Of Gardens,Hopes, and Spirits: Unravelling (Extra)Ordinary Community Economic Arrangements as Sites of Transformation in Cape Town,South Africa

Debates around diverse economies have flourished in geography in recent years, challenging the consistent and limiting hegemonic framing of the economy as singularly capitalist and global, through making visible the vast array of economic practices that are taking place alongside and beyond capitalist ones at multiple sites and scales. Bringing together debates around community economies, (relational) approaches to scales and place, and Actor Network Theory, in this article we focus on the narrative of Mama Bokolo, a healer/gardener/diverse economic actor in Cape Town. Grounded on her lived experience, we suggest that allegedly local, marginalised actors like Mama are actively contributing to enact liberatory diverse economic arrangements beyond‐the‐local, by articulating networks across places and scales and fostering relations with a range of diverse, human, natural and supernatural actors. In doing so, we elucidate why precisely these more‐than‐local and more‐than‐human elements can be instrumental to enable transformative economic spaces of hope.     

First discovery of ancient soft‐stone (chlorite) vessel production in Arabia: Aqir al‐Shamoos (Oman)

Soft‐stone vessels are a prominent feature of ancient culture throughout south‐east Arabia and the Gulf. Chlorite and steatite occur naturally in the al‐Hajar Mountains of the United Arab Emirates (UAE) and Oman; but until now, apart from the discovery of a few unfinished pieces, ancient production of soft‐stone vessels had yet to be documented in Arabia. This paper reports the discovery and preliminary analysis of soft‐stone vessel production at the site of Aqir al‐Shamoos. At this small and secluded mountain village, a range of soft‐stone vessels that are well known in the south‐east Arabian Iron Age were produced on a scale far beyond what was needed for local consumption.     

Action research for tourism planning in rural areas? Examining an experience from the Couto Mixto (Galicia,Spain)

This paper reviews a tourist planning experience developed for the Couto Mixto in 2007–2008. The Couto Mixto is a small territory of three hamlets situated in Galicia (Spain) and bordering Portugal that, until the end of the 19th century, used to be a virtually independent state of 25 km². This tourism planning process is compared and contrasted with the well‐described Action Research (AR) approach. The paper begins by providing the conceptual foundations of tourism planning which were used as a framework for the research. Then, the tourism planning experience is introduced in detail, focussing on the results of the interviews conducted to identify the tourism resources of the area. Therefore, 23 resources were inventoried and further audited to determine their various degrees of potential for the purposes of tourism planning. Previous AR experiences and the tourism planning initiative developed for the Couto Mixto share a common objective to facilitate change in communities in trouble. However, the case‐study tourism planning experience was not fully compliant with genuine AR in several respects. We conclude by recommending AR as a worthy approach for tourism planning as a way to effectively put the local community in focus.     

Nature Humaine et Complexion du Corps Chez les Médecins Italiens de la Fin du Moyen Âge

Is it possible to apprehend man from a medical standpoint without offering a purely materialistic definition ? Such was the question raised by Italian physicians at the end of the Middle Ages when they developed a full scale theory of the idea of complexion, which they saw as a “substantial quality” specific to man, but one that also depended on hereditary traits, food, age, or even climate and mores. Practicing their art, some of these physicians could thus contemplate improving not simply the health, but also the well being of each individual.     

On the Sexagenary Cycle of the Tibetans

This study examines Zuozhuan narrative accounts that conclude with evaluations ascribed to the “Gentleman” (junzi 君子). The Zuozhuan is one of the earliest extant Chinese works of narrative history, and in the past many scholars assumed that narrative accounts formed its core, dismissing subjective evaluations of those accounts, such as the Gentleman's comments, as secondary, later additions. This study demonstrates that narrative account plus Gentleman judgment function together as a unit, contending that these units were likely introduced into the Zuozhuan as such. It further proposes that the perception that the Gentleman's concluding comments were later, independent additions was likely influenced by the practice of capping narrative accounts with quotations borrowed from other sources, and furthermore, suggests that this perception may have led compilers on occasion to insert material between the narrative accounts and the Gentleman's evaluations of them.     

Differences in the location of urban museums and their impact on urban areas

Traditionally, museums spaces have tended to be located in the central areas of cities, thereby reinforcing existing dynamics and limiting their potential impact on more peripheral areas. The present study examines the locations chosen for museums that have been opened in three European cities: Barcelona, Paris and Turin, between the years 2000 and 2013. It shows how the locating of museums and galleries has not been homogeneous and how each potential location has its strengths and weaknesses. This is particularly evident when we consider such factors as the environmental impact of museums and how they influence the commercial offer, image and attractiveness of their host city. This paper identifies and examines the different types of impact that museum location strategies have on urban areas.     

Human-planted alder trees as a protection against debris flows (a dendrochronological study from the Moxi Basin, Southwestern China)

Large debris flows have destroyed the infrastructure and caused the death of people living in the Moxi Basin (Sichuan Province, Southwestern China). Inhabitants of the Moxi Basin live on the flat surfaces of debris-flow fans, which are also attractive for farming. During the monsoon season debris flows are being formed above the fans. Debris flows can destroy the houses of any people living within the fan surfaces. In order to prevent the adverse effects of flows, people plant alder trees (Alnus nepalensis) at the mouths of debris flow gullies running above debris flow fans. Alders are able to capture the debris transported during flow events. Trees are well adapted to surviving in conditions of environmental stress connected with abrupt transport and deposition of sediment from debris flows. Numerous wounds, tilting and bending of alder trees caused by debris flows only very rarely cause the death of trees. By dating scars and dating the time of alder tilting (through the analysis of annual rings), we have determined the frequency of debris flows occurring at the mouth of the Daozhao valley. In 1980–2012 within the studied debris-flow fan and the Daozhao gully, 2 large debris flow events occurred (1996, 2005) and some smaller events were probably recorded every 2–3 years.     

The municipal elections of March 2001

This article analyses Algeria's ongoing 'civil war' through the lens of contemporary Algerian theatre. Specifically, it examines the relationship between Algeria's unsuccessful transition to democratic, religious pluralism and Alek Baylee Toumi's 1996 play, Madah-Sartre . Among the prominent themes covered are the issues of gender equality as represented in the efforts of Khalida Messaoudi (Toumi's sister) to resist the 1984 Algerian Family Code; the rise of Islamic radicalism; the legacy of the philosophy of Jean-Paul Sartre and Simone de Beauvoir within contemporary Algerian intellectual and political communities; the problem of Islamic and state-sponsored terrorism; and the effects of the Islamic radicals' policies of assassinating Algerian intellectuals on the Algerian community in the diaspora.     

THE “RUSSIFICATION” OF ETHNIC MINORITIES IN THE USSR

Among the avowed social policies of the Soviet Union are modernization and industrialization, which may be combined under the label of Sovietization, and the spread of Russian language and culture within the USSR, which may be termed Russianization. But there is also a third process at work in which non-Russians lose their ethnic identity in favor of identification with Russian culture. This process, which may be called "Russification," can be measured by the number of non-Russians who declare Russian to be their first language in the census. The authors use correlation analysis and principal components analysis to identify the factors that promote or hinder the Russification process.