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51.
In the summer of 1717, a private teacher named Jacob Michelmann travelled from Berlin to Leiden to meet the head of a Protestant community known as the Angelic Brethren. During a pivotal time in European religious and intellectual history, Johann Wilhelm Überfeld sought to inculcate in his followers, including Michelmann, a powerful sense of everyday sacredness. Überfeld criticised what he perceived as the markedness of religious speech and acts compared to unmarked everyday activities. Implicitly, this state of affairs rendered the bulk of daily life profane, that is, largely detached and irrelevant to religious life and spiritual progress. For Überfeld and his followers, however, the divine spirit could communicate even through seemingly mundane trivialities, if believers had eyes to see and ears to hear. Accordingly, they paid great attention to household chores and domestic spaces. During his journey, Michelmann successfully acquired this mindset. Yet several years later he started neglecting the lessons of his journey, which caused conflict with Überfeld. Based on the visitor's own travelogue and a wealth of other sources, this article describes Michelmann's journey from its inception to its aftermath while probing Überfeld's notion of everyday sacredness. 相似文献
52.
Mike Poltorak 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2010,80(1):1-23
ABSTRACT Bilateral health system development in Tonga is implicated in a misrepresentation of ‘traditional’ healing that has serious implications for the provision of health care. It has strengthened the tendency to homogenise and stereotype a diverse body of healers in counter distinction with biomedicine. The diversity of and syncretism in non‐biomedical local healing practice is little appreciated in policy debates. Addressing the epistemological, social and linguistic context of syncretism in terms sensitive to healers' concerns and conceptualisations is vital to build on the pre‐existing collaborations between health professionals and a diverse body of healers in a country that has experienced a marked shift from communicable to non‐communicable disorders. This paper examines the diversity and syncretism of five of the most popular ‘spirit’ healers in Vava'u, Tonga in terms suggested by healers themselves using the Tongan concept and value of tauhi vaha'a (to evoke and intensify relatedness) as an analytic tool. The creativity implied in healers' socially constitutive use of language with ancestors, relatives, patients, churches and the hospital questions the value of any notion of traditionality and suggests considerable grounds for collaboration. 相似文献
53.
Conservation of Archaeological Ships and Boats: personal experiences by Per Hoffmann with 6 Contributors 187 pp., lavishly illustrated in colour and b&w,with many charts and diagrams Archetype Publications, 1 Birdcage Walk,London SW1H 9JJ,in association with Deutsches Shiffahrts Museum, 2014, £45/$95 (hbk), ISBN 978‐1904982821
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Mike Corfield 《International Journal of Nautical Archaeology》2015,44(1):225-227
54.
The wreck of a 19th-century merchantman was surveyed and partly excavated in the course of archaeological fieldwork conducted prior to planned beach restoration in Ahrenshoop on the Baltic coast in north-eastern Germany. Extensive archival research led to the identification of the wreck and provided interesting details on the life and loss of a typical merchant sailing-ship of the mid-19th century.
© 2007 The Authors 相似文献
© 2007 The Authors 相似文献
55.
56.
Mike Buckley Sarah Whitcher Kansa Sarah Howard Stuart Campbell Jane Thomas-Oates Matthew Collins 《Journal of archaeological science》2010
We describe a method of isolating and analyzing a single collagen peptide able to distinguish between sheep and goat bone collagen. The 33 amino acid peptide from both sheep and goat collagen was sequenced and shown to differ between the two species at two positions. Analysis of a range of caprines indicated that the sequence changes occurred between the divergence of the Himalayan tahr (Hemitragus jemlahicus) and the ibex (Capra ibex) and that the proposed goat marker is diagnostic of all Capra species and breeds. The survival of these markers in archaeological bones was tested using a set of 26 ovicaprid specimens from Domuztepe, a Neolithic site in south central Turkey. These markers were used to test the osteological determination of 24 of the Domuztepe bones, and determine the species for two immature specimens. The collagen-peptide method has advantages over other non-morphological methods of sheep/goat distinction because of the long-term survival of collagen over other biomolecules such as ancient DNA. The results also highlighted the problems in relying upon one morphological criterion, in this case on the distal radius, to distinguish between sheep and goat bones. 相似文献
57.
AbstractThe male/female sex ratio (SR) and its age-specific patterns vary considerably across time and place. The SR generally begins male-biased at birth and becomes female-biased later in life, but this relationship should respond to historical trends and events. Temporal trends in SRs remain largely unstudied and formal demographic relationships are not well defined. We (1) define SRs in a life table framework, (2) estimate the age at which the number of males and females achieves parity—the sex ratio crossover (SRX)—using basic life table methods, and (3) explore historical and international patterns in these trends. Using publicly-available data from the Human Mortality Database, we construct SR and SRX measures from period and cohort life tables. Analyses explore temporal patterns for seven countries in different global regions since 1850. Overall temporal trends show the SRX advancing to older ages. The SRX also appears to respond to historical events such as wars and epidemics. The measure is simple to construct from life table data, and provides additional insight into the historical context of gender dynamics. 相似文献
58.
An extensive open-air site, on an ancient floodplain bordering the Swan River, has been partially uncovered by a clay pit operation. Preliminary excavations of small areas have yielded stone artefacts intimately associated with charcoal and carbonized material, possibly resin. A series of radiocarbon measurements place the site among the earliest yet known from Australia, and indicate that the southwestern corner of the continent was populated by about 40,000 years ago. 相似文献
59.
Hilary Ingham Mike Ingham Grzegorz Weclawowicz 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》1998,89(2):150-160
Agriculture occupies a unique position in the economy of transition Poland: largely non-collectivised during the communist regime, a large proportion of its agricultural output was, and continues to be, produced on small, private, family-run farms. In this article it is argued that the agricultural community is more at risk than many others in contemporary Polish society from the dangers inherent in the transition to a market-driven economy. If Poland is to become a fully fledged, Western-style nation, radical restructuring of the agricultural sector is essential, although to date reform has been rather marginal. Without a quickening of the pace of agricultural reform, Poland is unlikely to achieve her goal of full EU membership by the beginning of the next century. The portents that this will happen are not, however, promising. 相似文献
60.
Margaret Cormack 《History Compass》2007,5(1):201-217
After a survey of the types of historical evidence that can be used for comparison with Icelandic sagas, current scholarly approaches to these sagas as historical sources are presented and critiqued. Pitfalls in using this material are pointed out, and some new research is discussed. 相似文献