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By focusing on the city of Dublin as both setting and character, Once, written and directed by Dublin native John Carney, portrays urban Ireland in the global context. Using a series of replacements – replacing population loss with in-migration, and replacing parochial ideals with multicultural ones – the film re-places Dublin, both representing the city it has become and providing space for continuing growth and change. For Dublin, as elsewhere, change enters as global flows of information and people become part of the city. Rather than conforming to the traditional global power of American culture, Bord Scannán na hÉireann (Irish Film Board) is striking its own global poses, producing and distributing films that construct an urban Irishness for international audiences. In my article, I examine how this award-winning Irish film constructs Irish urban identity in the face of globalism's cultural flattening.  相似文献   
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The Khmer Empire (9th–15th centuries a.d.), centered on the Greater Angkor region, was the most extensive political entity in the history of mainland Southeast Asia. Stone temples constructed by Angkorian kings and elites were widely assumed to have been loci of ritual as well as habitation, though the latter has been poorly documented archaeologically. In this paper, we present the results of two field seasons of excavation at the temple site of Ta Prohm. Using LiDAR data to focus our excavations, we offer evidence for residential occupation within the temple enclosure from before the 11th century a.d. until the 14th century. A comparison with previous work exploring habitation areas within the Angkor Wat temple enclosure highlights similarities and differences between the two temples. We argue that temple habitation was a key component of the Angkorian urban system and that investigating this unique form of urbanism expands current comparative research on the diversity of ancient cities.  相似文献   
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The Good Serpent     
Miriam J. Benkovitz 《Folklore》2013,124(3):146-151
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The archaeological landscape on Rapa Nui (Easter Island) contains a palimpsest of surface archaeological features reflecting a long history of settlement and land use. The popular narrative of societal collapse prior to European contact relies on chronometric data from the late pre-European contact period and also cites major settlement shifts as evidence for societal collapse and socio-political reorganization. This paper explores the archaeological evidence for proposed changes in settlement by assessing the spatial and temporal distribution of radiocarbon determinations collected from archaeological and landscape contexts. A corpus of over 300 determinations is placed into an island-wide GIS database and analysed. The results of this study suggest that Rapa Nui settlement and land use exhibit continuity rather than punctuated, detrimental change during the late pre-European contact period.  相似文献   
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The Middle Stone Age (MSA) of southern Africa represents a period during which anatomically modern humans adopted a series of diverse cultural innovations. Researchers generally attribute these behavioral changes to environmental, neurological, or demographic causes, but none of these alone offers a satisfactory explanation. Even as patterns at site level come into focus, large-scale trends in cultural expansions remain poorly understood. This paper presents different ways to view diachronic datasets from localities in southern Africa and specifically tests hypotheses of environmental and cultural causality. We employ an array of analyses in an attempt to understand large-scale variability observed during the MSA. We evaluated the diversity of stone tool assemblages to model site use, examined transport distances of lithic raw materials to understand patterns of movement, assessed the cultural capacities required to manufacture and use different sets of tools, applied stochastic models to examine the geographic distribution of sites, and reconstructed biome classes and climatic constraints. Our large-scale analysis allowed the research team to integrate different types of information and examine diachronic trends during the MSA. Based on our results, the range of cultural capacity expanded during the MSA. We define cultural capacity as the behavioral potential of a group expressed through the problem-solution distance required to manufacture and use tools. Our dataset also indicates that the actual behavior exhibited by MSA people, their cultural performance as expressed in the archaeological record, is not equivalent to their cultural capacity. Instead we observe that the main signature of the southern African MSA is its overall variability, as demonstrated by changing sets of cultural performances. Finally, at the scale of resolution considered here, our results suggest that climate is not the most significant factor driving human activities during the MSA. Instead, we postulate that behavioral flexibility itself became the key adaptation.  相似文献   
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