Occurrence of Euowenia grata (De Vis, 1887) (Diprotodontidae,Marsupialia) from the Pliocene Spring Park Local Fauna,northeastern Queensland

Mackness, B.S., Black, K.H. & Price, G.J., 1.10.2014. Occurrence of Euowenia grata (De Vis, 1887 De Vis, C.W. [In Anon.] 1887. Untitled. The Brisbane Courier 9224 (44) (8 August), 6. [Google Scholar]) (Diprotodontidae, Marsupialia) from the Pliocene Spring Park Local Fauna, northeastern Queensland. Alcheringa 39, 000?000. ISSN 0311-5518

Ten specimens including several dentaries and maxillae, recovered from the Pliocene Spring Park Local Fauna, northern Australia, are referred to the diprotodontine Euowenia grata (De Vis). The fossils exhibit minimal dental wear and reveal new characters that are unrecognizable in the holotype. The remains represent at least three animals, effectively doubling the previous number of individuals known for this rare megaherbivore. The new records also provide a significant northern geographic range extension for the species and allow an assessment of intraspecific variation, sexual dimorphism and phylogenetic relationships for the species. Euowenia grata is most similar in morphology to the monotypic Pliocene diprotodontid Meniscolophus mawsoni.

Brian S. Mackness [deceased] and Karen H. Black [k.black@unsw.edu.au], School of Biological, Earth and Environmental Sciences, University of New South Wales, NSW, 2052, Australia; Gilbert J. Price [g.price1@uq.edu.au], Department of Earth Sciences, University of Queensland, St Lucia, Queensland 4072, Australia.     

Intimate Consumption and New Sexual Subjects Among the Sambia of Papua New Guinea

This article examines the transformation of sexual meanings, attitudes, norms, and practices surrounding depletion and pollution across decades (1974–2010) among the Sambia of Papua New Guinea. In the premodern village, all sexual intercourse, whether with boy‐initiates or women, was ritualized and ultimately controlled by the men's secret society. Intimate consumption refers traditionally to a symbolic complex of beliefs, concepts, emotions, and ritual experiences involving sexuality, bodily health, social relationships, and gendered politics. But it also covers sexual anxieties corresponding to the transfer and loss of bodily fluids via the perceived depletion and pollution of self and body. For adult men, the sense of intimate consumption requires repeated substance replenishment and purification. Intimate consumption made oral and vaginal sex highly rule‐bound, taboo laden, and intensely regulated in terms of the meaning, scope, duration, and intended goals of sexual exchange. Pacification, colonization, out‐migration, Seventh Day Adventist (SDA) Christianity, and primary schooling in the Sambia Valley over a period of decades instigated social transformations that challenged and wore down this system of sexual regulation. Thus, the transition from ritual to non‐ritual practices, i.e., more individualistic sexual relationships, highlight narratives of change in the Sambia sexuality. With the demise of ritual initiation in the 1980s and 1990s, and the appearance of HIV and SikAids in the Sambia Valley, explicit ritual sexual techniques were no longer socialized. Modernity (in the sense of a set of policies, attitudes, and rules introduced through institutions such as the government community school) and SDA church sociality influenced both the pace and form of this sexual transformation. Among the greatest changes was the expansion of female agency and sexual autonomy, and personal decision‐making vis‐à‐vis especially marriage and also romance, courtship, and sex. Notably, oral sex, once universal and mandatory, largely disappeared from Sambia intimate relations. Today, spousal intimacy reveals a different set of more ‘modern’ meanings and behaviors compared to two generations ago, e.g., more mutualistic and companionate. Intimate consumption remains a worry for certain Sambia young men and women today however, influenced in part by the rise of the HIV pandemic, mobility, and the absence of normative narratives of sexuality in villages and town settlements. This creates public spaces wherein new sexual subjects have emerged in the villages and urban settlements within the Sambia Valley and in settlements throughout PNG.     

History as it really wasn't: the myths of Italian historiography

According to a number of influential Italian contemporary historians, Italian political history since Unification has been distorted by politicized scholarship and the existence of a large number of untenable political myths. These views are presented in the volume Miti e storia dell'Italia unita (1999). In this roundtable, Ruth Ben-Ghiat, Carl Ipsen and David Kertzer discuss this thesis with two of its leading proponents: Ernesto Galli della Loggia and Luciano Cafagna. Secondo alcuni studiosi dell'Italia contemporanea, la storiografia dell'Italia unita è stata travisata dalla tendenza a scrivere testi politicizzati e dall'esistenza di numerosi miti politici infondati. In questa tavola rotonda, Ruth Ben-Ghiat, Carl Ipsen e David Kertzer discutono le tesi proposte nel volumi Miti e Storia dell'Italia Unite 1999 (Bologna, Il Mulino) con due suoi sostenitori: Ernesto Galli della Loggia e Luciano Cafagna.