War Shields of the Torricelli Mountains,West Sepik Province,Papua New Guinea

ABSTRACT The usefulness of the term ‘ethnolinguistic group’, as a construct suggesting that ‘differences in language automatically translate into differences in culture’, has been questioned by Welsch, Terrel and Nadolski (1992). Not many researchers would insist on the term ‘automatically’, but would nevertheless support an argument for a strong correlation between material culture and language. As a contribution to this debate, we discuss two types of wood shields of the Torricelli Mountains (one of which is being identified for the first time) and pigskin shields to the south of the Torricellis, their use, and the details of the carved designs of the wood shields. The results of our analysis provide limited support for the correlation of material culture and language but highlight the need for analysis of material culture based on reliable data for a large number and wide range of artefacts, from defined regions, presently held in museums and private collections worldwide.     

Studying the Development of Complex Society: Mesopotamia in the Late Fifth and Fourth Millennia BC

Inca specialist D'Altroy (2001, Uruk Mesopatamia and Its Neighbours: Cross-Cultural Interactions in the Era of State Formation, School of American Research, Santa Fe, NM, p. 445) has written, Uruk Mesopotamia has stood as the model for the study of the rise of the state for several decades. Work on this problem of the origin of complexity has remained one of the foci of scholarly research even these several decades after the completion of many of the classic and key studies of Uruk culture and its neighbors in adjoining areas. At the same time, the questions asked, the size and richness of the empirical record, and the interpretations of various scholars have undergone significant change. These changes parallel scholarly trends in studies of similar phenomena in other areas of the world. This article reviews key questions that are currently being asked about societal complexity with a primary focus on the cultures and societies of late fifth and fourth millennia BC Mesopotamia. In doing so, new perspectives and interpretations on perhaps the earliest complex societies are synthesized and assessed.     

William Shakespeare’s New Place: investing in,or inheriting a legacy?

SUMMARY: New Place is the name of the house that William Shakespeare purchased in 1597 and the place in which he died in 1616. The house was constructed in Stratford-upon-Avon over a century previously but had disappeared by 1759, leaving only an empty gap in the street frontage. How much time Shakespeare spent there has long been debated, but recent excavation and analysis of the surviving evidence has led to the notion that New Place was carefully chosen by Shakespeare to be his primary residence and the place to live with his family and compose much of his later writing. The importance of Hugh Clopton, the former owner and builder of New Place, and the welcome associations that his name brought to the property, is also debated here. Shakespeare’s motives, his pursuit of status, desire for investment and obligation to his family are all explored through the use of archaeological data and the historical evidence for the house.     

Disease: A Hitherto Unexplored Constraint on the Spread of Dogs (<Emphasis Type="Italic">Canis lupus familiaris</Emphasis>) in Pre-Columbian South America

Although debate continues, there is agreement that dogs (Canis lupus familiaris) were first domesticated in Eurasia, spreading from there to other parts of the world. However, while that expansion already extended as far as Europe, China, and North America by the early Holocene, dogs spread into (and south of) the tropics only much later. In South America, for example, the earliest well-attested instances of their presence do not reach back much beyond 3000 cal. BC, and dogs were still absent from large parts of the continent—Amazonia, the Gran Chaco, and much of the Southern Cone—at European contact. Previous explanations for these patterns have focused on cultural choice, the unsuitability of dogs for hunting certain kinds of tropical forest prey, and otherwise unspecified environmental hazards, while acknowledging that Neotropical lowland forests witness high rates of canine mortality. Building on previous work in sub-Saharan Africa (Mitchell in Archaeol Res Afr 50:92–135, 2015), and noting that the dog’s closest relatives, the grey wolf (C. lupus) and the coyote (C. latrans), were likewise absent from South and most of Central America in pre-Columbian times, this paper explores instead the possibility that infectious disease constrained the spread of dogs into Neotropical environments. Four diseases are considered, all likely to be native and/or endemic to South America: canine distemper, canine trypanosomiasis, canine rangeliosis, and canine visceral leishmaniasis caused by infection with Leishmania amazonensis and L. colombiensis. The paper concludes by suggesting ways in which the hypothesis that disease constrained the expansion of dogs into South America can be developed further.     

The Organization of Later Stone Age Lithic Technology in the Caledon Valley, Southern Africa

Paleoclimatic data indicate that the Pleistocene/Holocene transition was a period of considerable ecological change in the Caledon Valley of the southern African interior. Stone artefact assemblages from sites in one part of this region, the Phutiatsana ea Thaba Bosiu (PTB) Basin of western Lesotho, were analyzed in order to investigate whether changes in settlement and subsistence strategies during this period are also reflected in the organization of lithic technologies. It appears that although technological solutions to the problems of subsistence risk may have been emphasized during the late Pleistocene, social means, such as exchange, dominated at the Pleistocene/Holocene boundary. Subsequent innovation or adoption of new formal tool types suggests that both strategies were important from the middle Holocene onwards.Dans la vallée de Caledon à l'intérieur sud-africain les données paléoclimatiques indiquent que la transition du pléistocène à l'holocène était une période de changement écologique considérable. Les résultats des analyses des outils lithiques découverts aux gisements dans une partie de cette région, le Bassin de la Phuthiatsana ea Thaba Bosiu (PTB) du Lesotho occidentale, sont présentées pour examiner si des changements aux stratégies de subsistance et de l'occupation des sites se réfletent à l'organisation des technologies lithiques. Il semble que on a employé les solutions technologiques pour éviter les risques de subsistance pendant le pléistocène tardif, mais que des solutions sociales, comme l'échange, prédominaient à la frontière pléistocène-holocène. L'innovation ou l'adoption plus tard des nouvelles outils lithiques suggère que tous les deux stratégies étaient importantes depuis le début du moyen Holocène.