Nature Humaine et Complexion du Corps Chez les Médecins Italiens de la Fin du Moyen Âge

Is it possible to apprehend man from a medical standpoint without offering a purely materialistic definition ? Such was the question raised by Italian physicians at the end of the Middle Ages when they developed a full scale theory of the idea of complexion, which they saw as a “substantial quality” specific to man, but one that also depended on hereditary traits, food, age, or even climate and mores. Practicing their art, some of these physicians could thus contemplate improving not simply the health, but also the well being of each individual.     

Medieval Britain and Ireland in 1998

Abstract

Historic Building Investigations and selective excavations carried out during recent conservation works have shed new light on St Mary's Guildhall, Boston (Lincolnshire), built by an internationally significant religious fraternity in one of the most important ports of medieval England. Dendrochronological dating of the guildhall indicates a construction date of c 1390. This is significantly earlier than had previously been supposed and suggests a close link between the construction of the guildhall and the grant of a royal licence of incorporation to the guild in 1392. It makes the guildhall one of the earliest securely dated brick buildings in Lincolnshire and is important evidence of investment during a period when Boston was experiencing severe economic decline. Multidisciplinary analysis of the archaeology of the building and some of the guild's surviving documentary records enables a reconstruction of the original form and function of the guildhall and its now-lost material culture. Comparative analysis of Boston with other surviving provincial guildhalls begins to shed light on the emergence of a distinctive type of public architecture in pre-modern England.     

Differences in the location of urban museums and their impact on urban areas

Traditionally, museums spaces have tended to be located in the central areas of cities, thereby reinforcing existing dynamics and limiting their potential impact on more peripheral areas. The present study examines the locations chosen for museums that have been opened in three European cities: Barcelona, Paris and Turin, between the years 2000 and 2013. It shows how the locating of museums and galleries has not been homogeneous and how each potential location has its strengths and weaknesses. This is particularly evident when we consider such factors as the environmental impact of museums and how they influence the commercial offer, image and attractiveness of their host city. This paper identifies and examines the different types of impact that museum location strategies have on urban areas.     

Human-planted alder trees as a protection against debris flows (a dendrochronological study from the Moxi Basin, Southwestern China)

Large debris flows have destroyed the infrastructure and caused the death of people living in the Moxi Basin (Sichuan Province, Southwestern China). Inhabitants of the Moxi Basin live on the flat surfaces of debris-flow fans, which are also attractive for farming. During the monsoon season debris flows are being formed above the fans. Debris flows can destroy the houses of any people living within the fan surfaces. In order to prevent the adverse effects of flows, people plant alder trees (Alnus nepalensis) at the mouths of debris flow gullies running above debris flow fans. Alders are able to capture the debris transported during flow events. Trees are well adapted to surviving in conditions of environmental stress connected with abrupt transport and deposition of sediment from debris flows. Numerous wounds, tilting and bending of alder trees caused by debris flows only very rarely cause the death of trees. By dating scars and dating the time of alder tilting (through the analysis of annual rings), we have determined the frequency of debris flows occurring at the mouth of the Daozhao valley. In 1980–2012 within the studied debris-flow fan and the Daozhao gully, 2 large debris flow events occurred (1996, 2005) and some smaller events were probably recorded every 2–3 years.     

The municipal elections of March 2001

This article analyses Algeria's ongoing 'civil war' through the lens of contemporary Algerian theatre. Specifically, it examines the relationship between Algeria's unsuccessful transition to democratic, religious pluralism and Alek Baylee Toumi's 1996 play, Madah-Sartre . Among the prominent themes covered are the issues of gender equality as represented in the efforts of Khalida Messaoudi (Toumi's sister) to resist the 1984 Algerian Family Code; the rise of Islamic radicalism; the legacy of the philosophy of Jean-Paul Sartre and Simone de Beauvoir within contemporary Algerian intellectual and political communities; the problem of Islamic and state-sponsored terrorism; and the effects of the Islamic radicals' policies of assassinating Algerian intellectuals on the Algerian community in the diaspora.     

THE “RUSSIFICATION” OF ETHNIC MINORITIES IN THE USSR

Among the avowed social policies of the Soviet Union are modernization and industrialization, which may be combined under the label of Sovietization, and the spread of Russian language and culture within the USSR, which may be termed Russianization. But there is also a third process at work in which non-Russians lose their ethnic identity in favor of identification with Russian culture. This process, which may be called "Russification," can be measured by the number of non-Russians who declare Russian to be their first language in the census. The authors use correlation analysis and principal components analysis to identify the factors that promote or hinder the Russification process.     

Armenian women of Istanbul: notes on their role in the survival of the Armenian community

This article argues that the Armenian women living in Istanbul are confined to domestic and communal spaces, and that the roles of symbolizing collective territory and identity, and of cultural reproduction of the community, are mostly associated with women. The data and observations we explore here are based on a field survey of Turkey's Armenian community that was conducted in Istanbul between November 2004 and May 2005. Evaluation of this survey based on both quantitative and qualitative methods allows us to draw some conclusions about the roles of Armenian women in the reproduction of Armenian culture. Women's roles indirectly influence Armenian identity, creating the conditions for its survival.