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Stefan Krätke 《European Planning Studies》2002,10(5):651-664
Based on a relational concept of regional analysis this contribution emphasizes that European Union (EU) Eastern enlargement will primarily lead to a restructuring or intensification of interregional economic relations. However, it rejects the widespread view that at first the border regions at the present EU Eastern boundary would be affected by Eastern enlargement. This view relies on the problematic assumption that the regions' transnational relations are subject to a logic of geographical nearness. The most important nodes of transnational economic relations in an enlarged EU are not the border regions, but certain regional development centres in the interior of the European economic space. Thus the regional impact of EU Eastern enlargement should be differentiated with regard to different types of regions: Particular advantages come towards the structurally strong regions in the interior of the present EU as well as the accession countries, whereas the structurally weak regions at the present EU Eastern boundary can gain advantages from Eastern enlargement only to the extent that they manage to overcome their endogenous blockades concerning cross-border economic cooperation and a positive attitude of the regions' population towards European integration. 相似文献
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Brigitta Hauser‐Schäublin 《History & Anthropology》2013,24(4):317-344
Since early colonial times, Dutch government officials as well as anthropologists have made a distinction between what have been called “Bali Aga”, the allegedly aboriginal inhabitants of Bali (Indonesia), and those inhabitants associated with title‐bearing groups oriented towards royal courts and brahmana ritual specialists. While the former have been described as constituting a society characterized by equality and democracy, the latter have been portrayed as being almost the opposite. This article questions the basic assumptions about the “Bali Aga”, especially the role of their ritual networks focusing on regional temples. These have been interpreted as a demonstration of equality and of a bounded “Bali Aga” ethnicity. This article suggests a different interpretation, one in which the ritual networks are understood as basic segments, not restricted to the Bali Aga, in the ritual organization of the pre‐colonial Balinese state. 相似文献
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The paper studies what kind of proximities and distances can be found in complex innovation environments. Case-study methods were used, with the research strategy building on experiences of creating a regional innovation platform aimed at development of new models for collaborative co-operation between the private, public and third sector in the context of physical-activity promotion. Building the innovation platform brought various proximities and distances between actors into focus. Distances may explain why some of the actions have not been successful or why some actions involved should be repeated several times. However, this study also highlights the role of distances as sources of various innovation. Distances and proximities are not static, and they could be exploited from a position of knowledge. 相似文献