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41.
42.
James F. Van Orden 《Journal of Supreme Court History》2004,29(2):136-144
In 1935, twelve-year-old Lillian Gobitas and her siblings heard the words of Joseph Rutherford, the head of the Jehovah's Witness group the Watchtower Society, on the radio in their kitchen. He implored Witnesses to refuse to salute the American flag since it amounted to the worship of a false idol, which violated the law of God as set forth in the Bible. 1 Rutherford made reference to the courage of Witnesses in Germany who refused to salute Hitler in the face of the unbelievable oppressions of the Nazi regime and similarly called for American Witnesses to refuse to salute the flag. It was a message that struck a chord with Lillian Gobitas. 相似文献
43.
Klaus Van Eickels 《Gender & history》2004,16(3):588-602
The use of castration as a punishment for treason and other forms of misdemeanour was a specific trait of the Norman realms of medieval Europe. In the post‐Carolingian kingdoms of France, Germany and Italy, it was rarely practised and only known as a punishment for sexual crimes. In Scandinavia, Normandy, Anglo‐Norman England and Norman Sicily, however, blinding and castration were regarded as an appropriate equivalent of the death penalty. The particular emphasis on masculinity implied in the Norman construction of noble honour, rendered the Norman warrior's body particularly vulnerable. Since his testicles were regarded as the prerequisite of his social existence, they became a legitimate point of attack whenever the ruler felt betrayed and decided to use force against his enemies. This gendered violence constituted a constantly renewed frame of reference, which defined political power as male and reinforced the notion that authority required a fully functional masculine body. 相似文献
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In the late 1990s the bilateral and multilateral development agencies placed increasing emphasis on poverty reduction in developing countries. This led to the establishment by the United Nations of the ‘International Development Targets’ for poverty reduction. The target of poverty reduction might be achieved through faster economic growth alone, through redistribution, or through a combination of the two. This article presents an analytical framework to assess the effectiveness of growth and redistribution for poverty reduction. It concludes that redistribution, either of current income or the growth increment of income, is more effective in reducing poverty for a majority of countries than growth alone. 相似文献
46.
‘Black Economic Empowerment’ (BEE) has been a major policy thrust of the democratic governments in South Africa since 1994 in attempting to redress the effects of apartheid. In this article, we explore the historical precedents to BEE in South Africa, review the different steps taken in promoting it, and assess some of its outcomes to date. We argue that BEE can take only limited forms because of the economic policy constraints in which it has been incorporated. Moreover, these forms have an increasingly managerial logic that further restricts what can be achieved. Short of a major shift in conceptions of — and policy for — BEE, meaningful ‘empowerment’ is unlikely to take place. 相似文献
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In this article it is argued that conventional agro-ecological and organizational concepts used in pastoral development are strongly biased towards the formulation and enforcement of norms. This leads development experts to attempts to control pastoralists and their herds. The policies and development interventions based on these assumptions have been largely unsuccessful. As a consequence attention for dryland areas and pastoral development has declined among researchers and development agencies. An important reason for this failure is the fundamental misfit between these normative concepts and the reality of dryland ecosystems and pastoral society. In order to show this, an alternative view on rangeland ecology and pastoral society is presented, supported by a case study of Fulbe pastoral society in dryland Central Mali. The authors argue that approaches to pastoral development must be revised in the direction of the dynamics inherent in the pastoral way of life. 相似文献
49.
Testing for the Law of One Price and Identifying Price-Leading Markets: An Application to Corn Markets in Benin 总被引:1,自引:0,他引:1
A data-determined method is proposed to test for the law of one price as a long-run equilibrium condition and to identify which markets in a network of spatially dispersed commodity markets quote the reference price. The method consists of supplementing Johansen's FIML cointegration procedure with a permanent-transitory decomposition and rules of inference in linear time-series models with unit roots. As an example, we apply our method to prices of six corn markets in Benin. We find that the law of one price holds in the long-run. It appears that two rural markets quote the reference price: their prices adjust fastest towards the permanent change induced by the common stochastic trend. 相似文献
50.
Bea De Cupere An Lentacker Wim Van Neer Marc Waelkens Laurent Verslype 《International Journal of Osteoarchaeology》2000,10(4):254-267
Although the aetiology of bone pathologies in cattle is poorly documented, various deformations in the skeleton have been attributed to draught exploitation in the archaeozoological literature. This paper summarizes the results of an osteological study that was undertaken on the feet of modern draught oxen. This led to the definition of a series of draught‐related anomalies. In an attempt to describe the pathologies in a more consistent and quantitative way, a scoring scale for each individual bone pathology was established. The developed method is applied to cattle remains from four Roman and one late medieval site. The distribution of the observed pathological indices (PIs) on the first phalanges is interpreted in terms of the age structure of the cattle populations, and the possible modes of cattle exploitation and meat consumption in various settlement types. Copyright © 2000 John Wiley & Sons, Ltd. 相似文献