Calvin and the Two Bodies of Christ: Fiction and Power in Dogmatic Theology

This article re-examines the slow rhetorical quality of Jean Calvin’s political theology by drawing attention to the literary dimensions of Calvin’s theological writing. In conversation with recent work on political theology and Ernst Kantorowicz’s The King’s Two Bodies (Princeton, NJ: Princeton University Press, 1985), I show how Calvin relies on a participatory grammar and a fictive rendering of the incarnation to theorize the relationship between the concrete body of Christ and the corporate “body” of the church. I argue that this recovers theological resources for maintaining a critical distance between words and things that resists absolutist incarnations of political theology. Foregrounding the role of fiction in constituting dogmatic theological arguments aids in distinguishing the role of theological analogies from mythical foundations. By better attending to the literary dimensions of dogmatic theological writings, it may be possible to further complicate and recast the relationship between theological categories and modern political thought.     

Locating Neoliberalism in Dubai: Migrant Workers and Class Struggle in the Autocratic City

Abstract: In recent years, portrayals of neoliberalism in Dubai have often hinged on narratives about the hyper‐exploitation of migrant workers in the city. In this paper I interrogate these narratives by exploring the governance of lower‐waged construction migrants and their recent role in market‐led processes of urbanization. Through a focus on the recent growth of private worker welfare initiatives and dozens of illegal labour strikes led by migrant builders, I draw attention to the fraught and contradictory character of autocratic neoliberalism that operates in the governance of these workers, and point to workers’ bodily capital and the construction labour camp as two emergent sites in which these labour politics are unfolding. I argue that these social reproductive realms of the body and the mass‐worker household have offered a temporary spatial fix to the limitations of autocratic rule in a neoliberalizing city, while also conjuring moments of political possibility for construction migrants.     

‘We Can Always Go Back Home’: critical lessons in helping to safeguard and promote the Singing and Praying Bands living tradition

Abstract

The article examines the process of promoting, with a view to safeguarding, the centuries-old Singing and Praying Bands living tradition, an African American musical and spiritual expression that is distinctive to the Chesapeake Bay region of the US. Discussed within the context of US public folklore, the process is understood as a co-intervention, representing an active partnership between the Bands’ community and public folklorists (including the authors) in attempting to reach new members as a means of keeping it alive. The article underscores the need for ‘bottom-up’ approaches in safeguarding living cultural traditions, bringing to light the potential strengths of public folklore work and the benefits its theories and methodologies can bring to the intangible cultural heritage discourse. Moreover, it analyses how community agency has been exercised, and community needs accommodated, through the dialogue-driven, collaborative intervention process. It also investigates how a nuanced view of ‘authenticity’ has been shaped, with regard to changes the living tradition has undergone, and is currently understood by those who embody it.     

Beyond Replication: the Quantification of Route Models in the North Jazira,Iraq

The primary aim of this paper is to present a solution to the issue of the statistical validation of route models. In addition, it introduces a body of theory taken from the broader field of route studies, isolates individual physical variables commonly used to predict route locations and quantifies them against the preserved hollow ways in the North Jazira Survey area, ending with a discussion of the complexity of human travel and the paramount importance of cultural variables.     

Humanitarianism,genocide and liberalism

The international response to genocide and human rights violations has received increasing attention by scholars in the humanities and social sciences. This article explores the history of the response to mass atrocity by assessing recent work on humanitarianism as an idea and in practice in the West. It argues that the impulse to defend the rights of others historically has been tied up with geopolitical and imperial concerns that shaped European politics. The current embrace of the responsibility to protect, or ‘R2P’, and debates over whether or not to recognize and prosecute perpetrators of past atrocities from the Armenian genocide to Rwanda remain embedded in this longer history of humanitarianism and geopolitics. As recent work on humanitarian intervention, the anti-slavery movement and humanitarianism and foreign policy demonstrates, the pressing need to understand the response to atrocity has called scholars to more fully participate in the contemporary conversation over human rights by exploring its roots in humanitarian practices of the recent and not so recent past. Understanding the history of humanitarianism as it connects both with the history of human rights and liberal ideals offers an important way of reassessing the role of the nation-state and international institutions in responding to human rights crisis. The article concludes by suggesting that scholars move away from the question of the origin of human rights as an idea to focus on historicizing the response to humanitarian crisis in order to problematize the story of the rise of western-led human rights regimes.     

From Indenture to “Good Governance”: eMigrate and the Politics of Reforming Global Labour Supply Chains

Contract substitution—in which workers sign one contract but end up working under another—is a common form of fraud faced by Indian low-wage migrant workers working in the Gulf Cooperation Council states. This paper presents a study of workers’ experiences of contract substitution alongside the eMigrate system, which is a digital registration system introduced by the Indian government in 2015. While a stated aim of eMigrate is to protect workers from contract fraud, these practices persist. We explore the colonial genealogies of eMigrate to show that not only has it adapted repertoires of worker protection inherited from the British Empire’s indenture system, but that eMigrate risks facilitating conditions of unfreedom under the mantle of worker protection, much as the British imperial state did during indenture. We contend that recognising how legacies of indentured labour regulation persist through eMigrate has implications for contemporary campaigns for migrant justice.