首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   251篇
  免费   46篇
  2020年   4篇
  2019年   4篇
  2018年   10篇
  2017年   23篇
  2016年   21篇
  2015年   4篇
  2014年   18篇
  2013年   58篇
  2012年   40篇
  2011年   50篇
  2010年   32篇
  2008年   1篇
  2007年   2篇
  2006年   1篇
  2005年   1篇
  2004年   2篇
  2003年   1篇
  2000年   1篇
  1999年   1篇
  1997年   4篇
  1996年   1篇
  1993年   1篇
  1992年   1篇
  1991年   1篇
  1987年   1篇
  1986年   1篇
  1985年   1篇
  1984年   1篇
  1982年   1篇
  1979年   2篇
  1977年   2篇
  1976年   2篇
  1974年   1篇
  1973年   1篇
  1970年   1篇
  1966年   1篇
排序方式: 共有297条查询结果,搜索用时 0 毫秒
211.
212.
213.
214.
215.
216.
217.
218.
Within the context of the contemporary Middle East and the post‐Islamic Resurgence, avoiding music has become associated with a rise in religiosity and normative Islam. As a result, residents of Amman, Jordan actively avoid consuming music during Ramadan. A large‐scale survey and ethnographic data, including participant observation with employees in an Islamic bank, confirm that avoiding music is a public ethic of Ramadan that is temporally specific and in wide use during the month. In this article, I argue that the tensions surrounding the debates of music's compatibility with normative Islam are enacted in terms of a conflict between cultural and Islamic authenticities. These tensions are resolved temporarily during Ramadan through altered consumption in which one ethical, “Islamic” framework that regards music as haram, or “forbidden,” eclipses another, more diverse “cultural” framework, and does so largely without inducing crisis or controversy. This is because the two realms are not articulating with each other; rather, claims of a normative Islamic authenticity overwhelm the possibilities for a more diverse cultural authenticity. Outside of Ramadan, however, these two competing authenticities often spark tensions and conflicts between family members, neighbors, and coworkers. This article concludes by exploring the implications of ordering morality for religious life in this assertive, even illiberal fashion for diversity in belief and practice.  相似文献   
219.
220.
This article presents new ground-motion prediction equations for three distinct seismic regions of Iran via updating the previous global model using observed data for each region by means of Bayesian updating. The Bayesian theory has the advantage that it results in more accurate results even in situations when little data is available. This leads the way for updating global models to obtain new local models for seismotectonic regions with little available data like Iran. The proposed updated model was compared against currently available models for Iran and the results reveal the overall stability and quality performance of the proposed model.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号