Identification of urate crystals in gouty individuals

In paleopathology cases of gout have traditionally been identified using the character of erosive bony lesions, but in clinical medicine identification of monosodium urate crystals in joint fluid plays a central role in diagnosis. Work undertaken on three skeletal individuals who had been buried, demonstrates that crystals can be identified using polarising microscopy. The crystals were identified as monosodium urate. Results from this study appear to demonstrate that identification of monosodium urate crystals could be used to assist in the diagnosis of gout in paleopathology. Further work is required to establish the full range of spatial and temporal contexts from which such crystals might be found.     

Ad sanctitatem mortuorum: tomb raiders,body snatchers and relic hunters in late antiquity

In late antiquity there emerged new laws that sought to protect the dead through the prevention and punishment of crimes that contravened the sanctity of the body and its resting place, including the profanation of cadavers, tomb violation, and grave‐robbery. On a more personal level, individuals used epitaphs to convey their wishes to be left undisturbed after burial, and family and kin members began searching for new ways to commemorate the memory of loved ones that did not put their mortal remains at risk. At the same time, the increasing popularity of the cult of saints and martyrs put greater emphasis on the importance of relics as objects of veneration, which in turn led to elaborate strategies of acquisition, including the exhumation, transporting and dismembering of the dead. All of these developments were inspired in some degree by a growing awareness of the body as a symbol of God's eternal love for mankind. Yet paradoxically, literary and archaeological evidence confirms that grave‐robbing was a relatively widespread phenomenon during this time. The question for historians, therefore, is one of legitimacy: in what instances was the violation of tombs considered acceptable or legitimate, and by whom? In answering this, we can learn a great deal about the cultural and religious factors that underpinned the development of new laws and customs concerning the treatment of the dead.     

Wars as Dividing Lines? Rethinking the Significance of the Sino-Japanese War in Twentieth Century China

Historical periodization frequently takes wars as turning points—as ruptures that signify the end or beginning of an era. At the same time, front lines have often been taken as boundaries that contain the activities of one side or the other. Thus, discontinuity and disjuncture rather than continuity and fluidity have often been the points of emphasis among historians who have taken war events as turning points, or who have seen lines of combat as impermeable. A new focus on the Sino-Japanese War period has begun to reveal ways in which that moment served not as an interruption but as a part of longer term processes of change and development that characterized China’s mid-twentieth century. It also permits us to gain a deeper understanding of the fluidity of human movement and socio-economic interaction that frequently crossed both political and military boundaries and to think about similarities, linkages, and differences between various Chinese spaces. The aim of this paper is to consider ways in which the new generation of scholarship on the Sino-Japanese War period offers new ways of thinking about continuity, change, similarity and difference across both temporal and physical boundaries that have served as the parameters for much of the earlier scholarship on the period. To this end, the paper examines recent literature on the Sino-Japanese War period, as well as literature that crosses that period, to examine ways in which this historiography has challenged conventional periodizations and political and geographical delineations.     

De Excidio Patriae: civic discourse in Gildas’ Britain

This article explores the use of civic discourse in Gildas’ De Excidio Britonum. It argues that such language and imagery functioned within a larger dialectical argument that exhorted readers to choose virtue over vice. Gildas assigned the Britons collective moral agency by styling them citizens (cives) of a shared homeland (patria) defined by cities (civitates). Due to the citizens’ moral failings, however, this urban landscape had been compromised: enemies had destroyed the patria’s cities, rendering it a place of desolation. Only a return to virtue could save the Britons from ruin and grant them access to heavenly Jerusalem.     

Whose Body? Recent Historiography Relating to Women,Health and the Medical Profession

Mitchinson, Wendy The Nature of Their Bodies: Women and Their Doctors in Victorian Canada Vertinsky, Patricia A. The Eternally Wounded Woman: Women, Exercise, and Doctors in the Late Nineteenth Century Borst, Charlotte, G. Catching Babies: The Professionalization of Childbirth, 1870–1920 Apple, Rima, D. (ed.) Women, Health and Medicine in America: A Historical Handbook Rothman, Sheila Living in the Shadow of Death: Tuberculosis and the Social Experience of Illness in American History     

An experimental ethnoarchaeological approach to understanding the development of use wear associated with the processing of river cane for split-cane technology

Southeastern Indians have been using cane (Arundinaria spp.) for basketry and matting for thousands of years. Unfortunately, it is only under extraordinary preservation conditions that such items survive archaeologically. Inferring the production of split-cane technology requires an understanding of prehistoric manufacturing and processing techniques. It is hypothesized that stone tools were once used to process cane for use in split-cane technologies. In the Southeast, it is not uncommon to find stone tools with traces of plant use; however attributing wear to specific plants has been problematic. Pilot experiments, grounded on ethnoarchaeological observations, were conducted with river cane (Arundinaria gigantea) in collaboration with expert basket weavers in the Cherokee Nation. The experimental ethnoarchaeological program was designed to test the efficiency of stone tools in cane processing and document use wear through microscopic observations. The results found that non-retouched flakes were efficient for processing river cane and that the different stages of splint preparation resulted in the differential development of use-related wear. Additional experimentation with river cane is necessary to better define use wear and establish criteria for identification in archaeological contexts. Nonetheless, the collaborative and experimental approach undertaken demonstrated the utility of combining traditional archaeological methods with experimentation, ethnoarchaeology, and tribal knowledge.     

(Re)Producing and challenging gender in and through urban space: women bicyclists’ experiences in Chicago

This research, which uses an intersectional feminist methodological approach, explores the relationships and intersections among women, public urban space, and bicycling, and the gendered processes through which the use of space is claimed, negotiated, and constrained. It builds on the existing scholarship on the gendered nature of public space, and uniquely uses bicycling as the site of inquiry. Drawing primarily from interviews with women cyclists in Chicago, this article explores how gender and other social identities are constructed, challenged, and constituted through an interaction with public space, urban processes and structures, and societal expectations and attitudes. It brings to the forefront and centers these narratives and empirically contextualizes them by linking the scholarship on the gendered (and raced, classed, and sexualized) nature of public space with the scholarship on women’s participation rates and barriers to bicycling. This research examines, through the everyday lived experiences of bicyclists and their multiple subject positions and privileges, how the gendered nature of public space affects the participation and experiences of women cyclists; how public space is negotiated and constrained; and how gender can be both (re)produced and challenged in and through urban space via women bicyclists’ actions. In particular, the research findings explore how women bicyclists must demand and negotiate public space; how their movement and activities are constrained in public space; how gender roles and social reproduction issues intersect with bicycling; and how social, quasi-advocacy group bicycle rides are used as a strategy, with mixed results, to address barriers to women bicyclists’ mobility.