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111.
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Matthew Stubbings 《国际历史评论》2019,41(2):323-344
This article examines the dialogue between British tariff reformers and Indian nationalists over the application of imperial trade preference in India from Joseph Chamberlain's 1903 Birmingham address to the 1932 Imperial Economic Conference. For both groups, this issue was a focal point to assess India's constitutional status and national participation within an emerging British Commonwealth and international system after the First World War. Specifically, it marked a comprehensive challenge to the orthodoxy of free trade and liberal empire seen increasingly as a determent to reconciling national prosperity and imperial unity. It is argued that prominent tariff reformers’ well-studied criticism of an ‘unpatriotic’ cosmopolitan free trade made them also sympathetic to longstanding Indian grievances that this fiscal policy exacerbated economic exploitation and racial discrimination. After 1919, Indian nationalists, including ‘historical economists’, utilized metropolitan advocacy for imperial preference to demand fiscal and political autonomy from Britain and national, as well as racial, equality in collective imperial decision. At the 1932 conference in Ottawa, India's voluntary and negotiated acceptance of preferential trade with Britain, beside the white self-governing Dominions, helped transform the British Commonwealth into an egalitarian organization recognizable after 1947. 相似文献
113.
In 2010–11 a pedestrian survey of the western end of Wadi al‐Hijr in northern Oman identified 1507 archaeological features in a 124 km2 area. Data were collected on each feature's architectural characteristics, associated artefact assemblages, topographic and environmental locations, condition of remains, and relations to other archaeological features. The majority of datable features belong to the third millennium BC and divide unequally between the Hafit and Umm an‐Nar periods. While the majority of these third‐millennium BC features were tombs, other feature types were identified, including towers, settlements, quarries, dams, enclosures, and possible platforms. Third‐millennium BC features were organised into clusters and ranged considerably in size, from a few features to several hundred. All of the clusters established during the Hafit period were maintained in the Umm an‐Nar period, suggesting a continuity throughout the third millennium. Some preliminary hypotheses regarding settlement patterns are suggested. 相似文献
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Matthew Ghazarian 《国际历史评论》2017,39(4):654-666
This article draws on French and British archival sources to rethink the history of Britain's 1918--1920 occupation of the Caucasus. The extant historiography casts London as eager to reinvigorate the region's oil exports in order to buoy its own supplies, but this article suggests that various elements within and close to the British administration sought to obstruct oil exports. Preventing Caucasus oil from reaching global markets seems to have helped parts of the British administration reach their aims during negotiations with the French government and Royal Dutch Shell. It also improved the viability of the Anglo-Persian Oil Company by denying valuable oil supplies to rival firms. Acknowledging the British oil interests that steered state policies during this period allows a richer story to unfold, one that demonstrates how imperial power in the wake of the Great War could be brought to serve the aims of, and even adopt the methods of, transnational oil companies operating in an emerging global fuel market. 相似文献
116.
Human skeletal remains from the Neolithic sites BHS18 in the interior of the Sharjah Emirate and the Neolithic shell midden UAQ2 (Umm al‐Quwain) on the coast of the Persian Gulf (United Arab Emirates, UAE) were analysed for their isotope ratios of strontium (87Sr/86Sr) and oxygen (18O/16O). The results are not in agreement with earlier assumptions about a Neolithic nomadism between inland regions and the south‐eastern coast of the Persian Gulf. Existing evidence of nomadic movements of the people from BHS18 most possibly refers to transhumance within the mountains in the hinterland. The strontium isotope measurements on human skeletons from UAQ2 on the contrary indicate uninterrupted residence of this population on the coast. Nevertheless, evidence was found of individual mobility between inland regions and the coast. 相似文献
117.
Matthew Moran 《Modern & Contemporary France》2017,25(3):315-332
In January 2015, French society was shocked by a sequence of fatal attacks at the offices of satirical magazine Charlie Hebdo and a kosher supermarket in Paris. In the wake of these tragic events, many social and political commentators interpreted the killings as an assault on freedom of expression and core French values of liberty, equality and laïcité. Prime Minister Manuel Valls described the perpetrators as disciples of Islamofascism. More than this, the terrorists were represented as the extreme manifestation of a deviant and nihilistic ‘other’—largely concentrated in France’s infamous banlieues—that rejected the Republic and embraced a form of ideological extremism that originated beyond France’s borders. Yet this interpretation fails to adequately consider the complexity of the situation. Drawing on the work on radicalisation by Wiktorowicz, and illustrated with lessons learned from research into the causes of the 2005 French riots, this article has two objectives: to highlight the importance of everyday exclusion in the web of causal factors that frames the path to violent extremism in France; and to offer an alternative view of the role and influence of the banlieues in this context. 相似文献
118.
Mark Johnson 《Gender, place and culture : a journal of feminist geography》2017,24(6):823-833
This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course. 相似文献
119.
Miquel‐Àngel Garcia‐López Camille Hémet Elisabet Viladecans‐Marsal 《Journal of regional science》2017,57(5):758-780
This paper analyzes the influence of transportation infrastructure, and in particular of the Regional Express Rail (RER), on employment and population growth in the Paris metropolitan area between 1968 and 2010. In order to make proper causal inference, we rely on historical instruments and control for all other transportation modes that could be complement or substitute to the RER. Our results show that proximity to an RER station increases employment and population density and, in particular, employment and population growth. The latter effects are higher in municipalities located near RER stations and close to employment (sub)centers. They are also found to be particularly strong for jobs in the service sector, for factory workers, and for highly educated population. We find no impact of the RER expansion on employment growth during the first part of the period, while the effect on population growth appears earlier but declines over time. 相似文献
120.