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Shadreck Chirikure Foreman Bandama Michelle House Abigail Moffett Tawanda Mukwende Mark Pollard 《African Archaeological Review》2016,33(1):75-95
While pioneers of archaeology in any given region have established the foundations of the discipline, their views have not remained unchanged in places such as Europe, North America and Australasia. In these regions, successive generations of researchers changed the direction of their work based not just on new observations but also in light of new methods and theories. For example, the idea of a Bronze Age revolution popularised by V. G. Childe in Europe was superseded by multiple alternatives over the years. In southern African Iron Age studies, John Schofield, Gertrude Caton-Thompson, Roger Summers, Keith Robinson and Peter Garlake created an impressive platform upon which successors could build. Confronting firm disapproval from more experienced researchers in the early 1980s, Huffman speculated that the evolution of sociopolitical complexity in our region was a linear relay from Mapungubwe to Khami via Great Zimbabwe. This position was sustained as the conventional wisdom largely, we argue, because no new research was being carried out in key areas of the region, and too few students, in particular African ones, were being trained to expand the focus of investigation. Here, we present new data to support our argument, that the pathway to sociopolitical complexity in southern Africa was multilinear. We propose looking forward rather than back, and to continue to seek the exposure of scales of interaction between multiple but chronologically overlapping entities associated with the rise of sociopolitical complexity in southern Africa. 相似文献
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Development for Children,or Children for Development? Examining Children's Participation in School‐Led Total Sanitation Programmes 下载免费PDF全文
The Community‐Led Total Sanitation (CLTS) approach is said to have radically revolutionized a poorly performing sanitation sector. The claims of CLTS programmes successfully stopping practices of open defecation have only recently begun to be critically reviewed: scholars and practitioners are questioning the sustainability and scrutinizing the participatory nature of this approach. This article builds on these analyses to draw attention to the School‐Led Total Sanitation (SLTS) programme which promotes the role of children as sanitation change agents to ‘trigger’ a shift of behaviour in their peers and elders in school and surrounding environments. The article reviews the active role of children in SLTS in the context of how ‘participation’ is structured in demand‐led sanitation approaches, as well as in relation to children's rights to participation in developmental projects in general. Reviewing the arguments supporting SLTS in practitioner literature and drawing on observations from SLTS case studies in Ghana, the authors notice a significant contradiction in the concept of children's participation as premised in SLTS initiatives and as outlined in the child rights agenda. These findings expose inherent tensions in SLTS between children's rights, participation and the role of children as sanitation change agents. They build on existing critiques of participation as coercion within demand‐led sanitation approaches that have ‘gone global’. 相似文献
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Michelle Nayahamui Rooney 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(2):154-167
Dominant narratives of the economy, as well as policy discourses in Papua New Guinea (PNG), tend to separate the ‘formal’ from the ‘informal’ economy. Concurrently, there is a development policy emphasis on women's economic empowerment. In urban areas this has meant a policy focus on larger market places as sites where women need support for economic engagement. Within these policy discourses, one activity in urban areas usually relegated to the ‘informal’ economy is small home‐based market stalls, referred to in this paper as haus maket. Located at homes or on nearby roads, haus maket are prolific and available to the public, and as such provide a similar function to public market places as spaces to make money. This paper considers these public yet intimate spaces as sites where vendors, usually women, embody and lead contestations between money and moral value spheres. At a time when the policy emphasis is on the formal economy and larger market places in PNG, why do such small market places persist? The first aim of this paper is to establish the role of haus maket as a site where spheres of value intersect. Rather than being ‘informal’ and peripheral, I seek to foreground its centrality to the economy but also as a site where economic and social moral values conflate. The second aim of the paper is to examine the role of sharing as a form of transaction in its own right distinct from exchange as a transaction between two actors. Haus maket stalls are sites of sharing and of moral action and value where forms of value in the settlement are shaped and negotiated. 相似文献
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