The Women of Brassempouy: A Century of Research and Interpretation

  The discovery of female figurines at Brassempouy in the 1890's would launch more than a century of debate and interpretation concerning Paleolithic representations of women. The figurines emerged from the ground into a colonial intellectual and socio-political context nearly obsessed with matters of race. This early racial interpretive frame would only be replaced in the mid 20th century, when prehistorians turned to questions such as fertility and womanhood. The first figurines were discovered in 1892 under rather tortured circumstances in which their very ownership was the subject of a heated dispute between Edouard Piette and Emile Cartailhac. Their toxic relationship would lead Piette, in his subsequent excavations, to be extremely precise about issues of stratigraphic and spatial provenience. Piette's publications and archives enabled Henri Delporte to confirm the Gravettian attribution of the figurines and have allowed the present author to create a map of their spatial distribution within the site. Technological and microscopic analysis of the Brassempouy figurines resolves some lingering questions about the sex of certain of the figurines and suggests an original context of figurine fabrication and the abandonment of unsuccessful sculpting attempts.

Isotopic Determination of Seasonality in Diet and Death from Nubian Mummy Hair

Sections of human hair from naturally desiccated Sudanese Nubian mummies representing X-Group (AD 350-550) and Christian (AD 550-1300) periods in the Wadi Halfa area have been analysed for their isotope ratios. Because the carbon in hair represents food intake over the growth period of this tissue, analysis comparing segments taken next to the scalp with those further along the shaft can indicate diet just prior to death as well as any recent shift in food consumption. Modern populations in this area practise seasonal crop scheduling which involves the cultivation of C₃ plants (wheat, barley and most fruits and vegetables) in the winter and the hardier C₄ plants (sorghum and millet) in the summer. Shifting isotopic values along the length of hair strands of the ancient inhabitants of this area demonstrate that this practice has its roots at least as far back as the Initial Phase of Intensive Agriculture. The most common season of death appears to have been summer, the time of greatest climatic, nutritional and physiological stress for both ancient and modern inhabitants.     

Archaeological and chemical evidence for the earliest American use of raw coal as a fuel in ironmaking

The archaeological discovery of bituminous coal in the tipple area and the subsequent analyses of specimens of the iron ore, charcoal, limestone, slag, and cast iron from the Eaton (Hopewell) blast furnace built in 1802 indicate that raw coal was used in combination with charcoal as a fuel in American iron smelting at least thirty years before it was used alone. Further, its use in this combinatory manner marks the earliest as yet attested to in the New World.     

“Where the spirit of wisdom lies”: Inculturation,self-determination and the authority of First Nations

By the 1970s, Christian missions to Aboriginal people in the Northern Territory were enthusiastic supporters of Indigenous self-determination, even as they sought to maintain a missionary presence in Aboriginal communities. This article asks how missions continued to seek to influence and direct Aboriginal churches and communities through espousing self-determination, and how Aboriginal leaders engaged with and exploited this apparent contradiction. Focusing on contributions to the missiological publication Nelen Yubu from Deacon Boniface Pedjert, Patrick Dodson, Miram Rose Ungunmerr-Baumann, Dyiniyini Gondarra and Alice Kelly this article considers how Aboriginal leaders and thinkers managed and challenged non-Indigenous expectations set for them around how their decolonisation was to proceed. Self-determination, for missionaries, could be achieved by a new, supposedly more enlightened mission to “inculturate” the gospel. Whereas missionaries presumed Aboriginal church leaders' authority rested in their cultural authenticity, these Aboriginal leaders were also asserting other sources of authority including their culture, but especially the authority that arises from Country itself.     

Comparison of four ballistic and thrusting target materials: An experimental and Bayesian approach using static testing of stone and steel arrow tips

Researchers use a variety of target materials, and sometimes combinations of materials, in their archaeological experiments to examine thrust-spear or projectile penetration, impact angle, durability, and other issues involving prehistoric hunting weaponry. This variety of target materials is beneficial to archaeological science in several ways, but it may also hinder the comparison of results because many of these target materials do not necessarily share similar physical properties. Here, we assess the penetration properties of four different target materials—store-bought meat, clay, and two types of gelatin—via static penetration tests of a modern broadhead-tipped arrow and a stone-tipped projectile attached to an Instron Universal Materials Tester. Our analyses of load-deflection curves, peak load, and work energy demonstrate how the four target materials are similar in some ways but different in others, which suggests that researchers may strategically employ one or several depending on the question asked or hypothesis tested.     

Tomorrow’s Country: Practice-oriented principles for Indigenous cultural fire research in south-east Australia

First Nations peoples are revitalising diverse cultural fire practices and knowledge. Institutional and societal recognition of these practices is growing. Yet there has been little academic research on these fire practices in south-east Australia, let alone research led by Aboriginal people. We are a group of Indigenous and settler academics, practitioners, and experts focused on cultural fire management in the Victorian Loddon Mallee region. Using interviews and workshops, we facilitated knowledge sharing and discussion. In this paper, we describe three practice-oriented principles to develop and maintain collaborations across Aboriginal groups, researchers, and government in the Indigenous-led revitalisation of fire on Country: relationships (creating reciprocity and trust), Country (working with place and people), and power (acknowledging structures and values). Collaborations based on these principles will be unique to each temporal, social, cultural, and geographic context. Considering our findings, we acknowledge the challenges that exist and the opportunities that emerge to constructively hold space to grow genuinely collaborative research that creates change. We suggest that the principles we identify can be applied by anyone wanting to form genuine collaborations around the world as the need for social–ecological justice grows.