1920s. The WILPF delegates, like many European women in the 1920s, were living in the shadow of the First World War, a conflict they condemned as futile and barbaric; their Chinese ‘sisters’ were living in the midst of a battle to determine the political future of their nation. For both sets of women, the question of women's emancipation was fundamentally entwined with broader national and international struggles. This article incorporates reports, personal letters and diaries of WILPF delegates as well as articles, speeches and letters by Chinese women to offer new insights into one of the earliest efforts to build a truly international women's movement and draw our attention to the centrality of warfare in defining the limits of global feminist collaboration in the twentieth century.