The Gender,Place and Culture Jan Monk Distinguished Annual Lecture: Gentrification,assassination and forgetting in Mexico: a feminist Marxist tale

In this article, I employ feminist and Marxist tools to expose the struggles over the constant plunder and expansion of global capitalism along Mexico's northern border, specifically in Ciudad Juárez, Chihuahua. In particular, I examine how an official politics – promoted by the Mexican and US governments – for forgetting the economic and social devastation of a transcontinental drug war contributes to the mechanisms for further exploiting the working poor. By combining a feminist focus on the daily struggle of social reproduction with a Marxist emphasis on accumulation by dispossession, I show how this official ‘forgetting’ segues with an international gentrification plan in downtown Ciudad Juárez that seeks to expand the rent gap by denying place, legitimacy and legal status to the working women and their families who have made this border city famous as a hub of global manufacturing. As such, I argue that the social struggles against the official forgetting are struggles against a violent political economy that generates value via a devaluation of the spaces of the working poor, even of the spaces of their literal existence.     

Hearing girls’ silences: thoughts on the politics and practices of a feminist method of group discussion

Many contemporary feminist research methods employed in the interest of realizing social justice advocate ‘listening’ to subordinated others, groups variously categorized and marginalized by gender, sexuality, race, age, and so on, in order to examine the sources and workings of knowledge construction and social power. Increasingly, feminist scholars are using group discussion or focus groups, in an effort to give subordinated others ‘a voice.’ Group discussions are seen as potentially empowering in exploring and enabling group members’ social agency and knowledge production while at the same time diminishing the unequal power relations between the researched and researcher. In this article, I argue that the attention given to ‘voices’ in group discussions (dis)misses meaning‐ful silences thereby limiting its political potential. There exists an ‘epistemological messiness’ inherent in a feminist group discussion method that makes it difficult to hear meaning‐ful silences. Through reflection on my own research into the spaces of adolescent Latina gender identities, this article offers some insights into this messiness and recommends that a feminist group discussion method be guided by a politics of voice which includes ‘silence within voice.’     

Earth Mother Myths and Other Ecofeminist Fables: How a Strategic Notion Rose and Fell

The notion that women are ‘closer to nature’, naturally caring for land, water, forests and other aspects of the environment, has held powerful sway in certain development circles since the 1980s. Along with the rise in global environmental concern, ‘women, environment and development’ (WED) perspectives gained ground among many donor agencies and NGOs, complementing and sharing core assumptions with earlier‐established ‘women in development’ (WID) discourses. The materialist dimensions of WED were bolstered by fables about women's natural, cultural or ideological closeness to nature grounded in varieties of ecofeminist analysis. This proved a seductive mix for agencies wishing simultaneously to promote environmental protection and WID, as well as for certain forms of feminist activism and sisterhood‐construction, such as those around the 1992 United Nations Conference on Environment and Development. This contribution revisits these narratives and the politics of this strategic fix in the development of international environmentalism and explores the sustained critiques of these ecofeminist fables by feminist scholars and activists from the early 1990s onwards. It provides a critical review of the approach to gender and the environment in some current donor, NGO and other policy documents, which draw little from the feminist critiques of the 1990s. The author reflects on how, and for whom, women–nature links might have practical or strategic value today.     

Living and dying as subjects of the Inca Empire: Adult diet and health at Puruchuco-Huaquerones,Peru

Imperial strategies varied as the Inca expanded their empire from the capital in Cusco. Some communities were conquered violently while others were ruled indirectly with little evidence of Inca presence. According to ethnohistorical evidence, the central coast was peacefully annexed by the Incas ca. A.D. 1470, but little is known about how Inca imperialism may have affected the quality of life of subjects of the Inca Empire. We integrate multiple lines of evidence to assess diet, health and disease for a sample of human remains from the Late Horizon cemetery of Puruchuco-Huaquerones, Peru. Specifically, we examine and analyze osteological, dental and stable isotope data (n = 162, 90 and 46 respectively) in order to investigate whether the Inca period population at Puruchuco-Huaquerones experienced nutritionally insufficient diets and poor health under imperial policies. Diet at Puruchuco-Huaquerones incorporated a variety of foods, both plant and animal. Osteological lesions and stature indicate periods of stress, with males experiencing more illness relative to females. Stature sexual dimorphism, the presence of healed lesions and isotope data indicate a sufficiently nutritious diet and support the conclusion that, although disease was present, individuals were healthy enough to survive and recover. Geographical and temporal comparisons suggest that health changed little with the Inca annexation of this region, but future work is needed.     

Governing Civil Society in Cambodia: Implications of the NGO Law for the “Rule of Law”

Abstract

This article reviews the introduction of the 2015 Law on Associations and Non-governmental Organisations in Cambodia (“NGO Law”) from 2011–17 and explores its connection to the rule of law. After outlining the content, definitions and regulatory environment related to the NGO Law, it provides a commentary on its initial application, and examines its potential articulation with other legislation (such as defamation and libel, telecommunications law and land law). I argue that the NGO Law should be characterised as a carefully crafted piece of legislation, developed and defended over time by the ruling political party to increase control and intimidation by invoking adherence to the “rule of law”. Narratives of national security, terrorism, neutrality and cultural cohesion have been interwoven with new regulatory requirements to obfuscate overt political interference. The article argues that the NGO Law intersects with, and consolidates, the recent trend of the government’s use of legislation as a political tool to control and manipulate political opponents and government critics. This is not to deny that there are areas of civil society action and service provision that require greater government control via regulatory compliance. Nevertheless, the state’s attempts to tighten civil space are being met with resistance and “work around” strategies from the plethora of diverse organisations functioning in Cambodia.     

Placing Plato in the history of liberty

ABSTRACT

This paper explores and reevaluates the place of Plato in the history of liberty. In the first half, reevaluating the view that he invents a concept of ‘positive liberty’ in the Republic, I argue for two claims: (1) that he does not do so, insofar as this is not the way that virtuous psychological self-mastery in the Republic is understood, and (2) that the Republic works primarily with the inverse concept of slavery, relying on entrenched Greek ideas about the badness of the status of being a slave and the actions and dispositions associated with it. Turning in the second half to seek Platonic innovation not in the domain of ‘positive liberty’ but in reflection on liberty as a political value, understood as the liberty of action of citizens within the laws, I argue for two further claims: (3) that as such a political value, liberty is limited and reshaped in both the Republic and the Laws to be compatible with obedience to rule / willingness to be ruled, ideally willing obedience; and (4) that for this limited and reshaped value to be secured, such obedience must be manifested not only in regard to a constitution’s laws, but also to the magistrates who hold office within it.     

Crossing the Factory Frontier: Gender, Place and Power in the Mexican Maquiladora

A pressing question raised by contemporary feminist theorists is how to conceptualize the intricate relationship between women as social agents and "Women"— an ideological representation of a female subject. Scholars have shown how women must often disavow this Woman in trying to establish their own careers. This article explores one facet of this issue by tracing one woman's journey through a Mexican maquiladora in the hope of demonstrating how this ideology produces the capitalist division of labor through the reproduction of sex-difference, nationality, and ethnic categories within one firm. The account raises some interesting questions about resistance, which may not be resolvable in the context of the workplace alone.     

The securitisation of migrant smuggling in Australia and its consequences for the Bali Process

This article analyses the Bali Process in the context of Australia’s securitised approach to migrant smuggling, and the consequences this has for both the Australia–Indonesia diplomatic relationship and the Bali Process overall. The Bali Process is the premier regional forum for combating migrant smuggling and is well placed to discuss and develop regional cooperation policies on irregular migration within the region. In particular, the Bali Process remains a key domain where Australia and Indonesia can contest and amend the norms and practices around the human rights of refugees and asylum-seekers. This article traces and analyses the emergence of Australia’s bilateral agreements for offshore processing and resettlement between 2011 and 2014, which Australian political elites aligned rhetorically to the Bali Process, but which the authors argue remain in tension with stated Bali Process objectives in terms of rights and protections for asylum-seekers and refugees. This article identifies that Australia’s security-driven policies and regional disagreements over humanitarian responsibility remain an ongoing tension within Bali Process states, and provides commentary on the implications of this for future Australian policy relating to regional cooperation on irregular migration.