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In the summer of 1717, a private teacher named Jacob Michelmann travelled from Berlin to Leiden to meet the head of a Protestant community known as the Angelic Brethren. During a pivotal time in European religious and intellectual history, Johann Wilhelm Überfeld sought to inculcate in his followers, including Michelmann, a powerful sense of everyday sacredness. Überfeld criticised what he perceived as the markedness of religious speech and acts compared to unmarked everyday activities. Implicitly, this state of affairs rendered the bulk of daily life profane, that is, largely detached and irrelevant to religious life and spiritual progress. For Überfeld and his followers, however, the divine spirit could communicate even through seemingly mundane trivialities, if believers had eyes to see and ears to hear. Accordingly, they paid great attention to household chores and domestic spaces. During his journey, Michelmann successfully acquired this mindset. Yet several years later he started neglecting the lessons of his journey, which caused conflict with Überfeld. Based on the visitor's own travelogue and a wealth of other sources, this article describes Michelmann's journey from its inception to its aftermath while probing Überfeld's notion of everyday sacredness.  相似文献   
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Although the birth of Classical Greece is often attributed to the constitutional reforms of Cleisthenes (508/507 BCE), the achievement of an economically minded government under the Peisistratid tyrant Hippias (527–510 BCE) potentially paved the way by advancing Athenian silver for exportation in international trade. It is proposed here that new silver technology, which initiated the transition from acquiring silver from ‘dry’ silver ores to silver-bearing lead ores, was introduced to Greece during the time of the Peisistratids (561–510 BCE). Massive exploitation of silver-bearing lead ores at Laurion in Attica, which later financed the construction of a war navy, appears evident in the lead pollution records of Greenland ice, lead isotopic analyses of sixth-century BCE Attic silver coins and late Iron Age Levantine hacksilver, and is reflected in the numbers of lead votive figurines at sanctuaries in Sparta. Against the backdrop of the threat of war with Persia and an imminent Spartan invasion which resulted in the overthrow of Hippias (510 BCE), it is considered that a political transition occurred because Greece was both geologically and politically disposed to adopt this labour-intensive silver technology which helped to initiate, fund and protect the radical social experiment that became known as Classical Greece.  相似文献   
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In the middle of the twentieth century psychiatry underwent a transition that is often referred to as the "psychopharmacology revolution." Implicit in the term revolution is the idea that a paradigm shift occurred. Specifically, it has been argued that psychiatry abandoned the psychoanalytic paradigm in favor of a qualitatively distinct conceptual system based on brain chemistry. The validity of this view requires that psychoanalysis had the status of a paradigm. This paper presents evidence that psychoanalysis did not constitute a paradigm and that the advent of psychopharmacology was not, technically, a scientific revolution. Instead, the rise of modern psychopharmacology was the culmination of a linear growth of biological knowledge that began to develop in the nineteenth century.  相似文献   
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This paper utilizes the Scotch Whisky industry to identify an issue which is absent from the current literature on sector specific clusters namely the concept of power. It is argued that in order to understand the nature of power relationships within a cluster it is necessary to adopt a radical Coasian framework. The paper utilizes a typical Structure-conduct-performance approach to analyse the Scotch Whisky industry and to highlight the problems that power relationships pose within a typical cluster. It is imperative that policy-makers are aware of the power relationships which exist in clusters if clustering strategies are to deliver the perceived potential.  相似文献   
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The study of genocide requires a geographic approach that looks at how genocidal actions are purposefully planned to target specific groups and areas, methodically implemented through expulsions and murder, and politically intertwined with popular aspirations of territorial nationalism. A geographic focus is used here to discuss the concept of genocide, its recurrence in the twentieth century, its formulation under international law, and its eruption in Bosnia and Rwanda. In this comparative approach, geography-linked concepts such as Lebensraum , territorial nationalism, forced migration, and ethnic cleansing are used to explain the production of genocide and its consequences.  相似文献   
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Four late medieval burials were excavated at the site of Lepenski Vir in the Iron Gates Gorge, Serbia. One of the individuals, Lepenski Vir 62, exhibits evidence of a sharp‐force trauma on the left parietal, consistent with a combat wound. None of the other contemporaneous individuals show any evidence of trauma or other pathology on the few preserved bones. We argue that the skeletons belong to soldiers involved in the border warfare on the Danube which was quite common at the end of the 14th and the first half of the 15th century between Serbian, Hungarian and Turkish forces. Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   
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