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91.
Juliette Wood 《Folklore》2013,124(3):336-337
The web portal of the Folklore Archive of the Universitat Rovira i Virgili in Tarragona, Spain, gives access to three databases: ArxiuFolk, the Database of the Folklore Archive; RondCat, the Catalan Folktale Search Engine; and BiblioFolk, the Bio-bibliographic Repository of Catalan Popular Literature. This article describes how these databases work and the possibilities they offer for researchers. 相似文献
93.
Mike Shortland 《History of European Ideas》2013,39(4):367-381
Muratori has often been portrayed as a moral philosopher who represented the traditional neo-Aristotelian mainstream of Italian intellectual life in the early part of the eighteenth century. His loyalty to Christianity as a basis from which societies ought to be reformed has determined his reputation as a ‘pre-enlightened’ thinker. Yet, it is argued here that not only was Muratori very much in touch with the state of the art of early eighteenth-century moral philosophy, but also that he was really a historian with political interests who came to develop a renewed Christian moral philosophy as a tool to respond to the political challenges of the time. Fallen man's preference for self-preservation to natural freedom prepared him for engaging in increasingly sociable contexts that required further self-disciplining and moral improvement. Thus, man cultivated his fallen condition into prudence and ultimately developed a capacity both for charity and for functioning in modern commercial societies. 相似文献
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95.
Javier Fernández-López de Pablo Domingo C. Salazar-García María Eulàlia Subirà-Galdacano Consuelo Roca de Togores Magdalena Gómez-Puche Mike P. Richards Marco A. Esquembre-Bebiá 《Journal of archaeological science》2013
Current knowledge about the Mesolithic–Neolithic transition in the Central and Western Mediterranean European regions is deeply limited by the paucity of Late Mesolithic human osteological data and the presence of chronological gaps covering several centuries between the last foragers and the first archaeological evidence of farming peoples. In this work, we present new data to fill these gaps. We provide direct AMS radiocarbon dating and carbon (δ13C) and nitrogen (δ15N) stable isotope analysis were carried out on bone collagen samples of two single burials from the recently discovered open-air Late Mesolithic site of Casa Corona (Villena, Spain). The results shed new light on the chronology and subsistence patterns of the last Mesolithic communities in the Central Mediterranean region of the Iberian Peninsula. Radiocarbon results date the human remains and funerary activity of the site to 6059–5849 cal BC, statistically different from other Late Mesolithic sites and the earliest Neolithic contexts, and bridging the 500 yrs chronological gap of the Mesolithic–Neolithic transition from the area. Isotopic evidence shows that diet was based on terrestrial resources despite the proximity to the site of lagoon and marine ecosystems. This and previous isotope studies from the region suggest a lower reliance upon marine resources than for Atlantic and Cantabrian sites, although intra-regional patterns of neighbouring Mesolithic populations exhibit both fully terrestrial diets and diets with significant amounts of aquatic resources in them. We hypothesize that in the Central Mediterranean region of Spain the Late Mesolithic dietary adaptations imposed structural limits on demographic growth of the last foragers and favoured rapid assimilation by the earliest Neolithic populations. 相似文献
96.
Mike Macphail Alan D. Partridge 《Alcheringa: An Australasian Journal of Paleontology》2013,37(2):283-286
Macphail, M.K. & Partridge, A.D., June 2012. First fossil pollen record of Auriculiidites Elsik, 1964 in Australia. Alcheringa 36, 283–286. ISSN 0311-5518. Fossil auriculate pollen assigned to Auriculiidites Elsik is preserved in middle early Eocene estuarine facies near Strahan, on the west coast of Tasmania. This is the first record of this otherwise Late Cretaceous–Paleocene morphogenus in Australia and possibly the Southern Hemisphere. Auriculiidites is one of several, now tropical, taxa found at Strahan and underscores the area's importance in understanding the impact of early Eocene global warming at high latitudes. Mike Macphail [mike.macphail@anu.edu.au], Department of Archaeology & Natural History, College of Asia and the Pacific, Australian National University, ACT 0200, Australia; Alan D. Partridge, Biostrata Pty. Ltd. 302 Waiora Rd., Macleod, Victoria 3085, Australia. Received 28.8.2011, revised 5.2.2012, accepted 16.2.2012. 相似文献
97.
Bronwyn E. Wood 《Political Geography》2012,31(6):337-346
This paper examines how high school-aged young people from New Zealand are crafting their everyday political subjectivities within the liminal status and liminal spaces they occupy in society. With a specific focus on schooling and the citizenship education curricula in New Zealand, three vignettes are introduced which examine young people's less reflexive and ‘everyday’ forms of political action in the interstitial liminal space between Public/private, Formal/informal and Macro/micro politics. These vignettes underline how young people's everyday politics were embedded within spatial and relational processes of socialisation with adults within their schools and communities, yet, also showed both agency and resourcefulness with these spaces. Young people's liminal status and occupation of liminal spaces provided them with unique perspectives on social issues (such as bullying, racism, water conservation, and obesity) and enabled them to respond in ways that were ‘different’ to adults' Politics, yet nonetheless showed their political and tactical selves (de Certeau, 1984). A focus on young people's political practices in liminal spaces allows for new possibilities and understandings of the political. 相似文献
98.
Mike Crang 《Social & Cultural Geography》2013,14(8):895-914
China has experienced massive rural–urban migration, producing the huge so-called ‘floating population’ (liudong renkou). This article attends to what it means to be thus between places by focusing on the embodied and emotional experience of migrant travel. Each year sees the Spring Festival rush (Chun Yun) with the largest annual movement of people as millions of these rural migrant laborers (nongmingong) return to their homes for the holidays. The Spring Festival rush is marked by huge crowds queuing overnight for train tickets, with throngs of migrants carrying woven bags of belongings and gifts on their shoulders, who end up standing in the overcrowded ‘hard-seat’ carriages of trains. By closely reading some of the poems from the emerging genre of ‘Hired laborers literature,’ this article explores migrants' affective and emotional journeys. It argues that this transit experience is one of the key shared sites of common identification for a migrant population whose mode of inhabitation is through circulation and mobility. It also argues that mobility creates shared experiences characterized by specific corporealities, material cultures, and senses of social stratification. 相似文献
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100.
In the middle of the twentieth century psychiatry underwent a transition that is often referred to as the “psychopharmacology revolution.” Implicit in the term revolution is the idea that a paradigm shift occurred. Specifically, it has been argued that psychiatry abandoned the psychoanalytic paradigm in favor of a qualitatively distinct conceptual system based on brain chemistry. The validity of this view requires that psychoanalysis had the status of a paradigm. This paper presents evidence that psychoanalysis did not constitute a paradigm and that the advent of psychopharmacology was not, technically, a scientific revolution. Instead, the rise of modern psychopharmacology was the culmination of a linear growth of biological knowledge that began to develop in the nineteenth century. 相似文献