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Michelle Marshman 《The Journal of religious history》1999,23(3):265-281
During the years 1610 and 1611, two Ursuline novices underwent an exorcism in southern France. In the spring of 1611, their confessor, Father Louis Gaufridy, was condemned of witchcraft and rape by Dominican inquisitors, and burned at the stake by state officials. The Dominican inquisitors found Father Gaufridy guilty of causing the Ursulines to be possessed by demons, and luring the young women to caves where they participated in illicit activities. Rather than accepting the role of victim, the Ursulines, working in collusion, accomplished the miraculous: public exoneration, and reintegration into their religious community accompanied not only by a reclaimed stature as women religious, but by an elevated stature. Through an intricate play of accusation and expiation, carefully worked through the demons that possessed them, the Ursuline novices reconstructed themselves as virtuous women religious. 相似文献
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Michelle Kleisath 《中国西藏(英文版)》2006,17(4):58-63
A report on the initiatives of Shem, a Qinghai-based Tibetan women's group dedicated to empowering Tibetan women and their communities through grassroots development. 相似文献
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Photography has been commonly used as a research tool in studies of childhood/children. However images of school children in official documentation are rarely taken or chosen by children and may not reflect their real experiences. This research considered the photographs taken by year six primary school children of their school and the images they chose to represent themselves. Subsequent interviews with children revealed attitudes to school, the importance of playground relationships in the construction of gender, leading to the concept of ‘borderlands’ inhabited by some boys who adopt non-hegemonic masculinities. 相似文献
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Michelle Nayahamui Rooney 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(2):154-167
Dominant narratives of the economy, as well as policy discourses in Papua New Guinea (PNG), tend to separate the ‘formal’ from the ‘informal’ economy. Concurrently, there is a development policy emphasis on women's economic empowerment. In urban areas this has meant a policy focus on larger market places as sites where women need support for economic engagement. Within these policy discourses, one activity in urban areas usually relegated to the ‘informal’ economy is small home‐based market stalls, referred to in this paper as haus maket. Located at homes or on nearby roads, haus maket are prolific and available to the public, and as such provide a similar function to public market places as spaces to make money. This paper considers these public yet intimate spaces as sites where vendors, usually women, embody and lead contestations between money and moral value spheres. At a time when the policy emphasis is on the formal economy and larger market places in PNG, why do such small market places persist? The first aim of this paper is to establish the role of haus maket as a site where spheres of value intersect. Rather than being ‘informal’ and peripheral, I seek to foreground its centrality to the economy but also as a site where economic and social moral values conflate. The second aim of the paper is to examine the role of sharing as a form of transaction in its own right distinct from exchange as a transaction between two actors. Haus maket stalls are sites of sharing and of moral action and value where forms of value in the settlement are shaped and negotiated. 相似文献
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Home and the transition to adulthood are related temporal and spatial constructs. Building upon Kenyon’s [1999. “A home from home: Students’ transitional experience of home.” In Ideal homes? Social change and domestic life, edited by T. Chapman, 84–95. New York: Routledge] categorization of physical, social, personal, and temporal elements of home for college students, we analyze survey responses from 256 students at a 4-year U.S. residential college in order to uncover how perceptions of home-like spaces change as students move from pre-college homes, through on- and off-campus home spaces, and toward imagined future homes. Our quantitative findings show that the four home elements matter differently across time and type of home, supported by qualitative findings wherein students articulate how they conceptualize similarities and differences between the different home spaces. This study adds to ongoing conceptualizations of the transition to adulthood as placed (for four-year residential college students especially), and as fluid and multilayered in terms of social actors’ views of their past, present, and imagined future homes and accompanying identity transitions. 相似文献