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This paper introduces the concept of the ‘memorialscape’ as a tool for studying the inter-relationship of memorials within a single rural or urban environment or landscape. Using a case study of the British Channel Islands, where the number of memorials relating to the German occupation of 1940–1945 has increased greatly since 1985 (the 40th anniversary of liberation), I examine the active role these memorials have played in changing the occupation narrative of the islands. This paper will also explore the importance of memorial marginality and centrality; memorial inter-visibility; the difference between the memorialscape of the capital towns of Guernsey and Jersey and the groups they commemorate; and the narrative that the resulting memorialscape produces.  相似文献   
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Abstract. This paper examines the relationship between nationalist movements and minority languages, with particular emphasis on examples from Britain and Ireland. This relationship is less straightforward than often assumed, and the media's role in it is particularly complex. The varying political uses of minority language broadcasting are discussed, along with the implications of the separation between cultural and political nationalism. The notion of the routine banality of daily broadcasting is used to indicate how such broadcasting can work against nationalist mobilisation. Finally, Ireland is examined in the light of the previous discussion in order to offer an explanation of why it was so far behind many other areas in the provision of minority language broadcasting.  相似文献   
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The anthracological study of Paredón Lanfré (Patagonia, Argentina) highlights the presence of radial cracks with a marked difference between the percentage of affected coniferous charcoal (Fitzroya cupressoides and Austrocedrus chilensis) compared to the angiosperms (e.g., Nothofagus antarctica and Nothofagus dombeyi). The aim of this work was to obtain experimental comparison data from two Patagonian conifers to understand the prehistoric combustion behavior of the region. These results showed a discrepancy between the average of shrinkage cracks made with green wood fires and those with dry wood fires. The study of the caliber of charcoal recovered from Paredón Lanfré showed significant differences between the samples of F. cupressoides and A. chilensis. The calculation of correlation between size and shrinkage cracks suggests for both species that the size is not related to the number of registered shrinkage cracks in charcoal studied. Therefore, the gauge would not be a variable which could influence the presence of shrinkage cracks in the charcoal. Consequently, the difference of average shrinkage cracks between the two specimens may result from another variable that remains to be identified.  相似文献   
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In recent years, Quebec has been undergoing a re‐evaluation of immigration and integration policies. The secessionist Parti Québécois had become the leader of this debate, which also coincided with a rise of right‐wing nativist, populist and sometimes authoritarian movements in other Western societies. This paper aims to evaluate the similarity or dissimilarity of Quebec's nationalism to these other nationalisms. We use the 2015 Canadian Election Study data to explore the influence of authoritarianism, nativism and populism directly on support for secession and also, indirectly, on voting intentions. We find that authoritarianism has a negative influence on support for Quebec independence and independentist parties, while the pattern is the opposite, and the effects somewhat weaker, for nativism and populism. Hence, we argue that Quebec nationalism does not seem to correlate with the right‐wing populist movement extending throughout many Western societies. Thus, Quebec nationalism was shown to be a distinct form of nationalism.  相似文献   
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This article examines a number of ‘trade licences’ issued during the pontificate of Clement VI, found predominantly in the unpublished Vatican Registra supplicationum. These licences were privileges granted to merchants exempting them from the papal ban on trade with the Muslim world. The article argues that the licences can demonstrate, amongst other things, that merchants were more concerned with their spiritual welfare and the ramifications of illegal trade than has often been presumed, and that the papacy was aware of the need for merchants to have contact with Muslims, in contradiction to the view of a fundamental opposition between the Church and Islam during the period. They provide a valuable insight into the changing Western attitudes towards contact with different Muslim groups in the Mediterranean, and also shed considerable light on the complex interaction between mercantile objectives and religion in the Middle Ages.  相似文献   
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ABSTRACT Bilateral health system development in Tonga is implicated in a misrepresentation of ‘traditional’ healing that has serious implications for the provision of health care. It has strengthened the tendency to homogenise and stereotype a diverse body of healers in counter distinction with biomedicine. The diversity of and syncretism in non‐biomedical local healing practice is little appreciated in policy debates. Addressing the epistemological, social and linguistic context of syncretism in terms sensitive to healers' concerns and conceptualisations is vital to build on the pre‐existing collaborations between health professionals and a diverse body of healers in a country that has experienced a marked shift from communicable to non‐communicable disorders. This paper examines the diversity and syncretism of five of the most popular ‘spirit’ healers in Vava'u, Tonga in terms suggested by healers themselves using the Tongan concept and value of tauhi vaha'a (to evoke and intensify relatedness) as an analytic tool. The creativity implied in healers' socially constitutive use of language with ancestors, relatives, patients, churches and the hospital questions the value of any notion of traditionality and suggests considerable grounds for collaboration.  相似文献   
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This paper agrees that universal models of childhood must be unpacked in order to reveal the diversity of ‘other childhoods’ in the global south, but argues that local, culturally specific understandings of childhood also need to be theorised and deconstructed. We attempt to do this by exploring experiences that are ‘other’ to ‘other childhoods’ and so examine the ‘un-childlike’ issues of young peoples' sexual health and child household headship in Zimbabwe. We contend that a century of contestation around the social production of identities in and through space has produced local contemporary understandings of childhood that seriously endanger youngsters in an era of HIV/AIDS. We argue both that other dimensions of ‘other childhoods’ must be recognised locally and that local understandings of childhood require greater international recognition if the pandemic is to be tackled. Finally, our exploration of these ‘margins’ of human experience lead us to believe that children must be understood both as competent and independent agents of social change and as vulnerable social becomings in need of protection.  相似文献   
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