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Arthur C. Danto has long defended essentialism in the philosophy of art, yet he has been interpreted by many as a historicist. This essentialism/historicism conflict in the interpretation of his work reflects the same conflict both within his thought and, more importantly, within modern art itself. Danto's strategy for resolving this conflict involves, among other things, a Bildungsroman of modern art failing to discover its essence, an essentialist definition of art provided by philosophy which is indemnified against history, and a thesis about the end of art once it has been defined. Is this strategy successful, or does it result, as I argue, in a philosophical disenfranchisement of art of precisely the type that Danto himself has criticized?  相似文献   
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Different exchanges offer varying potential for transactors to gain prestige in Anganen, Southern Highlands (PNG). The central argument is that this variation — what I call politicisation — is in part linked with how bodies are variously appropriated as the premise upon which exchange is undertaken. The least prestigious for individual actors are collective prestations in which wealth acts as direct substitution for persons and their bodies. At the other extreme is ceremonial pork distribution where individual prestige is directly measurable in terms of a man's own endeavours. This event is ‘beyond bodies’ and centres the transactor as the sole, focal individual. In between lie warfare compensations where bodies still create debt, but the focus shifts from the female associated body such as the bride to male associated bodies as when allies compensate slain warriors' agnates. The second most prestigious event is ‘moka’ in which the ‘body’ is metaphorised in the Anganen names of its sequence together with aspects of performance. Here wealth does not substitute for the body but rather creates debt. These varying ‘body logics’ can be seen to lie at the heart of the politicisation in their interrelations with other indices of prestige such as individual autonomy or finance for provisioning. I conclude by suggesting the way bodies are variously appropriated may be a useful comparative base for Highlands political economies more generally.  相似文献   
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Migration and Transformations: regional perspectives on New Guinea By Andrew J. Strathern and Gabriele Sturzenhofecker (Editors) Pittsburg: University of Pittsburg Press. 1994. Pp ix + 327. Price $59.95 (cloth); $19.94 (paper).  相似文献   
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This study examined landcover change during 1940–1988 in two contiguous landscapes of approximately 12,400 hectares in central Ohio, USA: an inertial till plain area and a more dynamic moraine area. Agriculture dominated both landscapes throughout, however, the cover of natural vegetation and urban-suburban development increased over time on the moraine while natural vegetation decreased and agriculture increased on the till plain. Markov process models for landcover change were constructed for three 14–17-year time intervals and for the entire forty-eight-year study period. Probabilities of self-replacement for agricultural lands (0.91–0.97) were higher and those for forests (0.54–0.65) lower than those reported for other landscapes. Predictions of landcover percentages for fifty years in the future were made using Markov process models derived from actual cover changes in 1940–1957, 1971–1988, and 1940–1988. All three models produced similar predictions for the inertial till plain area. In contrast, the three models' predictions differed considerably for the moraine area. Only the 1971–1988 transition matrix was sensitive to increases in urbanization and reforestation which began on the moraine in the 1970s. These results indicate that reliance on lengthy study intervals and net rates of change can obscure spatial and temporal patterns of landcover change that are caused by natural and socioeconomic factors operating on shorter time scales.  相似文献   
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