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Matthew Specter 《History and theory》2016,55(1):110-128
Though the fourteen contributors to this volume bring varied perspectives on method, most striking is their common engagement with contextualist approaches. While some of the essays advocate a temporally and spatially extended, renewed history of ideas with debts to Arthur Lovejoy, and are critical of excessive contextualization, several either defend contextualism, or the culture concept, or offer a more robust materialist foundation for the history of thought and culture. This review focuses on the logic and metaphors used to criticize contextual methods and highlights problems with both the new history of ideas and the new materialist gestures. 相似文献
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Matthew S. Seligmann 《国际历史评论》2016,38(5):1040-1054
This article examines the scholarly reputation of the late Professor Arthur J. Marder. Once universally acclaimed as the doyen of historians of the Royal Navy in the First World War era, in recent times his work has come in for sustained criticism from a small group of revisionist historians, who not only dispute his conclusions, but argue that his entire methodology and approach were fundamentally flawed. This article assesses the specific charges of inadequate scholarship levelled against Marder by these revisionist historians and concludes that, while aspects of Marder's analysis may well be open to dispute, there are no grounds for attacking his scholarly integrity. On the contrary, he thoroughly deserves his reputation as a pioneering and painstaking scholar. 相似文献
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Robin Douglass 《History of European Ideas》2016,42(8):1111-1114
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Matthew Stubbings 《国际历史评论》2019,41(2):323-344
This article examines the dialogue between British tariff reformers and Indian nationalists over the application of imperial trade preference in India from Joseph Chamberlain's 1903 Birmingham address to the 1932 Imperial Economic Conference. For both groups, this issue was a focal point to assess India's constitutional status and national participation within an emerging British Commonwealth and international system after the First World War. Specifically, it marked a comprehensive challenge to the orthodoxy of free trade and liberal empire seen increasingly as a determent to reconciling national prosperity and imperial unity. It is argued that prominent tariff reformers’ well-studied criticism of an ‘unpatriotic’ cosmopolitan free trade made them also sympathetic to longstanding Indian grievances that this fiscal policy exacerbated economic exploitation and racial discrimination. After 1919, Indian nationalists, including ‘historical economists’, utilized metropolitan advocacy for imperial preference to demand fiscal and political autonomy from Britain and national, as well as racial, equality in collective imperial decision. At the 1932 conference in Ottawa, India's voluntary and negotiated acceptance of preferential trade with Britain, beside the white self-governing Dominions, helped transform the British Commonwealth into an egalitarian organization recognizable after 1947. 相似文献
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Cities offer a large menu of possible employment and leisure opportunities. The gains from such consumer city leisure are likely to be lower on more polluted days. We study the association between daily consumption activity and outdoor air pollution in China and find evidence in favor of the hypothesis that clean air and leaving one's home for leisure trips are complements. Given the high levels of air pollution in cities in the developing world, regulation induced improvement in environmental quality is likely to further stimulate demand for the consumer city. 相似文献
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Thomas E. Emerson Kjersti E. Emerson Kristin M. Hedman Matthew A. Fort 《Midcontinental journal of archaeology, MCJA》2019,44(2):149-180
In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wio5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated 14C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wio5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C3/C4 diet with some maize consumption. Mound Wio5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds. 相似文献
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