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61.
The Khmer Empire (9th–15th centuries a.d.), centered on the Greater Angkor region, was the most extensive political entity in the history of mainland Southeast Asia. Stone temples constructed by Angkorian kings and elites were widely assumed to have been loci of ritual as well as habitation, though the latter has been poorly documented archaeologically. In this paper, we present the results of two field seasons of excavation at the temple site of Ta Prohm. Using LiDAR data to focus our excavations, we offer evidence for residential occupation within the temple enclosure from before the 11th century a.d. until the 14th century. A comparison with previous work exploring habitation areas within the Angkor Wat temple enclosure highlights similarities and differences between the two temples. We argue that temple habitation was a key component of the Angkorian urban system and that investigating this unique form of urbanism expands current comparative research on the diversity of ancient cities.  相似文献   
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Graphic and metric archaeological documentation is an activity that requires the capture of information from different sources, accurate processing and comprehensive analysis. If monitoring of the state of conservation is required, this task has to be performed before intervention, during and after the completion of the works in a repetitive way.This paper presents the use of terrestrial laser scanning (TLS) in order to effectively produce, prior to intervention, accurate and high-resolution 3D models of a cave with engravings dating back to the Upper Palaeolithic era. The processing of the TLS data is discussed in detail in order to create digital surface models. The complexity of the cave required the integration of two techniques, TLS and close range photogrammetry to yield not only traditional drawings such as sections and elevations, but also photo-realistic perspective views and visual navigation worlds fully operational in 3D environments. This paper demonstrates the potential of integrating TLS and close range photogrammetry to provide both accurate digital surface models and photo-realistic outputs. This processed data can be used to systematically improve archaeological understanding of complex caves and relief panels of prehistoric art with tiny engravings.  相似文献   
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ABSTRACT

Contemporary debates about poverty and its mitigation often invoke the idea of social inclusion: the effort to increase the capacities and opportunities of disadvantaged populations to participate more fully in the economy, polity, and institutions of developed societies. While practical outcomes have been inconsistent, this idea has been prominent in the social policies of both Canada and the United States. Both generally see themselves as liberal democracies committed to building socially inclusive societies, and both have adopted policies in support of that goal. However, we argue in this article that social inclusion, as presently conceived, fails to comprehend or address the distinctive situation of Indigenous peoples in both of these countries. Our critique focuses on four aspects of social inclusion as applied to Indigenous peoples: the external conception of needs, the individualization of both problems and solutions, the favoring of distributional politics over positional politics, and the conditionality of inclusion. We argue that both Canada and the United States need to reconceive social inclusion in ways that address these issues and that a more capacious conception of federalism may hold the key.  相似文献   
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Chinese diplomats and politicians have sought to underline the mutually beneficial and cordial nature of Chinese engagement with Africa through the use of phrases such as ‘win‐win cooperation’ (huying huli hezuo) and ‘friendly collaboration’ (youhao hezuo). Avoiding the use of concepts such as ‘aid’, which suggest a hierarchical relationship between giver and receiver, they have argued that Chinese initiatives on the African continent are fundamentally different from Western development assistance. An anthropological glance at the situation on the ground however, shows that these statements are not only a part of political rhetoric, but that they also mask the similarities between Chinese and Western involvement with development in Africa.  相似文献   
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Standort - Im Alter nimmt das Quartier aufgrund geringerer Aktionsradien an Bedeutung zu. Der Beitrag befasst sich mit der Frage, welche Besonderheiten sich bei Senioren-Haushalten im Hinblick auf...  相似文献   
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The growing importance of marriage as a migration strategy has been accompanied by a problematisation and securitization of marriages between binational couples in media and policy discourse. Moreover, marriage migration has received increased scholarly attention. In this article, we propose an analytical framework for the study of marriage migration and its government that permits to transcend three biases and related blind spots that we identify in the existing literature. While this literature offers rich insights into marriage migration and states’ ever more laboured attempts to control and regulate it, this literature is, nevertheless, characterised by an implementation gap bias, a control bias and, finally, a destination country bias. To address these biases, we propose an analytical framework that is inspired by the autonomy of migration approach. We propose to ethnographically study binational couples’ encounters with marriage migration related authorities in countries of destination and citizenship with a particular focus on binational couples’ struggles for visas, resident permits and a right to family life. Illustrated through ethnographic research, we show that this methodology permits to highlight three aspects of marriage migration that have not been sufficiently considered so far. These include the securitization of marriage migration ‘from below’ through informal practices of government on the ‘street-level’, binational couples’ inherently political border struggles and their capacity to negotiate restrictive legislations and bureaucratic hurdles and, finally, what we call the multiple entanglements of binational couples in the border and citizenship regimes of two or more nation-state orders.  相似文献   
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This paper puts forward an archaeozoological analysis of two sizeable animal bone assemblages from the thirteenth‐century Crusader town of Arsur (Israel). Each represents a distinct behavioural practice, one of meat eaten in peaceful times and the other of meat consumed under stressful conditions while preparing for and undergoing a siege, when consideration was given to factors of benefits and space. Our results show that the faunal remains from before and during the Mamluk siege enunciate differences of subsistence and identity at the site at two different times and under diverse conditions.  相似文献   
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