The Wirral Brooch: The Form,Distribution and Role of a Regional Romano-British Brooch Type

The Wirral brooch is a distinctive and easily recognizable type of Romano-British brooch with a distribution primarily focused on rural sites around the Wirral peninsula in the north-west of England. The article provides a brief catalogue of the type, investigates whether it is a truly regional form, and establishes its relationship with other contemporary brooches. The accepted dating of this brooch type to the second century AD is discussed as well as its function, typology and manufacture. The role of Wirral brooches in trade, fashion and identity within the northwest of Roman Britain is considered. In wider terms, this paper demonstrates an aspect of provincial material culture from an area often seen to be lacking in material evidence and highlights the importance of the data provided by the Portable Antiquities Scheme for new insights into the material culture of Roman Britain.     

A Content Analysis of Imago Mundi, 1935–2010

ABSTRACT

The 592 research articles in the first 62 volumes of Imago Mundi, from 1935 to 2010, are analysed to discern trends in the scholarly approaches, biases and interests of historians of cartography. Particular attention is paid to map historians’ preferred historical periods and topical subjects of study, to their nationalistic tendencies and to the shifting importance of traditional, internal and socio-cultural approaches to map history.     

The Roots and Achievements of the Early Proto‐Sunni Movement: A Profile and Interpretation

In recent years, the term “proto‐Sunni” has become common in scholarship on the early centuries of Islam. Drawing on categories developed by Peter Berger, this study seeks to move toward a more inclusive portrait of the early proto‐Sunni movement and a more organic understanding of the movement's success. It argues that owing to the erosion of several of the “plausibility structures” of earliest Islam, three tendencies emerged among the proto‐Sunnis between the early 8^th and mid‐9^th centuries C.E.: proto‐Sunnis as traditionist ?ulamā?, proto‐Sunnis as pious ascetics, and proto‐Sunnis as volunteer holy warriors. The prestige acquired through their activities in these areas enabled the early proto‐Sunnis to “objectify” and “legitimize” new plausibility structures which would prove decisive to an eventual Sunni consensus.     

Between Boundaries: From Commoning and Guerrilla Gardening to Community Land Trust Development in Liverpool

Emerging in the cracks of the ownership model are alternatives to state/market provision of affordable housing and public/private‐led regeneration of declining urban neighbourhoods, centred on commoning and collective dweller control. This paper explores how the community land trust model can become an effective institutional solution to urban decline in the context of private property relations. It explores a case study of a CLT campaign in Granby, a particularly deprived inner‐city neighbourhood in Liverpool, England. The campaign seeks to collectively acquire empty homes under conditions of austerity, which have opened up the space for grassroots experimentation with guerrilla gardening, proving important for the campaign in gaining political trust and financial support. This paper discusses the potential of the CLT model as a vehicle for democratic stewardship of place and unpacks the contradictions threatening to undermine its political legitimacy.     

Major Fallacies Surrounding Stone Artifacts and Assemblages

While lithic objects can potentially inform us about past adaptations and behaviors, it is important to develop a comprehensive understanding of all of the various processes that influence what we recover from the archaeological record. We argue here that many assumptions used by archaeologists to derive behavioral inferences through the definition, conceptualization, and interpretation of both individual stone artifact forms and groups of artifacts identified as assemblages do not fit squarely with what we have learned from both ethnographic sources and analyses of archaeological materials. We discuss this in terms of two fallacies. The first is the fallacy of the “desired end product” in stone artifact manufacture, which also includes our ability to recognize such end products. The second fallacy has to do with the notions that lithic assemblages represent simple accumulations of contemporary behaviors and the degree to which the composition of the depositional units we study reliably match the kinds of activities that took place. Although it is beyond the scope of this paper to offer a comprehensive set of new methodologies and theoretical perspectives to solve these problems, our goal here is to stress the importance of rethinking some of our most basic assumptions regarding the nature of lithic objects and how they become part of the archaeological record. Such a revision is needed if we want to be able to develop research questions that can be addressed with the data we have available to us.     

Inside Tallis: Reconstructing the Interiors of Tallis’s London Street Views

This paper will examine how the physical reality behind Tallis’s illustrations can be illuminated to explore the commercial, domestic and social dimensions of Tallis’s London. It will explore the range of material culture available, and how this can be used to analyse interior space, in particular through English Heritage’s Architectural Study Collection. Two preliminary case studies will investigate the future potential for looking behind the façades of early Victorian London.