Natural Law Theory,Legal Positivism,and the Normativity of Law

This essay examines two dominant traditions in legal philosophy, the natural law theory and legal positivism, in terms of how they account for the normativity of law. I argue that, although these two traditions generally take the question of the normativity of law seriously and try to account for it, they are not successful in doing so. This failure in the prevailing literature on the philosophy of law, I suggest, nevertheless has an implicit reconstructive impact: the insights into the failure of natural law theory and legal positivism imply an alternative philosophical framework that may provide a positive answer to the question of the normativity of law.     

Decay of Limestone Statues at Mount Nemrut (Adiyaman,Turkey)

Mount Nemrut is a 2,206 m high mountain located in Adiyaman, Turkey. A number of monumental statues, a 50-m high tumulus, and a lion horoscope were constructed at the top of the mountain by King Antiochos I (69–36 bc) of the Commagene Kingdom. The site was included in the UNESCO World Heritage List in 1987 due to its unique character. However, the limestone statues located on both the east and the west terraces of the site are getting deteriorated. This study investigates the weathering of the limestone at Mount Nemrut based on field and laboratory studies. It is found that the dissolution occurs along microcracks developed in the limestone during geological time. It is more pronounced in the east terrace where freezing-thawing cycles are more than the west terrace. Furthermore, dissolution is more effective for the faces of the statues exposed to direct atmospheric contact. Due to harsh atmospheric conditions with dominant wetting-drying and freezing-thawing processes at the site, it is recommended that direct rain and snow contact with the statues should be minimized.     

Assessment of Construction Techniques and Material Usage in İzmir Rural Houses

The domestic architecture in the rural villages of ?zmir comprises a unique built environment with their masonry wall textures, semi-open sofas, round tiled-hipped roofs, and chimneys, and represents an important part of the cultural and architectural heritage. This assessment is mainly based on field observations that focus on the architectural and structural layout of intact, damaged, and destroyed houses. During field observation and the analysis of data certain plan typologies and relationships between the geological formations of the region and choice of materials and construction techniques were observed. While load-bearing masonry and timber skeleton systems are common, extensive use of timber laces, stone, and fired or adobe brick masonry with mud mortar and timber frames infilled with masonry materials were frequently seen. Generally, round timber elements such as wall plates, laces, lintels, posts, and frames of flooring systems are used. Architectural degenerations in authentic houses, defective details and partially due to the earthquake-prone nature of the region seismicity have been evaluated. An overall approach for the preservation and sustainability of this heritage is suggested.     

Le secret d'adukanaiš

Sans résumé     

The European Impact on State–Religion Relations in Turkey: Political Islam,Alevis and Non-Muslim Minorities

Since Turkey's application for membership of the European Union (EU) in 1987, the EU has itself been a structural component of Turkey's political transformation. The European impact intensified after Turkey was granted the status of an official candidate at the EU's Helsinki Summit in 1999. Since then, Turkey has issued a series of reform packages with the aim of starting accession negotiations, which began in October 2005. These reforms have initiated a democratic regime that is structurally different from its predecessors in terms of its definition of political community, national identity and the territorial structure of the state. Among many other aspects of the current political transformation such as the resolution of the Kurdish problem and administrative reform, this article concentrates on how the European impact, which I label Europeanisation, has influenced state–religion relations in Turkey. Europeanisation has three major mechanisms that influence actors, institutions, ideas and interests in varying ways: institutional compliance, changing opportunity structures, and the framing of domestic beliefs and expectations. The article concentrates on how these mechanisms operate in the creation of a new regulatory framework of religion in Turkey.