An ecology of postcoloniality: disciplining nature and society in Malaya, 1948–1957

This paper examines the territorialization of the Malayan rainforest by the British colonial authorities during the Malayan Emergency in the decade prior to political independence in 1957. Through the events of the Emergency the Malaysian rainforest was constructed as a space of fear and violence in opposition to the orderly rule of the state. Disassociation from the forest was the visible criterion of good or bad, and the struggle over land became recast as a moral struggle between good (the state) and bad (the Communists). The military campaign in the forest was accompanied by legislation designed to control and discipline the Malayan population in the urban areas especially those expelled from the forests and forcibly incarcerated in the ‘New Villages’. The result was an ecology that allowed the most efficient monopoly of violence by the state and of the means to discipline its subject-citizens.     

The Scottish Covenanters and the Borough of Sunderland, 1639–1647: A Hidden Axis of the British Civil Wars*

Few sources have survived relating to the borough of Sunderland in the seventeenth century. However, during the Civil Wars Sunderland was noticed for its support of Parliament and the Scottish Covenanters. A Puritan elite, led by George Lilburne, had established Sunderland as a radical borough by the 1630s. Good relations between Sunderland and the Covenanting Scots began in 1639 and continued throughout the Bishops’ Wars (1639–41) and the first British Civil Wars (1642–46). This was unusual in the North East of England as most of County Durham, Northumberland and Newcastle upon Tyne would remain loyal to King Charles I. A trade blockade of Newcastle, Sunderland and Blyth during 1643–44 was quickly lifted at Sunderland after the Scots garrisoned the town in March 1644. This gave Sunderland a temporary, but advantageous, lead over their rivals in Newcastle. Sunderland’s port was crucial for supplying the Scottish Covenanting army and Parliamentarian forces during 1644–46, and the coal mines along the River Wear proved a vital source of revenue for paying the army. The borough’s leaders were well rewarded for their loyalty and, unlike other leading supporters of Parliament in the North, they did not object to paying for the Scottish occupation of the North East.     

Sydney owenson's wild indian girl

In 1811, Sydney Owenson (Lady Morgan) published a novel set in India, The Missionary: An Indian Tale, arguably the first Irish Orientalist text. If, as Madeline Dobie has recently argued, the discourse of Orientalism in France was used to avoid moral questions about colonialism and slavery, Owenson used the genre in order to confront the brutalities of British colonialism. Owenson's intertextuality drew on not only other works about the east, but also her own literary productions and experience of authorship as an Irish woman of undistinguished background performing for an imperial audience. As she did in The Wild Irish Girl: A National Tale, her first publishing success, in The Missionary Owenson exploits just those equivalences imperialism posits among its peripheries. This essay examines The Missionary's intervallic position between the Irish novels The Wild Irish Girl and O’Donnel, and its possible role in the oft-noted shift in Owenson's practice of textualist history.