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We consider the history, present, and future of radiocarbon dating in the American Southeast. We point out some of the past and present flaws related to archaeological research and dating. Our approach to this review is rooted in the perspective that each radiocarbon date collectively adds to our knowledge of the region and not just a particular site. Based on our observations, we suggest some “good” practices with respect to certain aspects of radiocarbon dating. Our concluding discussion considers Bayesian chronological analysis and the growing contribution of chronological modeling to the Southeast. 相似文献
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Uneven Urbanisation: Connecting Flows of Water to Flows of Labour and Capital Through Jakarta's Flood Infrastructure
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This article analyses processes of uneven urbanisation by looking at flood infrastructure. Combining the conceptual frameworks of uneven development with the political ecology of urbanisation, we use flood infrastructure as a methodological device to trace the processes through which unevenness occurs within, but also far beyond, the city of Jakarta, Indonesia. We do this to show how the development of flood infrastructure in Jakarta is shaped by the logic of capitalism through mutually implicated tendencies of socionatural differentiation and equalisation. These processes render waters, resources and labour as similar across places and times to produce different spaces for different populations, within and beyond city boundaries. This theorisation reveals how the urban inequalities (re)produced by flood infrastructure are intimately linked to inequalities (re)produced through the urbanisation of the non‐city. 相似文献
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Michelle E. GarceauAuthor Vitae 《Journal of Medieval History》2011,37(2):197-214
Bells were an inescapable part of fourteenth-century urban life. They signalled the hours of the day and times for prayers; they warned of tempests and enemy armies; they heralded masses, funerals, and deaths. The pealing of bells brought men, women, and children together, choreographing communal behaviour in time and space. Bells echoed the vox Domini, calling out the deaths of holy men and women, celebrating the working of miracles. The ubiquitous presence of bells reflected the omnipresence of God in the medieval world. Their echoes transformed private moments into collective experiences, elevating the mundane into the miraculous. Scholars have rarely examined the religious aspects of bells, looking instead at their more practical side, especially their utilisation as markers of time and the allegedly concurrent rise of mercantile culture. This article approaches bells from the viewpoints of those men and women who heard them and wanted them rung. Focusing on sources from Christian clerics, we see that medieval men rang the bells with clear, but many possible, purposes in mind. By marking time and prayers, Christian church bells helped to create and facilitate communities within dioceses, spurring and choreographing their actions. During funerals, bells broadcast private moments, giving them communal significance. The transformative, creative function of bells is clearest in their role in miracles. In Manresa, the vision experienced by a few became a community affair when the church bells gathered the people; the bells transformed an ordinary day into one where the people, as a community, received divine favour. Finally, with the deaths of holy persons, the tolling of bells transformed private, even anonymous deaths, into moments of wonder as God’s hand touched the world.The pealing of bells defined Christian communities in the Mediterranean and, at the same time as rulers and elites throughout the region were seeking to control minority groups, those same groups were seeking to exercise control over the sounds within their own communities. Through the pealing of bells, churchmen across Catalunya sought to direct the thoughts and prayers of their listeners. When the Christian clerics of Catalunya rang their churches’ bells, they had specific aims in mind, yet, as the evidence demonstrates, the pealing of the bells never meant just one thing. This article demonstrates that there is much more to understanding medieval bells than knowing ‘for whom the bell tolls’; we have to look at the listeners as much as the ringers in order to understand their cultural significance in medieval Europe. This article is a first step in how such a study could be begun. 相似文献
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Michelle L. Wienhold 《Journal of archaeological science》2013,40(2):850-859
Human land-use strategies involving the management of rainfall and runoff to promote crop production are found throughout the world. This paper presents a functional assessment using hydrological modeling with modern high-resolution LiDAR datasets and contextual archaeological site data to study prehistoric agriculture. The focus is on rock alignments created by the Hohokam culture in the semi-arid environment of the US Southwest. By incorporating a multi-scalar GIS study for terrain analysis at a regional, community, and site scale, the complex interactions between the prehistoric sites, features and the environment are revealed. The results of these analyses on digital elevation models (DEMs) gave insight to the past functionality of such agricultural features within the cultivated landscapes. The results included:1) The agricultural features were suitably placed for the collection of rainfall and runoff.2) The features were reducing the volume of water flowing through the area to prevent flooding and crop destruction and promoting soil infiltration.This shows the complexity and innovation of prehistoric societies living in marginal environments and how their adaptation to such environments was necessary to sustain their populations. 相似文献
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Along with a teaching collection, the Faculty of Medicine at the University of Western Ontario, London, Canada, began accepting medical artifacts for a historical museum in the early 1920s, although it never developed into more than an unofficial collection until the 1970s, when it was transformed into the Medical Museum and Archives at the University Hospital. In the 1990s, the artifacts were dispersed among several local institutions. The remaining objects at the university have been now reorganized as the Medical Artifact Collection. While these objects were once used to educate students about the practice and philosophy of medicine, they are now used to teach students about local, medical, Canadian and public history. 相似文献
19.
G. Piga A. Malgosa T.J.U. Thompson M. Guirguis S. Enzo 《International Journal of Osteoarchaeology》2015,25(2):146-159
A series of graves belonging to the Phoenician period were investigated after the campaign excavation of 2007 in the Phoenician‐Punic necropolis of Monte Sirai (Carbonia, Sardinia, Italy). One tomb in particular (labelled 252) is presented here because of its uniqueness. Tomb 252 contained the cremated remains of an individual, probably male, and comparison of the excavation records alongside reconstruction of the bone material itself makes clear that the individual was cremated in a prone position. It represents the first case of prone cremation reported in the literature. To investigate whether the temperature of the cremation was homogenous across the entire body, we have conducted a combined physical–chemical analysis using X‐ray diffraction spectroscopy and Fourier transform infrared. Copyright © 2012 John Wiley & Sons, Ltd. 相似文献
20.
Michelle Hegmon 《Journal of Archaeological Research》2002,10(4):307-357
Archaeological research in the Mimbres region (southwestern New Mexico) has focused on the post-A.D. 500 ceramic/agricultural occupations, especially the Mimbres Classic period (1000–1130). This work has advanced general anthropological issues regarding mobility, land use and human impact, and the concept of abandonment. Deeper understandings of some of these issues require more detailed demographic estimates, which in turn are dependent on methodological advances, particularly studies of site use life. Research on the production and distribution of Mimbres pottery—famous for its naturalistic black-on-white designs—is advancing rapidly. Although the designs have been well illustrated and much discussed, more systematic anthropological research on Mimbres design style is badly needed. Various aspects of Mimbres social and ideational realms (e.g., household and community organization, social hierarchy, the symbolism of the pottery designs) have received some attention but await new perspectives derived from current social theory. 相似文献