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31.
Max Skjönsberg 《Parliamentary History》2020,39(2):354-357
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Jean‐Sbastien Guibert Max Gurout Marc Guillaume Annie Bolle Frderic Leroy Laurence Serra 《International Journal of Nautical Archaeology》2019,48(1):123-150
This article provides a summary of the various maritime archaeology projects undertaken in the French Antilles (Guadeloupe and Martinique) since the 1980s that date to the 17th–19th century Colonial period. These projects are presented in the context of the principal maritime archaeological research questions. The results are analysed thematically touching on different aspects of archaeological research in littoral and underwater zones: coastal plantations, ports, and micro‐islets. Research carried out on wreck‐sites is presented with respect to their maritime use (commercial, naval, and cabotage). The nature and distribution of such sites provides information both on maritime routes and traffic, trade, conflicts, and environmental risks specific to the Antilles in the Colonial period. 相似文献
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Hope Christiansen 《Romance Quarterly》2015,62(1):38-49
Marcel Prévost, a prolific novelist, journalist, and academician, is best known for works such as Les Demi-Vierges (1894), which demonstrates how Parisian society and education corrupt young women, and Les Vierges fortes (1900), which, according to Louise Lyle, “develop[s] the concept of the secular, self-perpetuating community of female educators only to explode it as an empty ideal” (60). In his 1893 novel, L’Automne d’une femme, Prévost focuses not on virgins but on the older woman, telling the story of forty-year-old Julie, who has languished for over twenty years in an arranged marriage to Antoine Surgère. Despite having the natural ability to ease the suffering of others, Julie shows no interest in nursing her husband when he falls ill, though she eagerly cares for the daughter of one of his colleagues, Claire Esquier, and the son of another associate, Maurice Artoy, who is all too eager to reciprocate when Julie's feelings for him become something more than maternal. Unbeknownst to Julie, however, Maurice and Claire once dabbled in a youthful romance that neither forgot. The glue that holds this tangled web of relationships together is illness, a theme so pervasive that the verb souffrir and its derivatives are employed no fewer than 137 times, along with myriad other terms related to pain. Prévost's creation of a veritable culture of illness in which love cannot possibly flourish for the woman in her “autumn” might be said, in fact, to feed into the Decadent vision of woman as dangerous and corrupting. 相似文献
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The dominance of rational choice-inspired models of policy development, implementation, and evaluation has grown dramatically over the years as a challenge to traditional, pluralist politics. In this article, we analyze the theoretical foundations of the rational choice perspective and its criticism of pluralist politics. We explore the values inherent in the rational choice perspective and suggest that they feed into growing public cynicism about government and lead to a conservative policy agenda of less government. We then develop an unusual argument that the very tools of rational choice analysis and its values actually produce far more government involvement than expected. by examining school voucher programs. We conclude by making a case for pluralist politics as a more appropriate means for addressing the concerns of classical liberals and others about excessive government intrusion. 相似文献
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The concept of formalization has long underpinned policy interventions and measures intended to connect informal entities with state institutions or formal economic structures. However, despite the policy enthusiasm, the outcomes of formalization policies have frequently been disappointing. This article argues that this disconnect lies in the concept of formalization itself and that common approaches to formalization are often rooted in three conceptual fallacies: a binary distinction between formal and informal economic actors, a lack of appreciation for the diversity of informal economic actors and the idea that ‘becoming’ formal necessarily spurs positive externalities. These conceptual confusions pay insufficient attention to contextual complexity and the political and social dynamics that shape informality in a given context and they are frequently rooted in the practicalities and power structures that shape knowledge creation in this area. This article demonstrates this through case studies of tax registration and property titling. Thus, it argues for a new research agenda on formalization that challenges both its conventional conceptual foundations and the practices of research that engage with it. 相似文献
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Throughout Western history there have been two sharply differentiated beliefs about the character of creativity. However, one of these beliefs—Judaeo-Christian and neo-Platonic—has occupied such a dominant position that the very existence of the other has been obscured and ignored. Yet the evidence for this second belief is no less extensive or vivid. It has never been formulated in the same way as the first and so has never constituted a tradition as such; yet it has existed over as long a period of time and can therefore be called a tradition. Moreover, this second belief seems to bear a closer relation to the character of creativity displayed by people regarded as ‘creative’, as well as to what we have learnt about creativity in this century from psychologists. Attitudes to creativity in the modern period have generally been based on the first tradition, but the activities of creative people have borne out the validity of the second tradition. The attitudes, in other words, have been based on false expectations. To recover the lost tradition, therefore, may enable us to see more accurately what we may or may not achieve by being creative. 相似文献