Pre-pottery farmers on the Pacific coast of southern Mexico

Large island-like shell mounds along the southern coast of Mexico are the earliest known archaeological sites on the Pacific margin of Mesoamerica. These aceramic deposits date to between 7500 and 3800 cal BP and have been interpreted as locations where foragers, living elsewhere seasonally on the coastal plain, harvested shellfish and other estuarine resources. Based on an accumulation of paleoecological data from elsewhere in the lowland Neotropics of Mesoamerica, southern Central America and South America we pose and provide a first test of an alternative subsistence model: that the Archaic Period populations in this area were slash and burn farmers. Burned maize phytoliths first appear in these sedimentary records at 6500 cal BP in association with macroscopic charcoal and forest disturbance plant taxa. Periodic burning and forest disturbance, consistent with farming activities, are also evident in the macroscopic charcoal record between 6500 and 4700 cal BP. Pollen, phytolith and charcoal records all point to sustained burning, forest disturbance and the cultivation of maize between 4700 and 3800 cal BP. These data suggest that people were slash and burn farming during the Archaic Period prior to the adoption of pottery and the proliferation of Early Formative Period villages and full-fledged agriculture based on near or total reliance on crop plants after ∼3800 cal BP.     

Of Sodomy and Cannibalism: Dehumanisation,Embodiment and the Rhetorics of Same‐Sex and Cross‐Species Contagion

This article explores ideas of the ‘human’ in discourses surrounding the AIDS epidemic, from the 1980s to the present. It compares two sequential lines of thought: first, the notion of AIDS as the result of ‘unnatural’ gender behaviours and queer sexualities; and second, the notion of AIDS and other zoonotics (cross‐species diseases) as the result of non‐western dietary practices and social mores. In the first case, the early years of the AIDS crisis are traced through the languages of sexual perversity utilised by the popular press and the Christian right. In the second case, the later years of the epidemic are traced, once the ‘roots’ of the virus became tied to Africa, and carriers became bestialised in narratives that located HIV as a consequence of unnatural, or inhuman, interactions with the animal world. The article argues that we have witnessed a paradigm shift in the didactics of the epidemic, from a narrative of sexual impropriety to one that also includes a narrative of dietary impropriety, each of which consistently relies upon a clear dichotomy between the human and the inhuman.     

The black family needs no defense

Jerold Heiss. The Case of the Black Family: A Sociological Inquiry. New York & London: Columbia University Press, 1975. 246 pp. $13.50.     

Body Snatching & Grave Robbing: Bodies for Science

This paper parallels the history of body snatching for dissection in the United States with the robbing of Native American graves by nineteenth‐century anthropologists for osteological collections. The implications of the similarities revealed are discussed; specifically whether ethical responsibilities to the deceased were being upheld by researchers and how these practices were maintained through the exploitation of marginalized members of society. In both cases, bodies were commodified in the grave (interred as people and later extracted as resources) and clandestinely acquired, studied and then disposed of or stored away. For doctors, the traffic in cadavers ended when voluntary donation of bodies to science increased in the twentieth century. For anthropologists the situation has been reversed, as they now face the potential destruction of their skeletal collections as a result of legal reforms such as NAGRPA.     

Prison and sacrament in the cult of saints: images of St Barbara in late medieval art

This article analyses the changing visual representation of St Barbara during the later middle ages. The article identifies a shift in St Barbara's iconography: whereas earlier medieval representations of the saint almost always show her with her prison tower, a number of fifteenth-century representations show the saint holding a chalice and host. The article traces how and why this shift occurred. In particular, the article explores the ways in which medieval thinking linking incarceration and liberation were integrated into new representations of St Barbara to stress her intercessionary, sacramental functions. Overall, the article argues that the visual transformation of St Barbara's prison tower into a liturgical vessel reveals how saints like Barbara were increasingly viewed as conduits to the inclusive sort of freedom that participation in Christianity's sacramental economy invited.     

Experimental evidence for lithic projectile injuries: improving identification of an under-recognised phenomenon

Between the Upper Palaeolithic and the spread of metallurgy stone-tipped projectiles were of great importance both for subsistence and as weapons. Whilst finds of embedded projectile points in human and animal bone are not uncommon, identifications of such wounds in the absence of embedded points are rare. Previous experimentation involving archaic projectiles has not examined the effects of stone-tipped projectiles on bone. This paper presents the results of experiments in which samples of animal bone were impacted with flint-tipped arrows. The results demonstrate that positive identifications can be made, both grossly and microscopically, of bony trauma caused by flint projectiles. In addition, flint projectiles are shown to often leave small embedded fragments, which can also be identified microscopically. These results compare well with archaeological examples of suspected ‘arrow wounds’ and the article demonstrates the practical application of this data in identifying such injuries. By facilitating the recognition of projectile trauma these findings will have significance both for the investigation of hunting strategies and levels of conflict amongst early human societies.     

“You Cannot Measure a Tzuultaq'a”: Cultural Politics at the Limits of Liberal Legibility

Abstract: In the past two decades, many Latin American nations emerged from twin crises of debt and dictatorship towards an uncertain marriage of fragile democracies and neoliberal policies. The focus of this article is on recognition for a limited set of rights for indigenous peoples known as neoliberal multiculturalism. Through a case study of a sacred place declaration by Q’eqchi’ Maya activists in rural Guatemala, I show the limits of liberal legibility. If an organized group in struggle engaged with the neoliberal state on its terms, their goals and actions would necessarily be circumscribed to its limited scope for recognition. In this case, however, multicultural neoliberalism did not encompass the full spectrum of Q’eqchi’ political activism. I argue that Q’eqchi’ cultural politics goes beyond neoliberal limits, using spirituality and territoriality to signal a broader politics of transfiguration.