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This article discusses the relation between ethnography and underexposure of memory. Displaying similar characteristics, the ethnographies we developed in Portugal and Chile dealt precisely with this thematic in different chronological periods. We are going to point out our fieldwork convergences, specifically in what concerns the data recollection process. 相似文献
946.
Michael W. Scott 《History & Anthropology》2013,24(1):115-148
Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia. 相似文献
947.
Michael Gilsenan 《History & Anthropology》2013,24(2):381-398
The paper focuses on the role of arbitrariness and violence and their relation to law‐in‐practice. The locus is the semi‐feudal society of North Lebanon and more widely the Lebanon as a whole. Weber and others have suggested that the arbitrary is an important element in the characterisation of specific political types of domination such as patrimonialism. There are ambiguities in this kind of treatment which are explored for the case of the beys of the Akkar region of the north. A system of status honour, founded originally on military control and taxation, identified personal might and personal right Modern social changes in the Ottoman and French Mandate periods and up to the present have combined to produce a social world in which violence has become more systematically important in local power. A fragmented and weak state formation has reinforced such processes and the use of law as a visible instrument of individual and group domination enshrining arbitrariness at the heart of society. 相似文献
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949.
Thomas Pichler Kurt Nicolussi Gert Goldenberg Klaus Hanke Kristóf Kovács Andrea Thurner 《Journal of archaeological science》2013,40(2):992-1002
During prehistory fire-setting was the most appropriate technique for exploiting ore deposits. Charcoal fragments found in the course of archaeological excavations in a small mine called Mauk E in the area of Schwaz/Brixlegg (Tyrol, Austria) are argued to be evidence for the use of this technology. Dendrochronological analyses of the charcoal samples yielded calendar dates for the mining activities showing that the exploitation of the Mauk E mine lasted approximately one decade in the late 8th century BC. Dendrological studies show that the miners utilised stem wood of spruce and fir from forests with high stand density for fire-setting and that the exploitation of the Mauk E mine had only a limited impact on the local forests. 相似文献
950.
We present here a framework for using stable isotope analysis of bone and teeth to study individual life history. A sampling strategy and analytical approach for stable carbon and nitrogen analysis of bone and dentine collagen optimised for intra-individual purposes is put forward. The rationale behind this strategy, various requirements and constrains, and recommendations on how to modify it according to variations in material and analytical instrumentation, are discussed and explained in detail. Based on intra-individual data for 131 human individuals from Mesolithic and Neolithic sites in Northern Europe, we consider the sources and various kinds of variation one is likely to find, and how the data can be explained and transformed into an archaeologically meaningful interpretation. It is concluded that the use of stable isotope analysis to trace individual life history is not limited to carefully excavated, neatly preserved, single burials with articulate skeletal remains. Even collective burials, disturbed graves, disarticulated human remains in cultural layers, or other depositions that deviate from what is often considered as a “proper burial”, offer the possibility to look at individual life biographies. 相似文献