From prophecy to apocalypse: the verb tenses of Jerusalem in Robert the Monk's Historia of the First Crusade

In the prologue to his Historia of the First Crusade, Robert the Monk posed this rhetorical question: ‘since the creation of the world what more miraculous undertaking has there been (other than the mystery of the redeeming Cross) than what was achieved in our own time by the journey of our own people to Jerusalem?’ For Robert, the answer was of course simple: nothing was more miraculous. Yet when we answer that question along with Robert, we lose sight of its significance, and how staggering that claim actually would have been in the early twelfth century. For Robert, the events of 1095–9 signalled a new moment in sacred history. Old Testament prophecy had come true in his own day. What ‘was to come’ became what simply ‘was’. For Robert the Monk, prophecy became apocalypse.     

Automated classification of starch granules using supervised pattern recognition of morphological properties

Image analysis techniques have been used to investigate the likelihood of being able to classify and assign a probability regarding the plant origin of individual starch granules in a collection of granules. Quantifiable variables were used to characterize the granules, and the assignments and probabilities were calculated objectively. We consider the classification of images containing granules of a single species and of mixed species and the possibility of assigning a class to granules of unknown species in an image of a slide obtained from the dental calculus of chimpanzees.     

Commemoration versus Vergangenheitsbewaltigung: Contextualizing Austria's Gedenkjahr 2005

This essay explores the politics of memory in post-1945 Austrianpolitical culture, focusing on the shift between the fiftiethanniversary of the Anschluss and the sixtieth anniversary ofthe end of the Second World War. Postwar Austrian society experienceda particular tension associated with the Nazi past, manifestedin communicative and cultural forms of memory. On the one hand,the support of many for the Third Reich—expressed throughactive or passive complicity—threatened to link Austriawith the perpetrator status reserved for German society. Onthe other, the Allies' Moscow Declaration (1943) created a mythof victimization by Germany that allowed Austrians to avoidconfronting difficult questions concerning the Nazi era. Consequently,discussion of Austrian involvement in National Socialism becamea taboo subject during the initial decades of the Second Republic.The 2005 commemoration is notable insofar as it marked a significantbreak with this taboo. New forms of cultural memory expressedin 2005 are examined here as the culmination of two things:first, criticism from the centre and left of the Austrian politicalspectrum that began during the Waldheim Affair of the mid-1980sand the 1988 commemoration; second, efforts by successive SocialDemocratic chancellors and certain federal party leaders, beginningin the early 1990s, to break the pervasive silence that madeVergangenheitsbewältigung difficult, and to challenge theAustrian right wing's glorification of elements of the Nazipast. This process included the novel step of acknowledgingthe Nazi skeletons in the Social Democratic Party's own cupboard.