A probable ankylosaurian (Dinosauria,Thyreophora) from the Early Cretaceous of New South Wales,Australia

Bell, P.R., Burns, M.E. & Smith, E.T. October 2017. A probable ankylosaurian (Dinosauria, Thyreophora) from the Early Cretaceous of New South Wales, Australia. Alcheringa 42, 120–124. ISSN 0311-5518.

We describe an isolated osteoderm from the Albian Griman Creek Formation where it is exposed near the town of Lightning Ridge in central-northern New South Wales, Australia. Several lines of evidence allow referral of this element to the Ankylosauria—a group that epitomises body armour and ubiquitous osteodermal coverage among dinosaurs. Despite the abundant record of fossil vertebrates from this interval, ankylosaurians have not been previously reported, although, they have been described from penecontemporaneous deposits in western Queensland and Victoria. This discovery, therefore, provides an important link between the northerly faunas (including the Griman Creek Formation) that flourished at the edge of the epeiric Eromanga Sea, with those from the sub-polar rift-valley system of Victoria during the mid-Cretaceous.

Phil R. Bell [pbell23@une.edu.au], School of Environmental and Rural Science, University of New England, Armidale 2351, NSW, Australia; Michael E. Burns [mburns3@jsu.edu], Department of Biology, Jacksonville State University, 700 Pelham Rd N., Jacksonville, AL 36265-2138, USA; Elizabeth T. Smith [elizabethtsmith@exemail.com.au], Australian Opal Centre, Lightning Ridge 2834, NSW, Australia.     

The Janulis Burial: A Case of Gender Fluidity in the Middle Archaic Period?

ABSTRACT

An amateur 1969 excavation at the Middle Archaic period Janulis site in Ontario unearthed the skeletal remains of three individuals and a dog. One of these, an adult female with an extensive offering, displayed several changes in the bones of her right arm and shoulder caused by the repetitive and intensive practice of an overhand throwing motion. The association of eight projectile points with her skeleton indicates that the activity was projectile throwing, suggesting a strong emphasis on hunting, normally a masculine role. She also had a turtle-shell rattle, an instrument usually associated with men in that time period. In contrast, the presence of two deer styliform bones in the burial point to a feminine role. These anomalies raise the possibility that this individual had adopted a nonbinary gender status, but the paucity of reliable comparative data makes it difficult to precisely define that status.     

The Enlightenment,Pyropolitics, and the Problem of Evil

Abstract

In this article I argue that the ideal of rationality espoused by the European Enlightenment hinges on the separation of the light of reason from heat, with which it had been conjoined in the classical element of fire at least since the Greek antiquity. As a result, evil, from the standpoint of the Enlightenment is tantamount to heat without light, while evil, critically viewed outside this tradition, inheres in the absolute separation between the two aspects of the life-giving, albeit ineluctably dangerous, fire.     

Embodied intergenerationality: family position,place and masculinity

The aim of this article is to further understandings of performances of family position, place and masculinity in what I call ‘embodied intergenerationality'. I build on research with 38 men across three generations within 19 families of Irish descent to discuss masculinity, intergenerationality and place. These men are living, or have recently lived, in the region known as Tyneside, in the North East of England. Secondary to this contribution is an acknowledgement of the significance of changing positionalities as research insider and participant observer by addressing both intersectional and intergenerational identities involved in geographic research. The article therefore responds to recent work in the discipline which has called for more critical attention towards experiences in the field, with its central contribution – embodied intergenerationality – advancing knowledge of masculinities and place for those who analyse masculinities within the research encounter. This work explores the performances and relationalities of masculinities amongst men of Irish descent on Tyneside as well as between the participants and the researcher. In working with men of different ages both within and between families, I draw conclusions on masculinity, intergenerationality and place: the roles of researcher and participant can become embodied as ‘son' and ‘father' in the research encounter and where the research takes place matters.     

KARL POLANYI AND THE REALITY OF SOCIETY

This essay reconsiders Karl Polanyi's famous thesis about the “embeddedness” of the economy through an examination of two recent books: For a New West, a collection of previously unavailable essays by Polanyi, and Fred Block and Margaret R. Somers's The Power of Market Fundamentalism: Karl Polanyi's Critique. The guiding thread of this analysis is the claim that a constant in Polanyi's thought was his belief in what he called “the reality of society,” that is, that society exists as a social fact over and above the individuals that constitute it. The essay begins by tracing Polanyi's intellectual development, drawing primarily on the essays found in For a New West. Polanyi's quest to reconcile individual freedom with social solidarity led him first, in the years between the First and Second World Wars, to embrace liberal socialism, before his readings in anthropology persuaded him that traditional economies “embed” the economy in social relations and that the nineteenth‐century liberal project of a “disembedded” economy (through the so‐called free market) is a departure from this anthropological norm. The essay then examines and questions Block and Somers's claim that Polanyi maintained that the economy is always “already embedded,” arguing notably that Polanyi believed that the advent of market society entailed an economy that was actually disembedded from social relations, not merely one that was re‐embedded in an alternative set of institutions.