Art and the meaning of things

Bronner, Simon J. Grasping Things: Folk Material Culture and Mass Society in America. Louisville: The University of Kentucky Press, 1986. xv + 247 pp. including photographs, chapter references, and index. $24.00 cloth.

Ewers, John C. Plains Indian Sculpture: A Traditional Art from America's Heartland. Washington, D.C.: Smithsonian Institution Press, 1986. 239 pp. including photographs, appendix, and bibliography. $39.95, cloth.

Shadbolt, Doris. Bill Reid. Seattle: University of Washington Press, 1986.192 pp. including photographs, select bibliography, and chronological list of illustrations. $39.95 cloth.     

Their Views Matter: Frontline Regulators' Perceptions of the Regulated Community in Ohio

Frontline regulators are largely responsible for the implementation and ongoing compliance with environmental laws. Yet, as with other frontline worker populations, environmental regulators are routinely overlooked. Existing acknowledgment of these regulators typically only extends to the regulatory enforcement strategy their agency employs. Missing in these conversations is a focused study on regulators themselves and their perceptions of the regulated community that they interact with daily. Understanding these perceptions will provide insights into how regulators approach their interactions and how they ensure regulatory compliance. This research reports on one‐on‐one interviews and a statewide survey of Ohio Environmental Protection Agency frontline regulators and their perceptions of the regulated community. Findings from this survey reveal generally positive perceptions of the regulated community in Ohio and experiences with them. These findings call attention to a neglected population and emphasize the importance of regulators' perceptions in their regulatory approach.     

Madonna and Child of Soweto: Black Life Beyond Apartheid and Democracy

ABSTRACT

South African artist Laurence Vincent Scully’s 1973 painting, Madonna and Child of Soweto, offers an analytical tool for understanding the capacity of public religion to advance black life. The author argues that this image censures apartheid violence against black persons and reimagines a just sociality by displaying sacred, black motherhood and infancy in the figures Mary and Jesus. Their temporality and corporeality, when analyzed with a queer womanist method, gestate sacred public religion that exceeds both the apartheid governance of the past and also the secular, post-apartheid democracy of today.     

Performing identity within a multicultural framework

The role of music in community festivals is often to assist in constructing a particular identity of place, and music functions in such instances as a means to provide a sense of belonging for participants. However, multicultural festivals complicate any simple relationship between place and identity, because such festivals demonstrate the heterogeneous state of both identity and place. Anxieties that arise around issues of cultural authenticity within such festivals point to concerns of hybrid identities that may challenge and threaten the maintenance of clearly demarcated identities in the face of transnational relations. Drawing on ethnographic material and theoretical conceptualizations of the self, this paper explores the dynamic and fluid constructions of identity at two Australian community music festivals, and raises questions on the sorts of practices that seek to regulate the ways in which these identities are constituted and performed.     

Engaging in the disablement process over space and time: narratives of persons with multiple sclerosis in Ottawa, Canada

This article presents an interpretive analysis of the narratives of 15 men and women who have been diagnosed with multiple sclerosis (MS) living in the city of Ottawa, Ontario, Canada. Relatively little is known about how people who are affected by MS cope with the challenges posed by social and physical barriers in their environment. Our research investigates two objectives: (1) to explore how those who have developed MS cope with their disease and resulting impairments, both in terms of the bodily experiences of becoming a chronically ill person and in terms of how they cope with changing relationships, changing identities and challenges in their physical environment; and (2) how they engage in the process of disablement over time and space as a result of these changing social and spatial relationships. We argue that the physical body and its social placings in public and private spaces are intertwined and both affect experiences of health, ability, impairment, disability and chronic illness. We further argue that these relationships are experienced across time and space, and in place, as people who have developed a chronic illness, such as MS, engage in, with and through the process of disablement. This article demonstrates the need for researchers to pay more attention to the role and significance of the simultaneity of space, place and time in shaping the experiences of people with disabilities and chronic illnesses, as it has been shown that these variables played a significant role in regulating the everyday experiences of this study's respondents.     

The Role of Functional Efficiency in the Decline of North America’s Copper Culture (8000–3000 BP): an Experimental,Ecological, and Evolutionary Approach

The copper-using cultures of North America’s Archaic Period (10,000–3000 BP) have long been an archaeological enigma. For millennia, Middle and Late Archaic hunter-gatherers (8000–3000 BP) around the Upper Great Lakes region made utilitarian implements out of copper, only for these items to decline in prominence and frequency as populations grew and social complexity increased during the Archaic to Woodland Transition. From a cultural evolutionary perspective, the trajectory of North America’s copper usage presents a conundrum, as it is generally assumed that “superior” tools, i.e., metals, will replace inferior ones, i.e., stone. For well over a century, scholars have pondered the reason for the demise of copper technology that was once a wide-spread phenomenon. To address this question, an extensive archaeological experimental program was conducted which compared replica copper tools (spear points, knife blades, and awls) to analogous ones made of stone or bone to assess whether relative functional efficiency contributed to the decline of utilitarian copper implements. Here, the results of this three-part research program are presented in concert with population dynamics and ecological change to paint a broader picture of the complex interrelationships between the social, ecological, and technological spheres of past human behaviors. The synthesis of these approaches reveals that functional explanations—derived from experimental archaeology placed in an evolutionary framework—can shed much light on the trajectory of metal use in the North American Great Lakes.