Inter-site variability in the season of shellfish collection on the central coast of British Columbia

High-resolution stable oxygen isotope analysis of the bivalve Saxidomus gigantea from shell midden sites was applied to identify seasonal patterns of resource procurement on the central coast of British Columbia, Canada. A total of 90 archaeological shells were examined from eight distinct sites spanning a 4500-year period. Combining micro-growth pattern analysis with high-resolution stable oxygen isotope sampling allows for a precise season of collection to be determined in estuarine bivalves recovered from archaeological sites. The results of the stable oxygen isotope analysis provide insights into seasonally structured harvest of S. gigantea (butter clam), which is associated with different types of sites. The results show a variety of patterns, including multi-seasonal collection, intensive seasonal harvesting and casual, supplemental use of butter clams at different locations.     

Rationality and revolution

The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883–1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed to confront the changing social and political situation in Spain. To many researchers, these declarations seem incoherent, evolutionary, or ideas that can be directly deduced from the evolution of his philosophical theory. The extent to which Ortega's political theory was systematic will be understood through focusing on the role designed for the Spanish intellectuals in Ortega's declarations and works. Instead of considering his political thought in relation to either his philosophy or the political events and changing circumstances in Spain, I will attempt to examine how, during the years of his youth, his political declarations were always guided by a consistent feature with a practical political purpose: to challenge the Spanish intellectuals to promote social awareness of and reflection on the country's problems, and to consider potential solutions to these problems.     

Colonial Encounters,European Kettles,and the Magic of Mimesis in the Late Sixteenth and Early Seventeenth Century Indigenous Northeast and Great Lakes

Copper kettles, in high demand among indigenous communities of the Northeast/Great Lakes, became prominent items in the exchange repertoires of early Basque, French and Dutch traders. Kettles’ origin with these “Others” and its connection to a medium (copper) that had held symbolic significance for millennia led them to be used in an indigenous ‘metaphorical’ value regime influencing trade during the late sixteenth/early seventeenth century. An artisan living on the threshold of colonial encounter in Northern Michigan between 1470 and 1660 CE—having seen European goods but not having access to them—harnessed the mimetic faculty to make a small, miniature, ceramic imitation or skeuomorph of a European trade kettle. Rather than the sincerest form of flattery, I suggest this imitation was made to acquire the power of the original to fend off the colonial danger and to connect to this symbolic value regime. I suggest the “magic” of mimesis offered personal and organizational power in the indigenous Northeast/Great Lakes during early contact. This specific case speaks more broadly to how mimesis can provide a robust framework for exploring the material cultures of colonial encounter.