Fire Events,Violence and Abandonment Scenarios in the Ancient Andes: The Final Stage of the Aguada Culture in the Ambato Valley,Northwest Argentina

Understanding how archaeological sites are abandoned is a vital part of archaeology. This paper explores abandonment as a phenomenon in a worldwide context, particularly in relation to sites with evidence of fire, and with a special focus on the South-Central Andes. I evaluate the patterns from an area of the Argentinian Andes and discuss the disappearance of the Aguada Culture, one of the central cultures in Argentinian prehistory, using evidence from the core area the Ambato Valley. I conclude that environmental factors were not the sole or determining source of stress, but rather part of a social–environmental dimension in which several factors combined to push a society into a vulnerable situation. In terms of the abandonment of the Aguada settlements in the Ambato Valley, the study shows that frequent forest fires might have played a role, but based upon the regularity of such events as seen in the sediment history, it is unlikely that these were the only factor in the process of abandonment of the valley.     

Extensive Paleolithic Flint Extraction and Reduction Complexes in the Nahal Dishon Central Basin,Upper Galilee,Israel

Recently found open-air flint extraction and workshop sites in the Eastern Galilee, Israel, are the focus of this paper. Lithic assemblages from among a few of the thousands of tailing piles documented in a field survey, indicate mostly late Lower Palaeolithic/Middle Palaeolithic and rarely Neolithic/Chalcolithic affinities. These discoveries substantially increase our knowledge of the scope of lithic extraction and reduction in northern Israel in these periods. The new sites are located on a 25 km² outcrop of flint-bearing Eocene limestone indicating intensive extraction of large amounts of flint, possibly beyond immediate local consumption requirements. After describing the new sites, we discuss their relation to nearby Middle and Lower Palaeolithic sites; possible resource management scenarios; chronology and duration of the extraction and reduction activity; and the sites as possible landmarks. A key question is the extent of the flint distribution area, or, more precisely, whether this region was a dominant mega-quarry for northern Israel and/or Southern Lebanon in the periods discussed.     

La représentation de l’espace public par la photographie : Une étude de cas dans la région de Montréal (Québec,Canada)

Beyond the material forms that constitute public space, it is subject to representations or images that shape the types of use, forms of appropriation, and general perception that people have of it. Following a centre‐periphery gradient that allows us to compare three zones of the Montreal region (pericentral, periurban, and the northern ring), we analyzed photographs available within cyberspace (from different municipalities and boroughs, local newspapers, and social media) to draw out representations of public space. What can photographs available online tell us about how space is perceived? We have established a typology of images of public space (idyllic nature, urban scene, festive space, empty space, family portrait) that are representative of the overall corpus studied. We have compared these results with a correspondence analysis to clarify the structure of interaction between the variables. The analysis demonstrates that the representations are more differentiated between neighbourhoods than between regions, and that while newspapers and municipalities represent more themes of sociability and family life, social media shows more empty spaces, whether they be monumental spaces, or spaces of daily life.     

Was He Murdered Or Was He Not?—Part I: Analyses of Mercury in the Remains of Tycho Brahe

World‐renowned Renaissance astronomer Tycho Brahe died on 24 October 1601, after 11 days of illness. Several conspiracy theories regarding his death have been aired, the first shortly after his death by William Shakespeare in the play Hamlet, published in 1603. A key factor in the still lively debate is whether he was administered mercury—as medicine by his own hand, or as poison by an unfriendly hand. In 2010, Brahe's grave was reopened and samples of his bones, hair, teeth and the textiles were procured and analysed. Here, we present evidence that Brahe was not administered lethal doses of mercury.     

Collecting Material Folklore: Motivations and Methods in the Owen and Hasluck Collections

As contributor to the mistakenly conceptualised concept of “belief legend,” I want to survey the historical antecedents and the circumstances that at a certain stage prompted researchers to identify this category, formerly classified as mythical or demonological legend. This was the time when legend scholars began field-collection, experiencing the profound attachment of narratives to living local folk religion. After decades of meticulous field observation, which has led to the accumulation of a more dependable stock of legendry from diverse national, subcultural, occupational groups, it becomes clear that folk belief is a part of any legend, therefore there is no need to maintain the term “belief legend.” Belief is the stimulator and the purpose of telling any narrative within the larger category of the legend genre; it is also the instigator of the legend dialectic. The current confusion caused by the whimsical application of terms such as “truth,” “rationality,” “belief,” and “believability” in scholarly legend interpretations, should caution us to avoid making biased, outsider's judgements instead of presenting the viewpoint of tellers and audiences.     

The Conte-en-vers: Expanding Stith Thompson's X-File of Obscene Motifs

The conte-en-vers is a narrative dealing with bawdy subjects presented in verse form and with a certain elegance of expression that contrasts markedly with its licentious content. La Fontaine's Contes, provide material through which to explore bawdy stories that were circulating during the seventeenth century. Furthermore, La Fontaine's followers in the eighteenth and nineteenth centuries afford a rich source from which to glean information about erotic folktales current in France during that period. The conte-en-vers genre is of special significance to folklorists because the authors incorporated current folklore motifs into their tales, making of them an important, though neglected, repository of folklore during three centuries. The conte-en-vers provides a corpus which facilitates the task of filling in Stith Thompson's blank category of obscene motifs, X700-749 “Humor Concerning Sex.”     

The Tip of the Iceberg: The Material of Skriðuklaustur Monastery and Hospital

Material objects from distant societies and cultures have long been an axis for archaeological research. In recent research, however, growing attention has been drawn to exploring simultaneously the conceptual meaning of material substances as the products of humans. The visual appearance of material is in this respect no more than the tip of an iceberg, where only a small part of something largely hidden is evident. In this article, Skriðuklaustur, an Augustinian monastery which operated in Eastern Iceland from ad 1493 to 1554 will thus be approached as embracing the remains of an internationally based society that flourished on the outskirts of the medieval monastic world. An excavation of its ruins has revealed residues of a society whose material is both domestic and international but still reflects the universally based meaning of monasticism. The Catholic Church is in this manner regarded as having fabricated phenomena through its pervasive institutions, upholding a distinct monastic identity. This view does not though involve a general denial of cultural or social changes as it rather underlines the hybrid character of everything that is and, at the same time, the significance of examining the materiality of past cultures as the creation of humans in their relational context.     

The Squatters' Movement in Europe: A Durable Struggle for Social Autonomy in Urban Politics

Squatting empty properties for living or to develop public activities has lasted in European cities for more than three decades. Although local and national contexts differ significantly, there are also some general trends and patterns that deserve careful attention. When squatting occasionally appears in public debates, controversy is generated and many gaps open between academic, social and political perceptions. In this article I use evidence from several European cities to argue that the squatters' movement has produced an original impact in urban politics. The main feature of this impact has been to generate a relatively wide autonomous and mainly non‐institutional mode of citizen participation, protest and self‐management. How has this been possible? Which are the specific contributions made by this urban movement? These are questions that both scholars and activists continuously claim to be relevant, so that this research attempts to offer some general answers based on detailed comparisons and experiences.