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The article examines pottery groups manufactured in non‐Mycenaean traditions from the site of the Menelaion in Laconia (southern Peloponnese, Greece) during the middle stages of the Late Bronze Age. Pottery traditions are first defined using macroscopic study of surface and break features. Two distinct handmade traditions, and another one employing the wheel but with some links to traditional handmade pottery manufactured on the island of Aegina, were recognized and subjected to petrographic analysis. Its results confirmed that potters’ choices regarding clay preparation were different in the case of each identified tradition, being most distinct for the largest group of handmade undecorated water jars. The study highlights survival of pottery traditions with roots in the Middle Helladic period well into the Late Bronze Age, a fact that has not received appropriate attention in the scholarly discourse. It captures the very last stage of their existence, as just a few decades later the production and consumption are entirely dominated by Mycenaean pottery.  相似文献   
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This paper presents the results of analyses of metal artefacts discovered at a multiphase site in Nowe Brzesko, Małopolskie Voivodeship, Poland. Fieldwalking prospection led to the discovery of steely iron objects, ploughed out on the site among other numerous archeological finds. A prospecting sondage yielded more corroded metal artefacts, identified mainly as agricultural tools (e.g. sickles, scythes). These chronologically nondistinctive artefacts could be assigned to the third to fourth century AD using radiocarbon dating, complemented by metallurgical analysis. The results open up new research perspectives on the economy and society of the Przeworsk culture in the Late Roman period.  相似文献   
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Abstract

This paper reconsiders one of historical demography’s most pertinent research problems: the fiddly concept of historical household formation systems. Using a massive repository of historical census micro-data from the North Atlantic Population Project and the Mosaic project, the four markers of Hajnal’s household formation rules were operationalized for 256 regional rural populations from Catalonia in the west to central Siberia in the east, between 1700 and 1926. We then analyze these data using the Partitioning Around Medoids algorithm in order to empirically derive the “natural groups” based on the similarity and the dissimilarity of their household formation traits. Although regional differences between European household formation systems are readily identifiable, the two statistically most valid clustering solutions (k?=?2; k?=?4) provide a more complex picture of household formation regimes than Hajnal and his followers have been able to compile. Our finding that when regional populations cluster on similar household formation characteristics, they often come from both sides of Hajnal’s “imaginary line,” calls into question strict bipolar divisions of the continent. By and large, we show that the long-lived idea of two household formation systems in preindustrial Europe obscures considerable variability in historical family behavior, and therefore needs to be amended.  相似文献   
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ABSTRACT

This article seeks to develop a new approach in Holocaust studies, namely an environmental history of the Holocaust. A case study of the former concentration camp at Auschwitz-Birkenau demonstrates the extent of the entanglement of the politics of memory and the politics of nature, or political ecology, to use Bruno Latour’s term. I suggest that memorials should be treated as an environment, and thus explored as an assemblage of human and nonhuman (f)actors. Analysing both the official preservation strategies adopted by the Auschwitz-Birkenau Memorial and Museum as well as artistic projects (including ?ukasz Surowiec’s Berlin-Birkenau), I consider commemorative practices’ environmental impact. My investigation thus primarily focuses on the role of the figure of the tree-as-witness in preservation work and in the use of powerful herbicides (namely Roundup) in preserving traces of the camp. This study could open the way to further comparative studies of ecocide and genocide.  相似文献   
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This article is about the shifting relationship between the city of Warsaw and the Palace of Culture and Science – a gigantic Stalinist skyscraper which dominates the city centre – in the aftermath of the 10 April 2010 plane crash that killed the Polish president and 95 others (mostly very senior military and political figures) in the woods outside Smolensk in western Russia. The crash's victims had been on their way to a ceremony commemorating the 70th anniversary of a massacre in the Katyń forest, near Smolensk, during which thousands of Polish army officers were shot on the orders of Stalin. Despite its status as Warsaw's most obvious material relic of Russia's historical domination over Poland, the Palace of Culture has in the last two decades been gradually reappropriated into the city's own landscape and everyday life. In fact, since the fall of communism, the Palace has eclipsed the city's traditional emblems and monuments to become regarded as the most identifiable marker, or ‘symbol’, of the contemporary city. Further, the Palace has consolidated the tangible and powerful impact it exerts on the city's architecture and urban layout, on its political, bureaucratic, ‘cultural’, commercial and educational life, and on the bodies and minds of its citizens. The very word ‘palace’ is normally understood in Warsaw to refer to the Palace of Culture. For a time after Smolensk, however, the word acquired a new association with the Presidential Palace, where crowds gathered to lay flowers, light candles and stand vigil. The markedly muted presence in Warsaw of the Palace of Culture during the mourning period after Smolensk demonstrated that the happy interaction between post‐socialist Warsaw and the rehabilitated Palace does not extend into every domain. The topography of mourning in Warsaw in the days after 10 April seemed to highlight the abject dimension of the Palace's uncanny presence in the city. This article explores why, how and for how long the Palace withdrew and was withdrawn from the life of the Warsaw after Smolensk.  相似文献   
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The article discusses the phenomenon of urban abandonment as a result of environmental hazards. Seen as an outcome of environmental drivers, the underlying assumption is that a characteristic of environmental hazards is their spatial and temporal constancy of impact, whereby processes and phenomena having taken place in the past have their analogies in the present. In order to generate insights for future research and policy development, there is a need to pay greater attention to the precarious relationship between humans and the natural environment, not least by drawing lessons from the past through the study of historical cases. The article clarifies the dynamic interactions of drivers and their progression through various stages of urban abandonment. This is done by recourse to an analysis of some general trends and an in‐depth examination of three selected case studies from Poland. It has two objectives. The first is to identify the historical role of environmental drivers in the process of urban abandonment, while the second one is to contribute to the typology of environmentally related processes of urban abandonment in order to better identify future calamities. With respect to the former, the findings reveal that the relation between environmental hazards and urban abandonment is pertinent in regions with specific geographic conditions and pertains only to certain categories of urban settlements. With respect to the latter, by drawing on these findings, we propose some alterations and amendments to McLeman's comprehensive model of settlement abandonment in the context of global environmental change.  相似文献   
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International Journal of Historical Archaeology - This paper is about Death Valley – a site of mass killings orchestrated by Nazi Germany that took place on the outskirts of Chojnice during...  相似文献   
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ABSTRACT

The article presents the nuanced role of culture in the sustainable development agenda of the United Nations, highlighting the contribution of UNESCO. While UNESCO has been engaged in the intersections between culture and development since 1980s, when the World Decade for Cultural Development was proclaimed, it was only with the negotiation of post-2015 development framework that culture began to enter the mainstream development discourse. It is argued that this process, influenced by both external and internal factors, has led to the reconceptualisation of the culture-development nexus. While the role of culture in the human development paradigm was focused on poverty alleviation and other human needs, including identity, education, and health, the sustainability agenda significantly widens the possible roles for cultural factors. UNESCO’s three approaches are discussed: culture as a unique dimension of sustainable development, and culture as a driver and enabler of sustainability.  相似文献   
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