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Robin O. Mills 《Post-Medieval Archaeology》2013,47(2):347-357
Embossed Lipton Tea tin cans are a ubiquitous form of material culture found on archaeological sites internationally wherever Lipton Tea was sold (the present author is based in Alaska). Many of the tins dating from the first half of the 20th century once exhibited paper labels, which almost never survive archaeologically. I instead purchased tins with paper labels, which provide chronological information, on the internet. These, along with dated magazine and newspaper advertisements spanning from the late 19th to mid 20th centuries, allowed for the development of a scheme to date different embossed Lipton Tea tins through time. 相似文献
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Barbara J. Mills 《Archaeologies》2008,4(2):218-232
Theories of colonialism and modernity often present divergent ways of understanding how indigenous populations became global, yet there are several points of intersection. These points include: (1) the heterogeneity present within indigenous groups that led to varied experiences of colonialism, (2) the diversity in colonial programs, (3) how the colonized and the colonizers appropriated goods and labor from each other, and (4) the variable practices of indigenous resistance. These intersections are illustrated through a discussion of the Pueblos of the North American Southwest, from the late “precontact” period (ca. AD 1400) to the present. 相似文献
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Dennis R. Mills 《Journal of Historical Geography》1978,4(3):265-276
This study examines kinship networks in a Cambridgeshire village, Melbourn, in 1841, using evidence derived from the census of that year. It focuses on the measurement and exploration of the residential propinquity of kin as a contribution to research on the historical geography of mobility and segregation in nineteenth-century society. 相似文献
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