Implementation of Sustainable Urban Drainage Systems to Preserve Cultural Heritage — Pilot Motte Montferland

The shallow subsurface in historic cities often contains extensive archaeological remains, also known as cultural deposits. Preservation conditions for naturally degradable archaeological remains are strongly dependent on the presence or absence of groundwater. One of the main goals at such heritage sites is to establish a stable hydrological environment. Green infrastructural solutions such as Sustainable Urban Drainage Systems (SUDS) can support preservation of cultural deposits. Several cases show that implementation of SUDS can be cost effective at preservation of cultural deposits. These include Motte of Montferland, City mound of Vlaardingen, Weiwerd in Delfzijl, and the Leidse Rijn area. In all cases, the amount of underground infrastructure is minimised to prevent damaging cultural layers. SUDS have been implemented to preserve cultural heritage. The first monitoring results and evaluation of the processes give valuable lessons learned, transnational knowledge exchange is an important element to bring the experiences across boundaries.     

Review articles

Jonathan Frankel, Prophecy and Politics. Socialism, Nationalism and the Russian Jews, 1862–1917, Cambridge University Press, 1981

Michael M. Laskier, The Alliance Israélite Universelle and the Jewish Communities of Morocco, 1862–1962, State University of New York Press, Albany, 1983, xv+372 pp.

Yehoshua Freundlich, ed., Documents on the Foreign Policy of Israel, vol. 3, Israel State Archives, Jerusalem, 1983 LIV+758 pp. and Companion Volume, LXXV+229 pp.     

Masculinity and Secessionism in Italy: An Assessment

Abstract. The masculinist rhetoric of the northern Italian separatist party, the Lega Nord, is an example of nationalist status affirmation. The stereotyped contrast between effeminate southerners and masculine northerners developed at the end of last century is used to affirm the superiority of the masculine North. The Lega's rhetoric parallels mainstream concerns on Italy's international status, and proposals for reforms to make Italy more ‘masculine’ and European. The use of a gendered language for the affirmation of national status reveals a belief in a normative hierarchy of nations, but also introduces a tension between a ‘masculinist’ status affirmation and a model of modernity which includes the emancipation of women as one of its principles.     

Dynamical Behavior of Cellular Automata under the Constraint of Neighborhood Coherence

The emergence of spatial discrete patterns has attracted little research interest among geographers, especially as far as the phenotypical aspects of the pattern are concerned. How can we understand the development of such patterns? What role is played by generative rules underlying this process? Using the cellular automata theory, a model (SISPAQ) was built to probe into the role of the neighborhood coherence principle (NCP) as a generative rule. Several remarkable properties of NCP are unveiled. A self-organizing behavior is shown, which allows the system to counteract the maximum entropy law and build a pattern with a relatively high level of organization. Not only does NCP provide sufficient conditions for the building up of an organized pattern, but it also provides a self-maintaining capacity. This is evidenced by the fact that under a critical value (the emancipation probability), any cell or group of cells displaying an aberrant state will be eradicated by a locally dominant state.     

The Little Nyonya and Singapore’s national self: reflections on aesthetics,ethnicity and postcolonial state formation

Singapore’s postcolonial state formation process has combined the appeal/distress of a multiracial society with the nationalistic pride of economic development. In recent years, the city-state has witnessed a revival of Peranakan culture and history, referring to the descendants of early Chinese immigrants who integrated into Indigenous societies before becoming prized mediators for British colonisers in the nineteenth and twentieth centuries. We question how these references are strategically deployed as part of the process of postcolonial state formation and how their aesthetic representations support public discussions and debates about what defines contemporary (Chinese) Singaporean identity. By examining Peranakan representations in the television series The Little Nyonya from a Deleuzian perspective, it will be argued that Peranakan history and culture are mobilised to de-territorialise previous meanings of national ethnic markers, specifically Chineseness, and to re-territorialise a local sense of Indigeneity. In reaction to concerns over Mainlander identity, representations of Peranakan culture and history in The Little Nyonya support the indigenisation of a specific Chinese identity that is accessible to all Singaporeans, offering an aesthetic framework in which the ongoing process of negotiating between Singapore’s national self and other unfolds.     

Introduction

The history of the science of consciousness is difficult to trace because it involves an ongoing debate over the aims involved in the study of consciousness that historically engaged people working in a variety of different, often overlapping, philosophical projects. At least three main aims of these different projects can be identified: (1) providing an ultimate foundation for natural science; (2) providing an empirical study of experience; and (3) promoting human well-being by relieving suffering and encouraging human flourishing. Each of these aims has its own problems and its own methods for solving them that endorse different epistemic virtues characteristic of science in different historical periods through a variety of "styles of science".