敦煌遗书近现代鉴藏印章辑述(下)

吴士鉴(1868-1934),近代金石学家、藏书家.字絅斋,号公詧,别署式溪居士.浙江钱塘(今杭州)人.光绪十八年(1892)进士,官翰林院侍读、江西学政、资政院议员、清史馆纂修.     

"时间"概念在佛教大众化歌曲所表现的意义

一、前言 佛教大众化歌曲的运用,主要在于布教、仪式、引领日常行仪的活动,这些活动虽然是佛教展现在大众面前的"表象",却也是作为传播教理,进而深植人心,甚至融入社群生活的重要媒介.而透过佛教歌曲的歌辞内容与实际演唱的声情表现,可顺引行仪进行,引导大众进入宗教感应的氛围,进而得让教理转应于俗情,引导大众反思生活境遇,接纳对应于人生的教理.     

Early Medieval Trade on Japan’s Southern Frontier and its Effect on Okinawan State Development: Grey Stoneware of the East China Sea

In this paper I examine the development of a particular kind of grey stoneware called kamuiyaki which was produced and traded within the Ryukyu Islands, southwestern Japan, in the eleventh to fourteenth centuries. The wares themselves, their chronology, and archaeological context are discussed. The kilns represent the first enterprise in the islands in which a commodity was made for exchange on a substantial scale. The establishment of the kilns in a remote area, with technological borrowing from both Japan and Korea, reflects social and economic trends of the beginning of the Medieval Period in Japan. Greyware production, circulation, and consumption, reconstructed from recent excavations, shows a political economy capable of fostering the development of small states on the island of Okinawa in the thirteenth and fourteenth centuries.     

寻访天下第一石书

石刻文字和图像,是古老而独特的一种文化承载和表达方式。这种从远古时期先民们的自然崇拜而衍传下来的岩石文化,至今已数千年,它以特别的永恒性和精神魅力,传达着人类的坚久信仰和对未来美好人生的向往。从岩石崇拜的形式和地域看,青藏高原藏民族的岩石崇拜尤独具特色,譬如藏族人的各种石饰、玛尼堆和石经等等。[第一段]     

Ethnoarchaeology: A Non Historical Science of Reference Necessary for Interpreting the Past

Ethnoarchaeology appears nowadays as a poorly formulated field. However, it could become a real science of reference for interpreting the past if it was focused upon well-founded cross-cultural correlates, linking material culture with static and dynamic phenomena. For this purpose, such correlates have to be studied in terms of explanatory mechanisms. Cross-cultural correlates correspond to those regularities where explanatory mechanisms invoke universals. These universals can be studied by reference to the theories found in the different disciplines they relate to and which are situated outside of the domain of archaeology. In the domain of technology, cross-cultural correlates cover a wide range of static and dynamic phenomena. They allow the archaeologist to interpret archaeological facts—for which there is not necessarily analogue—in terms of local historical scenario as well as cultural evolution. In this respect, it is shown that ethnoarchaeology, when following appropriate methodologies and focussing on the universals that underlie the diversity of archaeological facts, does provide the reference data needed to climb up in the pyramid of inferences that make up our interpretative constructs.     

The Art of Taphonomy and the Taphonomy of Art: Layer IV,Molodova I,Ukraine

Level IV of Molodova I, an open-air Middle Paleolithic site in the Ukraine has been described by some researchers as a possible source of evidence for early symbolic behavior. We examined bone objects from this layer that were identified by Ukrainian researchers as exhibiting possible Neandertal produced engravings including two anthropomorphic figures. While we have determined that there is no evidence of symbolic activity at Molodova I, the database we have created, with its systematic recording of traces left by taphonomic agents on faunal remains, provides a better understanding of the overall site taphonomy.     

解构与重建:历史类博物馆展陈中考古文物信息的跨学科解读

考古文物是我国历史类博物馆的核心展品,在其主要社会职能中扮演了举足轻重的角色.随着考古学阐释理念的不断发展和完善,以物证史法、情境展示法、关联阐释法等已被逐渐应用到博物馆展陈中.但以传统考古学为核心的阐释方法在公众传播过程中仍然存在着单一视角与多元需求的矛盾、学科思维与展陈逻辑的矛盾、学术规范与启发教育的矛盾.对于历史...     

马家浜文化区的地理景观

马家浜文化区的环境研究,以往都以1000年左右为尺度,即把马家浜文化作为一个基本时间单元来分析,所得结论是粗线条或大趋势性的。在马家浜文化研究近半个世纪的今天,我们已经有条件提取更多信息,变趋势性考察为过程性研究,进而描绘这一时期更加细微的演化曲线,构建人地关系景观。     

樋口一叶小说《行云》的时空意向

小说《行云》写的是一位上京求学后又返回故里的青年的故事。青年的情感经历揭示出了由甲州大藤村至东京的空间距离。文中衬以路途之险,反映了作者对当时甲州人呼吁中央线铁路建设的关注和声援。同时,作者还以“战争画”等小道具明示了小说时间与创作时间的一致性,进而虚拟了青年归乡后的数年时间,以两者暗喻了狂热一时的甲午战争对于普通民众来说毫无意义。