Book reviews

PARLIAMENTARY GOVERNMENT IN SOUTHERN ASIA, by Sydney D. Bailey. The Hansard Society, London, 1953, in co‐operation with the International Secretariat, Institute of Pacific Relations. Pp. 100. Price 9s.

INDEPENDENT IRAQ, a study in Iraqi Politics since 1932, by Majid Khadduri. Issued under the auspices of the Royal Institute of International Affairs. Oxford University Press. London, New York, Toronto, 1951.

NATIONALISM AND REVOLUTION IN INDONESIA, by George McT. Kahin. Cornell, New York 1952. Pp. 490.

LIBERATION IN SOUTH AMERICA 1806–1827: THE CAREER OF JAMES PAROISSIEN, by R. A. Humphreys. University of London: The Athlone Press, 1952. Pp. XI, 177. Maps and illus. Price 25/‐.

JAPAN IN WORLD HISTORY, by G. B. Sansom. Issued under the auspices of the Japan Institute of Pacific Relations, International Secretariate of the Institute of Pacific Relations, New York, 1951. 94 pp.     

Georgii Mirskii and Soviet Theories of Authoritarian Modernization

This article examines Soviet thinking about authoritarian modernization through the life and thought of Georgii Mirskii, a noted expert on Arab politics. Mirskii was a regular adviser and speechwriter for the Soviet Central Committee, and was also followed by the KGB for his criticism of Stalin. In the late 1950s and early 1960s, Mirskii looked to the example of Egyptian leader Gamal Abdul Nasser to develop a theory of military-led modernization. This article examines how Mirskii's faith in the ability of Third World militaries to function as modernizing forces changed over time. The course of military politics in the Third World during the 1970s and 1980s, when military coups proliferated, bringing to power violent and self-interested regimes, disabused Mirskii of any faith in military modernization. Examining Mirskii's thought not only sheds light on the ideas that motivated Khrushchev-era Soviet foreign and development policy, it also provides an illuminating comparison for better-studied theories of authoritarian modernization in the United States.     

Rethinking public participation in the smart city

In efforts to become “smart cities,” local governments are adopting various technologies that promise opportunities for increasing participation by expanding access to public comment and deliberation. Scholars and practitioners encounter the problem, however, of defining publics—demarcating who might participate through technology-enhanced public engagement. We explore two case studies in the city of Calgary that employ technologies to enhance public engagement. We analyzed the cases considering both the definition of publics and the level of citizen participation in areas of participatory budgeting and secondary suites. Our findings suggest that engaging the public is not a straightforward process, and that technology-enhanced public engagement can often reduce participation towards tokenism. City councillors and planners need to critically confront claims that smart cities necessarily enhance participation. Moving beyond tokenism requires understanding “public” as a plural category. Municipal governments should seek to proactively engage citizens and communities utilizing helpful resources including, but not limited to, digital tools and smart technologies. This would allow planners to keep a “finger on the pulse” of publics' concerns, better identifying and addressing issues of equity and social justice. It is also important to consider how marginalized publics can best be recognized in order to bring their concerns to the fore in decision-making processes.     

An integrated assessment of China's South—North Water Transfer Project

China's South–North Water Transfer Project (SNWTP) is a vast and still expanding network of infrastructure and institutions that moves water from the Yangtze River and its tributaries to cities in North China. This article aims to assess the SNWTP's impacts by beginning to answer seven questions about the project: How is the management of the SNWTP evolving? What are the problems to be resolved when managing SNWTP water within jurisdictions? What are the status and management of water quality in the SNWTP? What are the consequences of resettlements caused by the SNWTP? How is increased water supply affecting regional development? Is the SNWTP achieving its stated environmental goals? What are the sustainability credentials of the SNWTP? Drawing on primary and secondary data, the article demonstrates both that the opportunities and burdens characterising the project are highly uneven and that management systems are evolving rapidly in an attempt to enforce strict water quality targets. Furthermore, while the SNWTP may be helping to resolve groundwater overexploitation in Beijing, it is highly energy intensive, raising questions about its sustainability. Our analysis highlights the need to continue to interrogate the socio‐economic, environmental, and political implications of such schemes long after they are officially completed.     

Collective mindfulness: Somatic attention to group and self in meditation practice in Israel

Mindfulness is commonly portrayed as a solitary practice in which one turns attention inward to notice feelings, thoughts and sensations that arise in the mind and body. Yet the training and practice of mindfulness often take place in a group setting, indicating that the process of turning inward is dependent on an intersubjective space. Based on an extended ethnography of Israelis who train in body-based mindfulness in the context of Vipassana meditation practice, we analyze collective mindfulness spaces, including group sittings, virtual group sittings and the use of mindfulness applications. We show that mindfulness offers a unique kind of togetherness. It opposes direct social engagement while still offering a supportive social space where others move from an audience to bodily co-dwellers. We track the tensions in replicating this form of togetherness in virtual settings, where, paradoxically, the physical distance ends up exposing people's social identities while still limiting embodied synchronization. We illustrate how the social spaces of mindfulness serve as liminoid sanctuaries beyond everyday social-interactive life, providing relief from the political and economic stress in which Israelis live.