Obedient Passion—Passionate Obedience: Ashraf Ali Thanawi's Sermons on the Love of the Prophet

Ashraf Ali Thanawi (1863–1943) was one of the most influential South Asian preachers and authors of the twentieth century. His sermons range from Friday sermons in Arabic to those held before select disciples or at mass rallies in Urdu, and they were printed ever since his lifetime in great number and consistency. This article is particularly interested in the emotional roles allotted to preacher and audience and the overlap between religious and emotional dimensions of the communication process. Against the background of the changing roles of emotions in colonial India and the turn of preaching to print, this contribution focuses on sermons that concern the celebration of the birthday of the Prophet (mīlādu ‘n‐nabī), a practice that was central for an emotionalised piety directed towards the person of Muhammad and was highly contested. Thanawi elaborates on the necessity, limits, and cultivation of the love towards the Prophet and discusses the evocation and expression, intentionality, and temporality of the Muslims’ ideal emotional practices. Maintaining limits of devotion serves as the basis for an even more passionate love. Obedience, in preaching as an emotional practice as much as in the religious feelings towards the Prophet, is central to develop and communicate feelings that are all‐pervading, continuous, and unimpaired.     

Contextualizing Welfare's Work Disincentive: The Case of Female-headed Family Poverty

The conventional model of the relationship between welfare incentives and poverty rates holds that welfare payments produce an income-enhancement effect that removes families from poverty until some threshold. Beyond this point increased payments engender a work-disincentive effect resulting in increased rates of poverty. We challenge the model's assumption that poverty levels are a simple and spatially invariant response to welfare incentives, contending instead that local employment conditions may substantially alter the relation. Our reformulation of the conventional modeling approach is based on the expansion method. Specifically, we extend the model to include the effects of local labor-market conditions on the response of poverty levels to welfare incentives. In contesting the invariance assumption, the expansion method allows us to determine where and in what contexts welfare is “work discouraging.” The empirical analysis, which is undertaken at the county level, indicates that welfare payments vary in their influence on poverty rates across different employment contexts. A national map portraying this parameter instability demonstrates that female-family poverty rates are most responsive to welfare assistance in the rural South and least responsive in the metropolitan Northeast. Finally, we examine two sharply contrasting locales to illustrate how poverty is governed by specific employment and welfare characteristics.     

La Fabrique de l’infini Phénoménologie du désordre et genèse sensible de l’idée d’infini chez Diderot

Against the classical point of view, for which the idea of the infinite is the expression of God’s in the human being, Diderot proposes a concept of the infinite that considers it as an immediate production of the body. Removing the infinite from its former divine origin, Diderot’s idea of the sentient body contests the classical concepts, particularly the one of order, which bound epistemology to theology. Thus, disorder acquires a new value, even in its pathological forms, which now can be considered as modes of an immanent and fundamentally creative process.     

LAND USE IN THE PRESENCE OF AN ATMOSPHERE EXTERNALITY,WITH AND WITHOUT CORRECTIVE TAXES*

ABSTRACT. Total cleared area in a von Thünen land-use model drives an atmosphere externality which depresses agricultural productivity uniformly throughout the region. Exogenous events that encourage clearance and use of a larger cultivated area (output price or population increase) exacerbate the externality. Imposition of a simple, corrective tax on land rents does not reverse these patterns but does mitigate the increase in the externality and leaves cultivators with higher incomes than they would obtain without the tax. We examine an optimal tax on land rents, designed to maximize the social value of land rents in the region, and an output tax.