Joint geophysical measurements to investigate the Rossano of Vaglio archaeological site (Basilicata Region,Southern Italy)

A high resolution geophysical survey was carried out in the archaeological site of Rossano di Vaglio (Basilicata Region, Southern Italy), where an important ancient sanctuary is located. It was built during the IV century B.C. and devoted to the goddess Mephitis. The sanctuary rises in an area affected by a multiple and retrogressive rototraslational landslide, historically and presently subject to reactivation. The main objective of this work was the identification of buried structures of archaeological interest in an area designated by the Archaeological Superintendence of the Basilicata Region. The study was performed by means of the use of high resolution geophysical surveys. In particular, we made use of the joint application of three highly sensitive and non-invasive geophysical techniques, namely the Geoelectrical, the Magnetic and the Ground Probing Radar (GPR) methodologies. In such a way, we obtained two important results: first, we provided the archaeologists with information about the limits of the areas to be excavated; second, we could verify in real time the reliability of the geophysical results. The experimental results showed four main magnetic anomalies in the area of study, in agreement with the GPR results obtained for the same target. Finally, a partial excavation test of the investigated area revealed a buried building structure, located in correspondence of an anomaly identified by means of the geophysical prospecting.     

“吃讲茶”:成都茶馆、袍哥与地方政治空间

作为公共空间的茶馆成为袍哥的活动中心,他们在那里联络、聚集和开会,成为袍哥社会网络的一个重要部分。袍哥在茶馆里活动形成了他们独特的语言和行为,"摆茶碗阵"便是他们经常使用的联络方法。茶馆作为地方政治空间可以表现在很多方面,不过,"吃讲茶"仍然是最为典型和最具代表性的活动,这个实践显示了市民的相对自治状态,他们试图在没有官方介入的情况下解决冲突,说明一种国家之外社会力量的存在。     

Book Reviews

A Feng 阿风, Ming Qing shidai funü de diwei yu quanli: yi Ming Qing qiyue wenshu, susong dang’an wei zhongxin 明清时代妇女的地位与权利——以明清契 约文书,诉讼档案为中心 (The status and rights of women during Ming and Qing times: focused on contractual documents and litigation archives of the Ming and Qing);Eli Alberts, A History of Daoism and the Yao People of South China;Robert Ford Campany, Making Transcendents: Ascetics and Social Memory in Early Medieval China;Barbara Hendrischke, The Scripture on Great Peace: The “Taiping Jing” and the Beginnings of Daoism (Daoist Classics);Jin Jiang, Women Playing Men: Yue Opera and Social Change in Twentieth-Century Shanghai;Ma Liangkuan 马亮宽, Fu Sinian shehui zhengzhi huodong yu sixiang yanjiu 傅 斯年社会政治活动与思想研究 (A study of Fu Sinian’s thought and social-political work);Daniel J. Meissner, Chinese Capitalists versus the American Flour Industry, 1890–1910: Profit and Patriotism in International Trade;Rong Xinjiang 荣新江, Sui Tang Chang’an: xingbie, jiyi ji qita 隋唐长安: 性别, 记忆及其他 (Sui-Tang Chang’an: gender, memory, and other);Wen-hsin Yeh, Shanghai Splendor: Economic Sentiments and the Making of Modern China, 1843–1949     

From Alliance to Tutelage: A Historical Analysis of Manchu-Mongol Relations before the Qing Conquest

Before 1644, the Manchu rulers pursued a deliberate policy of alliances with the southern (later “Inner”) Mongol tribes. In the 1630s the system of treaties and alliances gave way to the creation of the League-Banner system, the jasaq system, and the Lifan Yuan. The new territorial and political organization meant that the southern Mongols, while retaining a degree of autonomy, became subjects of the Qing dynasty. This essay explores the historical circumstances of the transformation of the relationship between Manchus and Mongols from partnership to subordination. It also aims to explain the political principles deployed by the Manchus in the redefinition of their relationship with the Mongol elites. More specifically, the essay proposes that the new forms of administration of Inner Mongolia stemmed from a condition of “tutelage.” Tutelage was not simply imposed by the Manchus upon their erstwhile allies, but actively sought by Mongol aristocrats in the context of the intra-Mongol wars carried out by the Čaqar leader Ligdan Khan.     

南京都市圈空间相互作用时空演变分析

利用改进引力模型并结合GIS 方法,分析2000 年以来南京都市圈县域尺度空间相互作用的时空演变,探讨圈域发展的问题与对策。结论如下：南京都市圈县市空间联系强度不断增强,南京主城与其它县市相互作用强度最高,其次为沿江各县市间、地级市主城区与其郊县间,南京、扬州、镇江、马鞍山等所辖县市间出现了联系强度较高的网络,有一体化发展趋势;历年县市潜力值都由最高峰的南京主城区为中心向四周递减,呈圈层式结构,在向外扩展过程中存在空间变异性,高潜力区沿江伸展,随着圈域内其它地区的发展,单一核心的结构开始发生变化;最后总结都市圈发展过程,提出圈域一体化发展的政策、交通、产业措施。     

Persistence of the cultural landscape in Campania (Southern Italy) before the AD 472 Vesuvius eruption: archaeoenvironmental data

Cultural landscapes were prominent during the Early Roman period when agronomic knowledge allowed the spread of intensive land exploitation in most of the available land. The aim of this contribution is to explore whether for the Campania region (Southern Italy) archaeoenvironmental data would support continuity or change in the cultural landscape of Roman tradition in the 4th and 5th centuries. To do so, new data from two sites located on the northern slopes of the Vesuvius, both buried by the AD 472 eruption have been investigated. Charcoal analysis, ¹⁴C dating, and chemical analysis of organic residues were carried out in order to study the landscape and the food production at these sites. The results suggest the persistence of the Roman cultural landscape until the 4th and 5th centuries in this area. The landscape is in fact strongly marked both in agriculture and woodland exploitation and management, being characterized by managed chestnut forests as well as valuable cultivations of walnut, large vineyards, olive groves, and probably orchards and crops. The integrated approach with archaeobotanical and archaeometric analyses proves to be a powerful method for the study of the past landscapes, providing a good insight into the environment. Furthermore, this study provided the most ancient evidence of chestnut silviculture for wood.     

构建艺术品评估新体系

自2009年以来,中国的文物艺术品市场进入急速发展时期,三年来不仅亿元文物艺术品频频现身,而且文物艺术品价格得到整体提升。支持市场行情的收藏主体除传统藏家、行家、企业,艺术基金、艺术信托等以投资为目的的资本入场;涉及领域也更加丰富,当代艺术、     

把创先争优与学习型党组织建设结合起来

当前,学习型党组织建设和创先争优活动正在全党深入开展,正确认识和把握两者结合的根据、内容和实现,对于在实践中促进和实现两者的结合,使之相互促进、相得益彰,具有重要意义。创先争优与学习型党组织建设结合的根据在于两者本质属性相同、根本目标一致、活动内容交叉和活动功能互动;结合的内容包括总体要求、主要内容、方式方法、组织领导等方面;结合的实现最重要的是要落实到争当优秀共产党员上来。     

When the Past becomes the Present

L'oracle pour les Recabites (Jr 35,18-19 TM // 42,18-19 LXX) presente quelques differences notables suivant qu'on le lit dans sa version massoretique ou dans la LXX. Il s'agit essentiellement du changement de locuteur et de destinataire, de la construction differente des personnages, ainsi que d'insistances differentes d'une version a l'autre. De la sorte, ce texte se revele etre un bon terrain pour verifier a petite echelle que les differences entre les narrations paralleles des deux versions connues du livre de Jeremie impliquent une strategie narrative differente, ce qui a un impact sur le sens du recit lui-meme pour le lecteur. L'article entend montrer tout l'interet qu'il y a a prendre au serieux separement le TM et la LXX, de sorte qu'apparaisse la specificite de chaque texte dans sa confrontation a l'autre. De la comparaison ressortiront des indications quant a la qualite eraire de chaque texte, mais aussi sans doute l'un ou l'autre indice concernant l'histoire textuelle de ce livre biblique.     

Approaches to the Archaeology of Ethnogenesis: Past and Emergent Perspectives

Recently, interest in the archaeology of ethnogenesis has surged. This renewed interest stems from innovations in the historical study of ethnogenesis, theoretical shifts favoring multidirectional agency, and relevant contemporary sociopolitical debates. Theoretical problems surrounding the appropriateness of the social science concept of “ethnicity,” however, have made the comparative study of ethnogenesis difficult. Drawing from past and emergent perspectives adds renewed vigor to comparative studies of ethnogenesis. A methodology that integrates the different types of theory can resolve the theoretical tensions in the archaeological study of ethnogenesis.