Examining histology to identify burned bone

Early research suggests that examination of the microscopic internal structure is a valid method for distinguishing burned from unburned bone in the archaeological record. This study compares burned and unburned modern bones with archaeological bones from Sibudu Cave (ca. 60,000 years ago) and Cave of Hearths (over 200,000 years ago) to more fully describe the heat-induced histological changes to bone. We also explore the effects of diagenesis on those changes to determine if histological evidence of burning preserves through fossilisation and diagenetic processes and can be successfully used to identify ancient burning. Application of this technique can help in addressing various issues, including the origins of controlled use of fire and understanding animal butchery and disposal.     

W. B. Yeats,the Abbey Theatre,and the Cinema, 1909–1939

ABSTRACT

Given the significance of new technologies to the literary and visual cultures of the early-twentieth century, it is surprising how little has been written about W. B. Yeats and cinema. Viewed by some scholars as emphatically resistant to what he termed “the leprosy of the modern,” Yeats has long been a difficult writer to situate in relation the progressive impulses of modernity. Building on Kevin Rockett’s identification of the parallels between the work of Abbey Theatre and a nascent Irish cinema culture, this article argues that Yeats played a prominent role in early attempts to develop an indigenous film industry, and to cultivate representations of Ireland on screen abroad. During the period I consider, the Abbey Theatre and the film industry were similarly affected by state censorship programmes and various forms of cultural nationalism. Exploring the Abbey Theatre Minute Books and archival materials discovered in Trinity College Dublin, I suggest that Yeats’s Abbey was a shaping force in Irish cinema history, despite the fact that most attempts to create a national cinema met with limited success.     

Close Relations? Bringing Together Gender and Family in English History

There have been surprisingly few historical interpretations of English history which knit together both family and gender. Family history remains dominated by empirical, local or comparative approaches, rooted in paradigms of modernisation, struggling to respond to longstanding feminist critiques. Gender history, while deeply concerned with questioning history's grand narratives and methodological assumptions, seems to have avoided much exploration of family life. It is this gulf and the ways it is being bridged which are explored in this article, in the context of English historiography of the nineteenth and twentieth centuries, firstly by seeking explanations for each approach's reluctance to engage with the other, and secondly by tracing their points of convergence and cross-fertilisation.     

Machiavelli against Method: Paul Feyerabend's Anti-Rationalism and Machiavellian Political ‘Science’

Contemporary scholars seeking to advance the study of political phenomena identify their inquiry as a ‘science' that attains success through rigorous method. Thus the ‘methodological anarchism' of Paul Feyerabend's philosophy of science might seem an inauspicious place to find a fruitful disciplinary vision. Nonetheless, it echoes a longstanding conception of the ‘science' of politics articulated by Niccolò Machiavelli. Looking to Feyerabend, we propose to surmount the impasse between Machiavelli's account of politics and the demands of modern science and recover his contribution to the scientific study of politics. In doing so, Machiavelli illustrates the potential of a Feyerabendian political science.     

Three-dimensional laser scanning: potential uses for museum conservation and scientific research

Recent technological advancements have made a tremendous impact in the fields of biological anthropology and archaeology. Although advancements in DNA analysis have overshadowed other areas of progress in the subfields of biological anthropology, bioarchaeologists are now utilizing many other new forms of technology in their work. In particular, three-dimensional (3D) laser scanning offers a sophisticated method of documenting and studying prehistoric human skeletons. In recent years, portable laser scanning devices capable of creating high resolution images have become available, enabling researchers to scan and archive skeletal collections from archaeological sites and museum collections around the world. 3D laser scanners are inexpensive, simple to operate, and completely non-destructive to human skeletal material. A major benefit is that they offer a cost-effective method of creating a digital record of skeletal collections for museum archives. Since published research using 3D methods typically focuses on sophisticated analyses used to analyze 3D data that are difficult for the novice user to follow, in this paper we provide a simple and straightforward overview of 3D scanning methods aimed at non-specialists. We discuss how these methods can be used to preserve and document osteological material in museums, develop research ideas in the subfields of biological anthropology, and increase the potential for scholarly collaboration.     

‘Come Buy,Come Buy’: Christina Rossetti's ‘Goblin Market’ and the Cries of London

Placing Christina Rossetti's ‘Goblin Market’ (1862) within the rich context of children's London guidebooks establishes a literary tradition in which readers are counseled to be wise urban consumers. During this period of rapid industrialization, exotic foods appeared on English tables amid public fears about food adulteration. Rossetti's poem and contemporary guidebooks transmit the anxiety surrounding food selection and consumption. From Aunt Busy-Bee's New London Cries (1852) to Aunt Louisa's London Alphabet (1872), London is depicted as an urban sounding board for commercial opportunities and moral choices. Removed from agrarian sites of production, urban readers are urged to select food according to the moral character of the vendor. In Rossetti's famous poem, Lizzie's and Laura's choices are immediately relevant to readers who hearkened to similar cries shouted daily in their neighborhoods. Rossetti herself would have heard them growing up in London, and these traditional cries bear semantic and metaphoric similarities to the goblins' cries. Apart from serving as inspirations for Rossetti's work, guides to the cries are also important documents in their own right, part of the corpus of near-forgotten work penned for children to amuse them in their idle hours as well as to instruct them in proper practices of commercial enterprise and moral consumption. The child reader is invited to know London and to absorb lessons by piecing together the letters and sounds of the metropolis.     

Pre-pottery farmers on the Pacific coast of southern Mexico

Large island-like shell mounds along the southern coast of Mexico are the earliest known archaeological sites on the Pacific margin of Mesoamerica. These aceramic deposits date to between 7500 and 3800 cal BP and have been interpreted as locations where foragers, living elsewhere seasonally on the coastal plain, harvested shellfish and other estuarine resources. Based on an accumulation of paleoecological data from elsewhere in the lowland Neotropics of Mesoamerica, southern Central America and South America we pose and provide a first test of an alternative subsistence model: that the Archaic Period populations in this area were slash and burn farmers. Burned maize phytoliths first appear in these sedimentary records at 6500 cal BP in association with macroscopic charcoal and forest disturbance plant taxa. Periodic burning and forest disturbance, consistent with farming activities, are also evident in the macroscopic charcoal record between 6500 and 4700 cal BP. Pollen, phytolith and charcoal records all point to sustained burning, forest disturbance and the cultivation of maize between 4700 and 3800 cal BP. These data suggest that people were slash and burn farming during the Archaic Period prior to the adoption of pottery and the proliferation of Early Formative Period villages and full-fledged agriculture based on near or total reliance on crop plants after ∼3800 cal BP.