The liminality in popular festivals: identity,belonging and hedonism as values of tourist satisfaction

Abstract

A Festa do Boi is a festive celebration linked to the Catholic liturgical calendar, which is celebrated in Allariz (Galicia-Spain). This festival reappears in the 1980s and like other popular festivals, it collects traditional elements and re-builds them into a new festive ritual, more in line with the new temporal and spatial configuration of the late 20th century. They are festivals in which tradition is combined, in representation of the local community, and the tourist approach (Prats, 1997 Prats, L. L. (1997). Antropología y patrimonio. Madrid: Alianza. [Google Scholar]). This event can be analysed as a spontaneous communitas (Turner, 1974a Turner, V. (1974a). Dramas, fields and metaphors. New York: Cornell University Press. [Google Scholar]), a happening between hosts and guests (Smith, 1992 Smith, V. L. (1992). Anfitriones e invitados (Turismo y sociedad). Madrid: Endymion. [Google Scholar]), where the liminal space can be occupied by tourists as ‘others’ necessary for the identification of ‘ourselves’. The participation of tourists in the festive ritual is carried out from two liminal positions: an unstable state because their daily life has been broken by the movement and involvement required in the festivals with the role of equals, but different. Both actors are required for the exaltation of collective identity. The level of satisfaction of tourists with the liminal experience based on the feeling of belonging and identification with the host community and the hedonistic perception, to provide a more holistic view of the festive ritual. A self-administered on-site survey was conducted on 393 tourists attending the 700th edition of A Festa do Boi in Allariz (Spain). The results suggest that hedonism acts as a precedent for satisfaction evaluation, and satisfaction evaluation for the attendees´ future intentions. In addition, the liminal experience has a two-dimensional structure composed of the individual changes experienced and of the festive ritual.     

Iron Age Saunas of Northern Portugal: State of the Art and Research Perspectives

Special buildings used as saunas have been found in certain large hillforts in the north of Portugal and in the Cantabrian coastal area of Asturias and Galicia in Spain. The principal aim of this study is to highlight the importance of these buildings in the archaeology and art of the European Iron Age, where they are very rarely mentioned. Two approaches are developed: in Parts 1 and 2, we explain the structure of the buildings, their function, and the current debate surrounding their dating. In Parts 3 and 4, further analyses are developed on their position in the landscape, associating the saunas with the public life of the hillforts, and on the decorative structure of the pedras formosas (‘beautiful stones’) found in some of them, and their relation to certain artistic trends in so‐called Celtic art.     

The oldest handaxes in Europe: fact or artefact?

Hominin presence is well documented in a number of Early Pleistocene and early Middle Pleistocene European localities. However, the evidence currently available indicates that Acheulean handaxes spread in the fluvial basins of Western Europe during MIS 11, ～400 kyr ago, associated with Homo heidelbergensis, although a number of early Middle Pleistocene Acheulean assemblages have been dated from MIS 16 onwards. For this reason, the magnetostratigraphic dating in Southeast Spain of two archaeological localities, the open-air site of Solana del Zamborino (SZ) and the rock-shelter site of Cueva Negra del Estrecho del Quípar (EQ), that put back the appearance of handaxes to the Early-Middle Pleistocene limit (Scott and Gibert, 2009) is of particular interest, as the new ages suggest that H. heidelbergensis was a contemporary of H. antecessor that had the ability to produce Levallois debitage and to control fire during the Early-Middle Pleistocene transition. However, we have detected a number of errors in the interpretation of the archaeological assemblage from the first site as well as striking discrepancies with the original faunal lists published for both localities, with several large mammal species that are omitted or arbitrarily changed to make the assemblages consistent with the new ages deduced from magnetostratigraphy. For this reason, we suggest that: (1) the finding of reverse polarity in the sediments sampled for paleomagnetism in SZ may simply record one of the polarity reversals that took place during the Brunhes Chron, although the use by Scott and Gibert (2009) of a composite stratigraphic column precludes correlating these levels with a specific reversal; and (2) the fauna and tools of EQ correspond to the late Middle Pleistocene sedimentary infillings of this karst site, while the samples taken for paleomagnetism belong to a previous sedimentary cycle during the Matuyama Chron. Such interpretations would be in better agreement with the age estimates provided by biostratigraphy and also with the currently accepted chronology for the appearance of Acheulean industries in Western Europe.     

The Environment and Subsistence of the Early Neolithic Settlement Area at Těšetice-Kyjovice,Czech Republic

This paper presents a reconstruction of environmental conditions and subsistence strategies in the Early Neolithic (6th Millenium BC) settlement area at Tě?etice-Kyjovice (Czech Republic). Our detailed reconstruction of the environment contributes to the unravelling of the genesis and spread of steppes and the formation of secondary anthropogenic forest-free areas in the Holocene in eastern-Central Europe. Mollusc shells, charcoals and plant macroremains were used as on-site evidence of a settlement environment. A relatively warm and dry anthropogenic forest-free area is reconstructed for the immediate vicinity of the Early Neolithic settlement. Communities of mixed deciduous forests are recorded in the surroundings of the settlement. Plant macroremains reflect the characteristic Neolithic range of cultivated plants (e.g. Triticum monococcum, Triticum dicoccon, Lens culinaris and Pisum sativum). Papaver somniferum seeds were also found, possibly constituting the oldest evidence of its presence and cultivation in the territory of the Czech Republic.     

An overview of Caribbean and Latin-American cultural heritage studies

Abstract

This review analyzes, through three recently published books that talk about cultural heritage in Latin America, how the Cultural Heritage Studies have allowed us to understand the current situation in the region characterized by the growing tendency to promote declarations of heritage as part of a plan for the use of culture as a resource for sustainable development. Likewise, those books analyze how responses from local communities are generated to hegemonic definitions of heritage, which indicates that cultural heritage in Latin America is not something given but something in constant construction and dispute.